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United Church…of Christ

I’m sure you’ve had this happen. Someone asks what church you belong to, and you tell them you go to Such-and-So United Church of Christ. They respond, “Church of Christ. Is that the one that doesn’t have instruments?” Then you try to explain that the United Church of Christ is different. We’re progressive and inclusive. You begin telling them about the history of the UCC, how we we trace ourselves to the Congregationalists, and the Evangelical and Reform, etc. Their eyes glaze over, and they say, “Oh look, there’s Mary, I’ve been meaning to talk to her.”

Ron Buford taught me a trick that made it so this never happens to me anymore. He said to say, “United Church” then pause and say, “of Christ.” Ron has a passion for the UCC and our uniqueness, and he said this way of saying our name emphasizes that uniqueness. (It’s also because of Ron’s influence that our current UCC logo has those two phrases stacked in different fonts.)

As I’ve learned to say United Church . . . of Christ, it’s helped me to think more deeply about our identity in the UCC. We are a united church, and we are of Christ. Both of those things are important to our identity.

As a non-credal church, we value our theological diversity. We embrace gay Christians and Christians who think gay relationships are a sin. We allow for many different ideas about the divinity of Jesus. Even our identity as a Just Peace Church is rooted in our commitment to be a United Church. When General Synod was asked to declare the UCC a pacifist denomination in the 1970s, they commissioned a study. At the end of that study, the General Synod decided that our diversity required us to acknowledge multiple theologies around responses to war. We committed ourselves to working for Peace with Justice, and allowed individual members to decide what was right and wrong for them.

Some people have difficulty with our identity as a United Church. I had a seminary colleague who was troubled by being part of a denomination that ordained clergy to serve as military chaplains. This person ended up becoming Quaker, valuing theological purity on issues of war over the UCC’s diversity.

On the other end of the spectrum, we are also “of Christ.” We celebrate lots of different ways of being Christian, but we still unite in a desire to follow Jesus. Rather than emphasize a diversity of religions, as the Unitarian Universalists do, we have chosen to stand within one particular tradition.

One of my heroes, Huston Smith, is an expert in world religions, but continues to identify as a Christian. To those who like to dabble in lots of different faith traditions, he says, “If you want to find water, stand in one place and dig as deep as you can.” That’s what being UCC is for me. I certainly find wisdom in other religions, and value my interfaith partners. However, I’ve chosen to stand in one place and dig as deep as I can, rather than dig shallow holes in several different religions.

When people ask me what the United Church of Christ is, I don’t say we’re the most-progressive Christian denomination — even though we’ve certainly led the way, on issues from ordaining women to civil rights. Instead, I tell people we’re the most-inclusive Christian denomination. We are as inclusive as one can possibly be, while still holding onto the Christian tradition. We are the United Church . . . of Christ.

Handling Criticism

by Ryan Gear

It’s been almost three years since we launched weekly worship services at One Church. Overall, the process has been inspiring and encouraging with changed lives, renewed hope, and growth.

It’s also true that one of my most difficult challenges since planting One Church has been adjusting to the level of criticism that comes with leading a forwardthinking organization.

I’m sharing this post for two kinds of people:

1. Leaders in any field who are considering starting something
2. Church planters, specifically, who are discouraged

Whether it’s a business, a church, a group of some kind, anything, whenever you hear stories of growth and everything looks rosy, you should know that those stories usually do not include the continual, daily struggles that occur simultaneously with the growth. Some church planters were associate pastors previously and did not realize that the associate pastor is always the most popular person in the world. Once, you’re in the lead role, you have to learn to duck!

Here is the reality of One Church:

Since starting One Church, I have been called more names than in junior high and high school combined.
I have been accused of heresy several times.
1/3 of the congregation left the church after one sermon they didn’t like.
A one-time attendee told me that I’m leading people to hell.
I received emails that were angry rants, bordering on threats
A Young Earth Creationist ended his final email to me like this, “I have issued the warning I was instructed to give you. Now I shake the dust from my garments.”

That was in the first six months.

