Compassion: Orlando

by Teresa Cowan Jones

We mourn the loss of life of our brothers and sisters in Orlando and hold hope for healing and love for all the victims and their families and friends. May we all hold tight to the universal value of compassion, especially for the marginalized, and reach out to each other and to the source of life — the ground of all being, however you define it — for support in our grief.

I hear responses to this tragedy that seem to force a choice between love and accountability. We can hold these together; love provides both the means and the end.

We stand with the LGBTQ+ people and all those who are oppressed in the work of both love and justice, which must go together for either to have meaning.

We invite all to reclaim public space as safe space for human feeling and connection and to do so because, and not in spite of, our differences. Together only will we find our way to both honor the rich uniqueness of our cultures and wisdom traditions and celebrate our oneness as humanity. It’s OK that we don’t know how just yet. We will make mistakes but with the goal of compassion, we can stumble together to find our way to a new way of living and being together in which all beings are honored and have dignity.

Hate crimes and terrorist activity demand that we come together in love and solidarity. In Sacred Space this week, we’ll look with new eyes at the sayings of Jesus to help us stay sure-footed in both compassion and justice. We need not let beliefs, religions, race, gender or sexual orientation separate us anymore. We can be one.

May we all love, together, now.  May we focus on our unity and strength and continue to draw encouragement from each other in and for the creation of beloved community.  Let us look at our collective human heritage of the world’s wisdom traditions to teach us a new path.  Let us get to know the stranger – the seeming other – in a way that heals the human species and the planet.

May we let our collective and rightful outrage fuel the changes for which we can no longer wait or assign to someone else. May we all feel now and act now.

Love Manifesto

by Karen MacDonald

In the midst of a disheartening, divisive election season, the last few days have brought even more disgust and deep dismay.

A Stanford University student who raped a young woman for “only” 20 minutes last year was given a 6-month jail sentence, and he could be released after 3 months for good behavior.  Good behavior?!

On Friday in Orlando, FL, a young woman singer was shot by a man who came to her concert for that purpose, and she died shortly after.

In the early hours of this morning in Orlando, a young man walked into a LGBT nightclub with a handgun and an AR-15 assault rifle and massacred at least 50 patrons, injuring at least 50 more.

What the —– is going on?

As a woman, a defense mechanism, literally, is to recognize that I and my sisters are always potential targets of male power.  As a lesbian woman, I know full well that I and my queer sisters and brothers, for all the legal progress being made, are still despised by many.  It would be easy to put up a wall or to lash out or to pre-judge everyone harshly.  It would be easy—and it would be deadly, to my spirit and to our communal life, to life itself.

Among many diverse spiritual sages over the centuries, Jesus taught another way.  “Love your enemies.”  “Blessed are those who hunger and thirst for righteousness for they will be filled.”  “Blessed are the peacemakers, for they will be called children of God.”  “Blessed are those who mourn, for they will be comforted.”  Our spiritual sages keep pointing us to what our spirits already know deep down—love is the only way.  That takes faith and courage and community.  

And it probably takes anger.  And weeping.  Both of those emotions are evidence that the way things are isn’t the way we want it to be.  We don’t want hatred and fear and violence.  So we weep when it seems like those things are holding sway, because our hearts are breaking.  So we get angry at the suffering we humans continue to perpetrate, because we can be and do so much better.

And then we channel the energy that rises in weeping and anger to act for wholeness, for peace; we act in love.  That will mean resisting powers-that-be, in politics, in economics, even in religious institutions, heck, maybe even in our families.  Just make sure that our acting, our speaking, our resisting is done in a spirit of open-heartedness, rather than vengeance or defensiveness.  

What’s going on?  Let’s make sure love is going on….and on….and on…….

In Relationships, Small Things Count

by Amos Smith

Recently, I dreaded weekday mornings. Getting Luke up and ready for school was a chore. We butt heads. I would wake him, then he would get mad and say he was tired. Then I would prod him. Eventually he would start the day reluctantly and grumpy. It was a gridlocked negative pattern.

