Whole Lives Matter: Embracing Intersectionality in a Complex World

by Christopher Schouten

At this month’s national gathering of the United Church of Christ’s Open and Affirming Coalition, I heard a phrase for the first time that struck me deeply: “Whole Lives Matter.” While it echoes the call for dignity that “Black Lives Matter” represents, it points to something both universal and deeply personal—the recognition that we are all complex, multifaceted beings created in the image of God. It calls for the acceptance of every aspect of who we are. To truly see each other, we must see the entirety of each person’s identity—embracing all the layers of race, gender, ability, sexual orientation, socioeconomic status, and other aspects that make us human. This is intersectionality in its truest form.

The Complexity of Intersectionality

Intersectionality, a term coined by Kimberlé Crenshaw in 1989, was originally used to describe the overlapping oppression faced by Black women in systems of racial and gender inequality. It has since expanded to include the myriad ways in which different aspects of identity intersect and affect one’s experience in the world. In the LGBTQIA+ community, intersectionality is crucial because queer identity doesn’t exist in isolation from race, class, ability, or gender identity. We are all many things, and each part of us shapes how we experience the world.

To simply label someone as “gay” or “trans” without acknowledging their other identities—whether they are Black, disabled, working-class, or a woman—reduces them to a single facet of their existence. Instead, we are called to look at the whole person. When we do that, we create space for empathy, respect, and an acknowledgment that everyone’s lived experience is unique and valuable.

A Biblical Call to Wholeness

The message of “Whole Lives Matter” resonates deeply within the Christian tradition. From the beginning of the Bible, we see God creating human beings as whole and complex. Psalm 139 celebrates this, proclaiming, “For you created my inmost being; you knit me together in my mother’s womb. I praise you because I am fearfully and wonderfully made” (Psalm 139:13-14). These verses remind us that every part of our identity is sacred, lovingly woven together by the hands of God.

Jesus’ ministry also demonstrated this profound respect for the whole person. He didn’t engage with people based on just one aspect of their identity. Whether it was the woman at the well, the tax collector, or the woman caught in adultery, Jesus saw and loved them for their full humanity. He didn’t overlook their struggles or dismiss their complex circumstances but acknowledged their worth in every encounter.

In this way, Christ calls us to reject partial, simplified understandings of one another. We are tasked with seeing our siblings in faith and the broader human community as whole, integrated beings—not merely “gay,” “straight,” “disabled,” or “Black,” but as a synthesis of all those things. And when we recognize the entirety of a person, we can offer them the kind of love and respect that God offers us.

Identity and Assumptions

In today’s fast-paced, judgment-laden world, it’s easy to fall into the trap of labeling people without truly seeing them. We hear someone’s race, their gender identity, or their sexual orientation and, almost automatically, make assumptions about their beliefs, experiences, or behaviors. This tendency not only flattens the rich diversity of the human experience but also shuts down opportunities for genuine connection.

Studies on identity formation indicate that people often struggle with their intersecting identities, especially in environments that force them to prioritize one identity over another. A 2019 study published in The Journal of Social Issues found that LGBTQIA+ individuals from marginalized racial or socioeconomic backgrounds often feel torn between different aspects of their identity, as they try to navigate spaces that don’t fully accept them as a whole person. This highlights the need for communities that embrace the whole person rather than asking them to fragment their identity for social convenience.

When we walk through life assuming we know someone’s story based on a single characteristic, we miss out on the fullness of who they are. We also reinforce societal structures that divide and diminish people, reducing them to just one aspect of their existence. Instead, the call of “Whole Lives Matter” encourages us to move beyond assumptions, to see every person as a reflection of God’s diverse and magnificent creation.

Wrestling with Identity & Faith

It’s important to recognize that many people, especially within marginalized communities, are still wrestling with the complexity of their identities. For some, reconciling the intersections of race, gender, ability, and sexuality is a life-long journey. As a community of faith, we must make space for this wrestling. We need to hold space for people who are figuring out who they are and who God is calling them to be.

In our churches and wider society, we should foster environments where people feel free to explore the complexity of their identities without fear of rejection or ridicule. The intersection of different identities can sometimes feel like a source of tension, but it can also be a source of strength. As LGBTQIA+ people of faith, many of us know what it’s like to navigate the intersection of queerness and religion. It can be challenging, but it can also lead to a deeper, richer understanding of both our faith and our identity.

Moving Forward with Compassion

If we are to take “Whole Lives Matter” seriously, we must begin by listening. We need to listen to the stories of those who have been marginalized by society—whether because of their race, their gender, their socioeconomic status, or any other aspect of their identity. And we need to listen without judgment, without rushing to impose our own understanding of who they are.

In doing so, we build bridges of compassion and empathy. We create communities where people are not only tolerated but celebrated in their wholeness. And we make space for people to continue wrestling with their identities without feeling that they have to fit neatly into preconceived boxes.