The harshest critics have long since gone, but at one point in the life of One Church, sharp criticism was a weekly reality for me. Every week, one or more people expressed that they were not happy about something in the church, usually something to do with me. It might have been a criticism of a sermon. It might have been my stance on an issue. It might have been that they didn’t like something about the music (still, ultimately my responsibility). There may have been a miscommunication, and apologizing profusely was not enough.

Of course, constructive criticism helps me and One Church. One Church is better because of people who genuinely care about the church and about me, and they contribute in many positive ways, sometimes through criticism. It is easy to tell the difference, however, between people who love you and offer constructive criticism and people who do not.

In my experience, at least half of the criticism you receive will not be constructive. It comes from people who are acting out of their own issues and spewing on you. They want power they have not earned. They want the church you planted to look like the church they just left. They criticize because they’re angry.

For me, the key to handling criticism is a prayer, a mantra, I heard from a veteran leader who has survived several seasons of harsh criticism:

“God, give me a softer heart and thicker skin.”

It’s a journey toward character traits discovered in two seemingly opposite directions – vulnerability and toughness, tenderness and strength, flexibility and resilience. It seems like those qualities are opposites, but they are not. In my experience, it’s vulnerability, tenderness, and flexibility that lead to toughness, strength, and resilience. If I’m confident enough to be vulnerable and softhearted toward others, then I’m confident enough to stand tall and stay on course.

Nope, that’s not easy.

It is, however, necessary to succeed in church planting or any other leadership capacity.

If you’re discouraged, may you continually grow into the kind of person who tenderly loves people even when they criticize you, and may you be confident enough to be vulnerable, assured of who you are and your purpose, so that in softhearted strength, criticism is powerless to discourage you.

Values stink.

by Karen Richter

Why do you bring your children to church? Why do you think there are children sitting in the pews of your church?

If you ask parents this question (or if just now, you answered this question for yourself), you might hear answers like this:

“It’s important for me that my child learns the values of our church community.”

“I want my kid to be a good person.”

“Church provides my family with moral guidance.”

Values stink. by Karen Richter, Southwest Conference Blog southwestconferenceblog.org United Church of Christ — Can we agree than authenticity is better than shiny and happy?

Nope. Sorry – nope nope nope.

Church is not about values. Not only are there OTHER places in our society to expose your children to good values, there are BETTER places in our society to teach good values.

Scouting, team sports, community theater, chess club, school-based values curricula, VeggieTales… these are excellent sources for parents to teach their children the importance of fairness, teamwork, honesty, and cooperation. The kiddos will make friends along the way – it’ll be great!

Church MUST be more than values instruction. I’ll risk overstating my point (and annoying my readers): if we structure programs for children in churches with the goal of teaching good values, we will lose. Not only are the organizations I listed above doing great things with kids, the Gospel of grace always trumps morality.

What then takes the place of values instruction? In progressive churches, we’ve somewhat abandoned old-timey instruction. I haven’t seen a good fill-in-the-blank Bible worksheet since I was 10 years old. We’re working on abandoning a school-based model and even in some churches we’re getting rid of a star-earning, funfunfun carnival model.

What’s left? Just two principles guide children’s ministry in the post-modern era, and the earlier a child can communicate and internalize these, the better.

“At church, people love me just as I am.”

This means prioritizing relationships and connections over curricula and content. This means children participating in worship – not as cute props for adults to coo at, but as full members of the worshipping community.

“At church, I can ask questions.”

Whether it’s a deep question like this one I got during Advent, ‘How do we know that Jesus was God’s son? What if he was just a good person?’ or it’s a question from the Our Whole Lives question box or just an everyday ‘Why?’ – questions are at the heart of the spiritual journey for every person. When our churches are safe places for questions, doubt, experiential pondering, they will thrive.

In fact, what would our churches look like if every person at every age and in every situation can express these same ideas:

“At church, people love me just as I am.”

“At church, I can ask questions.”

So, yeah, values stink. The Good News we have is so much better, deeper, and wider than values.

Peace to us all in 2016.

Let’s Pray the Announcements: a modest proposal for church ‘communication’

by Karen Richter

Recently, someone from our church board asked me about how we communicate.