Then one day it dawned on me that I could change the dynamic. So now, instead of wake him, I set my iPod in his room and turn on his favorite songs at moderate volume. Then after a few minutes I lay beside him on his bed and talk to him about the day ahead (he likes to know about plans ahead of time). Now he wakes up happy.

Most people do creative problem solving in their relationships like the example above. Yet, since my centering prayer practice has deepened, I’ve noticed that habitual letting go and out-of-the-box ideas come more frequently.

Chair Number Two – The gift of seeing and being seen.

by Amanda Petersen

The second chair is labeled “friendship”. This is more than an acquaintance; this is about seeing and being seen. This is about giving the one that is discovered in solitude a place to experience the depth of connection.

Joan Chittister in Monasteries of the Heart puts it this way in regards to true community:

“Community is the backdrop against which we do what we do. It give us the underpinning that enables us to go on when we’re tired, to go forward when we’re afraid, to go more deeply into the unmasking of the self when everything inside of us seems to go to stone, goes dry and dull and lethargic. Community building does not just happen; it cannot be taken for granted. It requires both great faith and great trust that is generated by continuing display of great human care that  begins with me and then comes back to me.”

Deep relationships with others allow us to practice being vulnerable, real, and to participate in grace, mercy, and deep joy and love.  It gives the self discovered in solitude a place to be seen and heard and allows us to be the mirror of Love to others in the same way. The gift of that second chair of community/friendship is the reality of Holy Ground.

This week find someplace where you may truly connect with another person.  Let that person know what a gift they are.

Did I Just Read That Right?

by Davin Franklin-Hicks

I’ve known how to read since I was about five. I picked it up quick and loved it. I devoured books faster than Ms. Pac-Man devoured those Dippin’ Dots with a gaggle of ghosts hot on her tail. When I began to follow a Christian path as a teen, I lived out my appetite for written words by reading the Bible. I was pretty intense about it. This rabid intensity in reading and memorizing the Bible lasted into my early 20’s. To this day, I can likely still quote 200 scriptures, chapter and verse. I’m fun at parties.

I don’t know if you have noticed this, but we humans don’t always read things “right”. We stumble over words.  We find out the word we had been using had a different meaning than what we originally thought, like the time I used the word “fetish” about ten times during a class presentation in High School. I had meant something far different, like “hobby” or “interest”. Yes, those would have been much better choices. As the human race, most of us know we get things wrong. We know this because we live this. We don’t always read things “right”.

For about eight years I was a supervisor of several treatment programs in Tucson. I was on call a lot and had to answer the phone frequently after I went to sleep to work out whatever crisis was occurring. One such night, the call that woke me was from an overnight staff member who was working at a short-term stabilization house. The nature of the house meant people could arrive at all hours if they needed support. The staff member who called me was a phenomenal helper. She got into this work for all the right reasons. She is consistent and awesome still today.

This night, though, she was concerned. She was worried about someone who had arrived on her shift because in his paperwork it indicated that he was a cannibal and she wasn’t sure what to do with a cannibal. She thought she’d give me a call for my expertise. After I didn’t speak for likely 30 seconds, she repeated it: he’s a cannibal. I was having many thoughts and questions come to me.

-Is he a cannibal in theory or in practice?

-How do we know he is a cannibal? Did he go to prison?

-Do you get to leave prison if you eat people?

-I need to say something because I am likely scaring this staff member massively.

So I said, “Hmmm. Did you ask him if he is hungry?” An assessment seemed important. She said, “Well, he’s in bed now.” I talked with her a bit more and we agreed if she had any concerns, even a small concern, we would talk again and I could even come out and be with her through the night. She said she was okay and would let me know if that changed at all. I drifted back to a fitful sleep, what with the visions of cannibals dancing in my head. Around 6 am I called her to check in. She described a hard night of jumping at every sound and checking on him a whole lot. She said he slept through the night and was still asleep. I promised her I would figure out what is safest for this person who was, apparently, a cannibal. I told her she could rest assured we would have some solid answers later in the day.