In a world that too often divides us, the call of “Whole Lives Matter” is a call to unity—unity through diversity, and wholeness through love. It is a reminder that every person we encounter is a beautiful, complex creation of God, worthy of respect and kindness. And it is an invitation to see, and love, the whole person.

United Church…of Christ

by Tyler Connoley

I’m sure you’ve had this happen. Someone asks what church you belong to, and you tell them you go to Such-and-So United Church of Christ. They respond, “Church of Christ. Is that the one that doesn’t have instruments?” Then you try to explain that the United Church of Christ is different. We’re progressive and inclusive. You begin telling them about the history of the UCC, how we we trace ourselves to the Congregationalists, and the Evangelical and Reform, etc. Their eyes glaze over, and they say, “Oh look, there’s Mary, I’ve been meaning to talk to her.”

Ron Buford taught me a trick that made it so this never happens to me anymore. He said to say, “United Church” then pause and say, “of Christ.” Ron has a passion for the UCC and our uniqueness, and he said this way of saying our name emphasizes that uniqueness. (It’s also because of Ron’s influence that our current UCC logo has those two phrases stacked in different fonts.)

As I’ve learned to say United Church . . . of Christ, it’s helped me to think more deeply about our identity in the UCC. We are a united church, and we are of Christ. Both of those things are important to our identity.

As a non-credal church, we value our theological diversity. We embrace gay Christians and Christians who think gay relationships are a sin. We allow for many different ideas about the divinity of Jesus. Even our identity as a Just Peace Church is rooted in our commitment to be a United Church. When General Synod was asked to declare the UCC a pacifist denomination in the 1970s, they commissioned a study. At the end of that study, the General Synod decided that our diversity required us to acknowledge multiple theologies around responses to war. We committed ourselves to working for Peace with Justice, and allowed individual members to decide what was right and wrong for them.

Some people have difficulty with our identity as a United Church. I had a seminary colleague who was troubled by being part of a denomination that ordained clergy to serve as military chaplains. This person ended up becoming Quaker, valuing theological purity on issues of war over the UCC’s diversity.

On the other end of the spectrum, we are also “of Christ.” We celebrate lots of different ways of being Christian, but we still unite in a desire to follow Jesus. Rather than emphasize a diversity of religions, as the Unitarian Universalists do, we have chosen to stand within one particular tradition.

One of my heroes, Huston Smith, is an expert in world religions, but continues to identify as a Christian. To those who like to dabble in lots of different faith traditions, he says, “If you want to find water, stand in one place and dig as deep as you can.” That’s what being UCC is for me. I certainly find wisdom in other religions, and value my interfaith partners. However, I’ve chosen to stand in one place and dig as deep as I can, rather than dig shallow holes in several different religions.

When people ask me what the United Church of Christ is, I don’t say we’re the most-progressive Christian denomination — even though we’ve certainly led the way, on issues from ordaining women to civil rights. Instead, I tell people we’re the most-inclusive Christian denomination. We are as inclusive as one can possibly be, while still holding onto the Christian tradition. We are the United Church . . . of Christ.

Your Hyphens

by Karen Richter

I am a woman-wife-mother-introvert.

multiple religious belonging - intersectionality
Whooo are you?

I am a democrat-progressive-child advocate.

I am a Christian-universalist-meditator-educator.

We all have many layers of our identity, different roles emphasized at different times or in different settings.

Later today at Shadow Rock UCC, people interested in the idea of people identifying with more than one religious tradition will be gathering.  Some will be folks who themselves identify as Christian-Buddhist or church-attending Jew or Muslim-Christian or Sikh-Wiccan.  Other participants will be religious leaders who want to prepare their faith communities to better meet people of faith who claim a variety of backgrounds.  Some – like me – will be curious and eager, coming with questions and assumptions about what this might mean to the future of faith.

Yesterday, I saw a video online about a Palestinian woman who is striving to be an active participant in the struggle for Palestinian identity and liberation as a woman.  Activists often call this ‘intersectionality.’ I found this definition (thanks Google!) of intersectionality quickly, but I didn’t really need it.  It’s one of those things that you know when you see it.

Intersectionality (or intersectionalism) is the study of intersections between forms or systems of oppression, domination or discrimination by examining the complex multiple facets of identity of an individual such as race, gender, class, sex and age.

My best understanding of intersectionality is that society often appears to ask people to choose and prioritize from among their identities.  Are you advocating for families or union workers?  Are you representing African-Americans or women?  Intersectionality pushes back against this phenomenon, instead recognizing that people crave space to be their whole selves… bringing every bit of their identities and experiences to bear on issues and decisions.

So, why are we even a little bit surprised when this idea of wholeness and recognition and valuing unique experiences breaks into religious communities?  Maybe a Christian-Hindu should surprise and challenge us no more than a Native American feminist.  Don’t we want churches to be places where people can be their whole selves and be welcomed?  Don’t we want more genuine people in the world?

These kinds of developments remind me that as a species we are still growing, maturing, evolving.  It’s exasperating!  And it makes me hopeful for the future.

The gathering begins at lunch today.  Join the conversation.