“Too much,” I replied, to her surprise. “We communicate too much.”

How often – in our passion for mission and service – do we add to the noise and informational clutter of the lives in our care? Specifically, how many times in an average week does an average congregant hear from their church? Email, Twitter, Facebook, paper newsletter, bulletin boards, verbal announcements… And with how many organizations does our average congregant have a relationship? Are they getting an equal number of communication attempts from Heifer International, ACLU, Amazon Watch, Alzheimer’s Association, First Things First Arizona, and United Way?

Is there a better way?

I’ve observed with my own children that sometimes they listen more closely to a whisper than to a shout. Let’s Pray the Announcements: a modest proposal for church ‘communication’ - Southwest Conference blog Maybe the folks in the pews feel the same way. Maybe they are tired of being invited to participate in our ministries with enthusiastic shouts. Let’s try whispering. Even more, let’s try trusting the Spirit to move people’s hearts to action.

Let’s pray the announcements.

Now, if your church is like mine, this is going to take some discipline. Everyone wants to chat on Sunday morning, and everyone thinks that their announcement is important and needs to be conveyed with some flair. I get it.

But instead of treating the Sunday morning announcements as if they were separate from worship, what if we approached them in a prayerful spirit? Sometimes we say, “Please hold in prayer the leadership and mission of our church.” Let’s do it – right then!

Lay participation in a community of faith is a spiritual practice. What would it look like to treat it as such? Maybe it looks and sounds like this…

“There are several opportunities to serve our community and the world this week. Please look at the announcements in the newsletter with me:

On Monday at 5 pm, the prayer shawl group will meet to knit and to pray over the shawls that are ready to be distributed.

Saturday, a group will gather at 7 am to repair the bricks on the patio.

Children in grades 2-4 have a sleepover next weekend. Volunteers are needed to prepare and serve dinner.

We are looking for liturgists and song leaders for Christmas Eve services at 7 pm and 11 pm.

Please take a deep breath and join me in prayer:

Holy One, we strive to be a faithful and compassionate people. We pray for your blessings on the activities and ministries of our church this week. We trust that you move through this week with us. In a spirit of discernment, we pause to ask ourselves: what work is entrusted to me? What part of our ministry together might be mine to do? We move forward knowing that our works of service on behalf the world will bring us joy and peace. We ask for energy and passion to fulfill our calling. With the faith of Jesus our brother, we pray. Amen.”

It’s a little thing… a tiny pivot in the spirit of our time together on Sunday mornings.

I believe that churches are called to be countercultural – little outposts of God’s Realm in the midst of the world. That means we do things differently. We don’t need a hard sell – we need invitation. We don’t need marketing – we need to tell our story. We don’t need more communication – we need more prayer.

Dance, Dance, Wherever You May Be

by Teresa Blythe

Lots of congregations sing “Lord of the Dance” on Sunday mornings, but really, what would most of them do if someone lost their inhibitions, took the song literally and began to “dance, dance,” right there in worship?

It is so rare to see a real outburst of spontaneous celebration of God’s Spirit in most established (especially white) churches that when it occurs we generally go in one of two directions. If we are inspired by it, we then want to control it ending up with predictable liturgical dancers—eyes and arms lifted toward heaven (in case we don’t understand that they are glorifying God)–or acceptable movement such as a little swaying and clapping. If we are embarrassed by it, we avert our eyes, ignore it and hope it goes away.

We could instead embrace it. Understand that we do not “have” bodies, we “are” bodies and sometimes those bodies want to move or otherwise express themselves in worship. We could, as they say, let the children, young adults and those with nothing to lose lead us toward a more embodied worship experience.

Embrace that Swing

Several years ago I had the privilege of working part-time at Southside Presbyterian Church in Tucson—one of the few multicultural progressive churches in Arizona. On this particular Sunday, children’s time had just ended, but, as was the custom at Southside, the children were not yet dismissed to their respective church school classrooms because the choir had not yet sung. With the children sitting on the flagstone floor of the Native American-style kiva sanctuary, the choir sang a rousing gospel rendition of the old favorite, “Love Lifted Me.”