An hour later, I received a call from the Team Leader of the house who had arrived and debriefed with the overnight staff. The Team Leader was just as perplexed as I was and decided to review that paperwork once more. After a thorough review she gave me a call. I had a hard time, at first, understanding what she was saying due to her laughter that was bordering on hysterical. Finally she caught her breath and managed to say, “Cannabis Abuse”. Cannibal vs cannabis abuse; well that’s a whole different kind of munchies.

What a tremendous misunderstanding of fantastical proportion. What a helpful demonstration and reminder that as we live and be in this world, we get it wrong. Sometimes, we get it very, very wrong. This extends to all aspects of our living, including our faith development and concept of what is Holy and Sacred, what is Spirit and Life. Our lens changes as we have new experiences. That’s a really wonderful thing if we can acknowledge and allow for that. In my own lived experience, absolute-ism does not allow for flexibility, questions, and the mistakes I make all the time. It is too rigid. Absolutes demand that we say we know what we know loudly, proudly, and often regardless of what lived experience offers. Lived experience often leads me to humbly admitting all the things I do not know, all the things I desperately want and all the things I sure do fear. Holding all of that leads to a very different experience with Holy Scripture.

I still read the Bible today. It is the sacred text of my faith and my spiritual development. I just read the Bible differently now because I realized I wasn’t actually reading the Bible that whole time, after all. I was reading the Bible through my own lens, my own bias, my own culture, my own spiritual principles and values, my own church’s theology, my own hopes, my own wishes, my own fears. I was reading the Bible according to Davin.

The Bible is like poetry to me. The beauty of poetry is that it can mean something completely different to you than what it means to me. Clever poetry lets us hang out in the framework, knock around a bit within the walls, slink down into it as it envelopes us, raise us up, lower us down, and on and on and on. When a poem takes our breath away, it is awe-inspiring. This is also what I can experience when reading the Bible now. There’s just so much more room for wonder and questions than how I encapsulated it all before.

I shy away from individuals who quote scripture at me because it really feels like it is something being hurled to harm versus something being offered to nourish.  I don’t get into theological debates all that often because they seem to take me further away from my call: loving God and loving each other. I am not offering my thoughts as the “right” thoughts or the “right” way to read and interpret the Bible.

I am a seeker, a meaning maker, a holder of hope. My faith development in this leg of the journey can best be described as an inclusive Christian. I want to learn how to love better. I want to know how I can hold vulnerability as sacred. I want there to be room enough for your precious self and my precious self as we juggle some love back and forth in a rhythm that is easy and satisfying.

I love to chill inside the Bible with a sense of wonder. I love it when what I read clicks nicely with something I have been contending with or hurting about. I love it when I read something and it makes me more curious and loving about the world around me than I was before I took it in. I am not an authority on the topic of the Bible and theology, I am simply a guy sharing his own lived experience in seeking and finding God. To me, the Bible is a living, life affirming, sacred text that has the power to not only take my breath away, but it also has the divine ability to make me breathe once again in parts I had long thought were dead and gone.

That, my friends, is a pretty awesome thing to receive from reading the Bible. Right?

Summer Reading

by Amanda Petersen

Summer is the time I do most of my research and dreaming for the rest of the year.  When it is 110 outside I spend a lot more time indoors reading. As I stack up the books to read and create lists of blogs to read a constant theme keeps coming up. We are, as humans, always looking for that “thing”.  That part of our life or understanding that is going to make everything make sense. We have to go find it.