In the middle of the song, with not a shred of inhibition, a six-year old girl leaps to her feet and starts free-form dancing. Now we’re all familiar with the one or two children in the church who enjoy making a scene during children’s time. But this little girl wasn’t in it for the attention. The motivation appeared to be pure adoration and praise. Most of the adults in the congregation were smiling—some had tears in their eyes—at the freedom the girl felt to “dance, dance, wherever she may be.”

When the song ended, the pastor, John Fife, stood to say, “That’s the difference between children and adults. She was inspired, so she got up and began dancing. Many of us were inspired as well, but we just sat there and let her dance all by herself!” Since then, when people at Southside feel so moved by the choir, they stand up and move.

That 6-year old dancer has a prophetic message for the larger church. On a base level, we have to understand how music moves the body and soul. I’m talking about music with full-bodied rhythm—and let’s be honest, most people just don’t feel like dancing to the pipe organ. Yes, saying that can start up a “worship war” in your congregation, but it doesn’t change the truth of the matter.

What this girl demonstrated was that if our churches want to be welcoming and attractive to people younger than your average church member, we had better be alive and ready for anything to happen in inspired worship.

(Which is why it thrilled me this past Sunday at First Congregational UCC Phoenix to turn around during a high-energy gospel song and see one of the young adults who was running the media center in the back moving and dancing to the music the way God intended! I only wish everyone there had turned around to see how much fun he was having at church.)

Embrace the Awkward Illustration

Sometimes spontaneity is thrust upon us by those who have long ago lost the usual societal inhibitions. I once visited a Presbyterian church in Albuquerque as a wild-haired, scruffy older man in a heavy coat had a burden to share in worship. Rising during announcement time, he proceeded to the pulpit to confess to a number of “sins of the flesh.” The young pastor appeared to know this man, and was not exactly surprised at the pop-up confession but was at a loss for what to do. So, he let the man speak.

As fate would have it, the sermon that morning—from the lectionary—was the parable of the Pharisee and the tax collector. Jesus saying that the one who “beat his breast” saying, “God, be merciful to me a sinner” was justified. What a brilliant sermon illustration! Unplanned and awkward, yes. But, frankly a bright spot in the liturgy.

Was this celebrated as a happy coincidence? Or even a Godly moment? Hardly. No mention is made of the event after the man is escorted away from the pulpit, because his interjection is seen as an embarrassing disturbance.

We’ll need to shed this self-consciousness and a desire to control if we want God’s spirit to blow around in worship. If something bizarre but meaningful happens in worship, let’s make the most of it. It sure beats the Easter Sunday I spent at a mainline church in the Bay area where I counted at least three people in their twenties fast asleep during the sermon.

Let’s embrace the crazy outburst as important data for discerning when and where God’s Spirit is moving within the congregation. How can we follow it more closely? How can we stay open to those times when worship goes slightly awry, seeing what those moments have to teach us? Savor them, in all their ickiness, and you’ll soon become more comfortable with the unusual, the ecstatic, the surprising.

Honoring the Body

Church leaders could start to honor the body in worship by incorporating call-and-response music, drums, incense and a variety of simple prayer postures. Make worship a feast of all five senses, not just the ear and eyes. Instead of bringing on the approved liturgical dancer why not go into the community and hire a professional contemporary dancer to do an original dance illustrating the theme of worship that day? Lift our eyes from the bulletin by posting what we need for worship on a screen or even an old-fashioned poster board up front. Leave us on the edge of our seats by writing sermons with cliff-hanger endings, like the serial dramas on TV do each week. Ask us to yell out “Amen” to your sermon when we feel it. And then entice us with God’s word so that we want to.

Making room for the spontaneous will not be easy for people set in their ways. It requires an attitude of hospitality that says whatever is done in authentic response to the Word or the Spirit is OK with us.

It requires being brave enough to admit that if our music, preaching and prayer aren’t filled with enough of God’s Spirit to move people in some pretty significant ways, we’re in trouble and need to plead for God’s mercy. Remember, boring people in worship is a sin.