In this search we encounter obstacles that make it impossible to find this “thing”. There is a period of blaming the obstacles – parents, spouses, bosses, weather, money etc. If only they had not happened the thing would be here. And there is a time of wishing if only the right person, place or money would arrive then……

As I search these books, listen to others lives, and just observe, a central truth arrives. The “thing” is not out there. There are no big obstacles blocking us from reaching it. We already own it. The thing is Love, and it resides within us. Every teacher from every age points to this fact. If we would just stop and listen we would hear this Love saying we are already right where we need to be.

The problem is we need ears to hear, as Jesus would say. Learning to hear Love, really hear it, is not easy. There are so many other voices calling our name. We need other people through books, blogs, signs, notes, sermons, Ted talks, etc., to tell us in 100 different ways. We’re all saying the same thing. Love is big, Love is in us, Love is meant to be given away.

There may be someone in your life that you wonder if they will ever hear it. Or you may be wondering if you will ever know this Love. My encouragement is keep speaking it, keep writing it, keep living it if you want others to know. If you are looking, keep reading, keep journaling, keep connecting, keep listening. It’s already there; the right sounds just haven’t arrived. It’s vital we don’t stop learning to listen to and share Love.

In honor of this quest for awareness, please look at the summer groups we are offering. Many revolve around a book. All revolve around the quest of being aware of love!

Exercise: Send a note of encouragement and Love to someone.  See what happens.

To Life!

by Karen MacDonald

(revised from a sermon preached 9/13/15)

Fr. Richard Rohr has said:  “Your life is not about you.  You are about life.”

Natalie Angiers, in her book The Canon: A Whirligig Tour of the Beautiful Basics of Science, gives an amazing, expansive view of this truth.  She describes the puzzle pieces of life, RNA and DNA, that arose in the first cells to emerge on Earth, the same puzzle pieces that have infused, and still infuse, every living creature since, up until this moment and in every ensuing moment.  “Life so loved being alive that it has never, since its sputtering start, for a moment ceased to live.”  (p. 181)  

And Deuteronomy declares in God’s voice, “Surely, this commandment that I am commanding you today is not too hard for you nor is it too far away….No, the word is very near to you; it is in your mouth and in your heart for you to observe….Choose life so that you and your descendants may live…in the land that the Lord swore to give to your ancestors….”  (Deuteronomy 30: 11-20, passim)

The vermilion flycatcher and the mesquite tree in which it flits, the humpback chub fish and California condor trying to regain their footing in the Grand Canyon, Mexican gray wolves and the trees of the Gila National Forest, the western diamondback that calls our deserts home, you, me—we’re all enmeshed in and vibrating with the essence of life!  Life is imprinted in us.  So let us choose life, with the divine view.  Choose love, for all our relations, human and otherwise, in creation.  Then we’ll live long in the land given us, this beautiful Earth.

The choice isn’t too hard for us; the word isn’t outside us, far away in heaven or beyond the sea.  Rather, the word is in our mouth and in our heart.  The spark if life is in us from the first cell.  The Spirit of the Holy is in us from in the beginning.  

While the divine way of life and love isn’t too hard for us, it can be difficult nonetheless, as Jesus knew.  It’s out of step with the dominant world’s way, and sometimes with our own wants, and so can be painful and sorrowful and risky.  This may be the Lenten and the Holy Week experience in a world, and sometimes our own hearts, that are self-centered and fearful.  And this divine way may enrich our Easter living in every season.  For it’s an expanded and expansive way of living.  For example:

  • If I do this or say this, how might it affect the other person?
  • If I stay silent or on the sidelines, how will it affect others, human and otherwise?
  • What animal and Earth resources and human labor went into this item I want?
  • How can I help save the life of others, human and otherwise?
  • Am I living as if I’m part of life that so loves being alive?  As if I’m part of God’s love?

This spirit-centered, holy way of living expands our way of being, expands our very being.

To paraphrase Richard Rohr, our life is not about us.  You and I are about nothing less magnificent than life!  That amazing truth moves us through pain and sorrow and risk to a resurrection, once again and always, of life that loves being alive, of love undeterred for all creation.  Hallelujah!

The fitting response.

by Kelly Kahlstrom

2006 was a year I’ll never forget.

My mammogram came back abnormal. I needed a biopsy. I was a single mother raising a teenager. I didn’t know what to think. I didn’t know how much to say. Or to whom. I eventually shared this news with a friend who responded “Ah don’t worry about it. That happened to me and it was nothing…statistics are on your side.” Somehow, I was not reassured nor was I comforted. Another friend held me, let me cry, and give voice to the terror of facing cancer. No reassurances. No statistics. Just the validation that they had heard my pain. I have never forgotten that life giving moment; it was a fitting response.

2006 was also the year that my daughter got married. In the certainty of her newly found religion and in the certainty of her youth, it was decided that her family of origin would be excluded from most of the wedding plans and certainly the ceremony itself. No bridal shower. No shopping for a wedding dress. No negotiating. We were however requested to wait outside the Mormon Temple in Mesa to greet the happy couple (and the groom’s parents) as they emerged from the ceremony. The pain of these decisions was unbearable at the time, both personally and theologically. Feeling justifiably hurt and angry, my initial reaction was to boycott the event.

Grace, however, comes in surprising packages.  Shortly after the wedding announcement but before the ceremony I attend a Walter Brueggemann lecture. Embedded in the countercultural read of the Exodus story and Yahweh’s response to the voiced pain of the Hebrew slaves, I found my fitting response. “Hospitality,” Bruegemann said, “will always trump vengeance.” As unhappy as I was with the circumstances, a relationship with my daughter was still more important to me than my certainty in the theological position of inclusiveness and while the day of the wedding was difficult, I have never regretted the decision to show up and greet my daughter after the ceremony. “Hospitality will always trump vengeance.” A pearl of wisdom that is just what is needed in the moment; again a fitting response.

But what exactly is a fitting response? Calvin Schrag suggests that it is an ethical analysis of the questions “What is going on?” and “How should we respond?” It is an openness to create what is needed at the moment to affirm life. It cannot be scripted in advance for as moments and experiences change, so will the fitting response. And, it is not to be undertaken lightly. A fitting response requires three things from us:

  1. A willingness to listen to someone’s voiced pain, analyze what is needed to affirm life, and to take action.
  2. A willingness to be changed by the experience – an agreement to enter into the mutuality of a relationship.
  3. A realization that it is not a one-time deal; there is a constant call to respond with openness and awareness while we negotiate and renegotiate our being together.

Similarly, Martin Copenhaver, in exploring an alternative narrative for the decline in the life of the church and of theological education writes, “To tell the story of our time as one of decline is to walk away from our inheritance as Easter people. God is not dead and neither are God’s promises.” Copenhaver’s questions are “What is God up to in our time?” and “What are we to do in response?” Both speak to the work of “breathing life into dead spaces” and highlight the need to formulate a fitting response to the pain we are privileged to see and hear.

Fast forward to 2016…I have found being on the board of Rebel & Divine challenging as well as exhausting as we arrange and rearrange the structure of the organization in the hopes of soon becoming a covenant church in the Southwest Conference. Longing for order in the midst of chaos, and knowing that reacting usually falls short of the desired result, I set out to look for guidance in how to best respond.  I spent the better part of Easter weekend looking for the UCC version of the Presbyterian Book of Order only to find that it doesn’t exist [smile].  As one who engages the world first through my head I seem to forget (fairly often sadly) that I cannot think my way out of all of life’s challenges especially challenges that present in the vertical dimension.

And so it seems that the United Church of Christ is asking me to take the fitting response seriously. It is far harder than just thinking, or remembering the order of Robert’s Rules. It is to recognize and respond to the beckoning of creation; an invitation to create a place from which listening with a new ear or a different way of seeing can bubble up from the depths of my being and make its way through the crowded thoughts of my mind to make itself known to me. And whilst I cannot create a fitting response (for only the hearer/receiver gets to decide if my utterance or action is fitting), I can signifying my willingness to participate by issuing an invitation to language to play.  

I will be the first to admit I do not always dwell in this place. And I need help occasionally finding it again for it is so easily covered over by a culture that values the head more than the heart. A wise friend framed it this way…in the heat of the moment, take a step back and ask yourself if your response is grounded in love or fear. If fear, what would it look like to participate from love? Choose love.  The good news here is that flip-flopping is welcomed!

As you listen to the voiced pain in your communities, both individually and corporately…what is God calling you to do to “breathe life into dead spaces” and respond in love?

The One Who Gives Us Room

by Talitha Arnold

“You gave me room when I was in distress.” – Psalm 4

“When my mother was diagnosed with cancer,” a friend shared recently, “one of the greatest gifts was the nurse in the oncologist’s office.”

“She had a great sense of humor, and she could make a cold, sterile examining room a place of warmth and even laughter,” my friend said. But even more than that, he continued, “she knew how to hold my mother’s anxiety.”

As the cancer progressed, he explained, “My mother got more and more scared—understandably. She kept asking the same questions over and over again. I knew it was the fear talking, but I was worn out. I’d reached the end of my own rope. I loved my mother deeply, but I couldn’t deal with one more question.”

But that nurse, he continued, “could listen to my mother ask the same thing a million times.” It was like she had a big bowl, he said as he stretched out his arms to demonstrate, “in which she could hold my mother’s fear—and my impatience.”

If I experienced God in that hard time, my friend concluded, “it was that nurse’s deep well of patience and grace. I thanked God every day for her. I still do.”

“You gave me room when I was in distress,” the ancient Psalmist writes. “You have put gladness in my heart . . . . I will lie down and sleep in peace.”

Maybe the Psalmist knew someone like that oncology nurse. Perhaps we do, too.

Prayer

God of infinite patience and bottomless love, thank you for the people who have made room for us in our distress. They have put your gladness in our hearts, even in hard times. Amen.

Asking Loving Questions

by Amanda Peterson

Spring is a time of new growth and energy.  With any change, whether that is a change in season or a change in circumstances it’s easy to get caught up in the change and forget the center of Love that guides.   I am always looking for ways to stay grounded in the midst of growing full plate times and share them with you.  Recently I have been rereading books I haven’t looked at in awhile (I highly recommend doing this) and came across a chapter in the book, Shift Happens by Robert Holden Ph.D.

It is a simple practice and some questions that can help bring some breath back into one’s day.  Remembering Love is a wonderful way to enter into any season of life.

He gives these statements to repeat yourself.

“First Love, then think
First Love, then speak
First Love, then look
First Love, then act.
First Love, then choose.
First Love then give
First Love, then live.”

And these questions to ask:

“Am I being loving, or am I searching for love?  There is a world of difference between searching for love and being love.

Am I being loving, or am I busy? What are you chasing? Are you too busy building your future to be loving right now?

Am I being loving, or am I at work? Do not separate love and work.  Work is meant to be love in action.  Be wholehearted at work, and you will attract success.

Am I being loving, or am I trying to get something? Agendas, demands, and expectation lead to pain.  Unconditional love receives, but it does not take.

Am I being loving, or am I trying to win approval? Are you being authentic, or are you trying to impress, people-please, keep someone or win someone back?

Am I being loving, or am I trying to change someone? Whenever you try to change someone, fix someone, save someone, improve someone, or clone someone, there will be a power struggle

Am I being loving, or am I fighting to be right? Do you want to be right or happy?  Do you want to be superior or happy? Do you want a pedestal or a partnership?

Am I being loving, or am I waiting for love? When you wait for love, it’s a long wait!

Am I being loving, or am I playing it safe? You once got hurt, and now you have so many rules, boundaries, and defenses love cannot heal you.”

May your day be filled with love!