The good news is that the Lord of the Dance is the one who saves us.

Slow Churches in the Lead

by Amos Smith

I just finished reading Slow Church: Cultivating Community in the Patient Way of Jesus by C. Christopher Smith and John Pattison (much of the writing below is paraphrased from the book’s Introduction).

The authors of Slow Church explain that the industrial revolution made us obsessed with speed—fast cars, fast food, fast computers, and “the fast track.” In resistance to this, an international “Slow Food” movement arose. The Slow Food movement has inspired other Slow campaigns. Cittaslow (Slow Cities) was launched by a group of Italian mayors in 1990 and now includes more than 140 communities in twenty-three countries, which are committed to sustainable agriculture, local food cultivation, local land use, and hospitality.

Other manifestations of wanting to down shift sometimes, rather than stay in high gear, are Slow Gardening, Slow Parenting, Slow Reading, Slow Design, and Slow Art. There is even a World Slow Day, which some playful Italians recently celebrated by issuing fake citations to pedestrians who were walking too fast or taking too direct a route.

Canadian journalist Carl Honore describes “the cult of speed.” Fast and slow, Honore writes, do not just signify rates of change; they are shorthand for ways of being, or philosophies of life.

“Fast is busy, controlling, aggressive, hurried, analytical, stressed, superficial, impatient, active, quantity-over-quality. Slow is the opposite: calm, careful, receptive, still, intuitive, unhurried, patient, reflective, quality-over-quantity. It is about making real and meaningful connections—with people, culture, work, food, everything.” (pg. 13)

Many church growth models come dangerously close to reducing Christianity to a commodity that can be packaged, marketed, and sold, instead of cultivating a deep, holistic discipleship that touches every aspect of our lives.

“Following Jesus has been diminished to a privatized faith rather than a lifelong apprenticeship undertaken in the context of Christian community.” (pg. 14)

Congratulations to churches that foster sustainable community that is primarily about relationship to God and relationships with each other. Congratulations to churches that understand that the quality of relationships is more important than the numbers of bodies in the chairs on Sunday and the number of dollars in savings.

Your Hyphens

by Karen Richter

I am a woman-wife-mother-introvert.

multiple religious belonging - intersectionality — Whooo are you?

I am a democrat-progressive-child advocate.

I am a Christian-universalist-meditator-educator.

We all have many layers of our identity, different roles emphasized at different times or in different settings.

Later today at Shadow Rock UCC, people interested in the idea of people identifying with more than one religious tradition will be gathering. Some will be folks who themselves identify as Christian-Buddhist or church-attending Jew or Muslim-Christian or Sikh-Wiccan. Other participants will be religious leaders who want to prepare their faith communities to better meet people of faith who claim a variety of backgrounds. Some – like me – will be curious and eager, coming with questions and assumptions about what this might mean to the future of faith.

Yesterday, I saw a video online about a Palestinian woman who is striving to be an active participant in the struggle for Palestinian identity and liberation as a woman. Activists often call this ‘intersectionality.’ I found this definition (thanks Google!) of intersectionality quickly, but I didn’t really need it. It’s one of those things that you know when you see it.

Intersectionality (or intersectionalism) is the study of intersections between forms or systems of oppression, domination or discrimination by examining the complex multiple facets of identity of an individual such as race, gender, class, sex and age.

My best understanding of intersectionality is that society often appears to ask people to choose and prioritize from among their identities. Are you advocating for families or union workers? Are you representing African-Americans or women? Intersectionality pushes back against this phenomenon, instead recognizing that people crave space to be their whole selves… bringing every bit of their identities and experiences to bear on issues and decisions.

So, why are we even a little bit surprised when this idea of wholeness and recognition and valuing unique experiences breaks into religious communities? Maybe a Christian-Hindu should surprise and challenge us no more than a Native American feminist. Don’t we want churches to be places where people can be their whole selves and be welcomed? Don’t we want more genuine people in the world?

These kinds of developments remind me that as a species we are still growing, maturing, evolving. It’s exasperating! And it makes me hopeful for the future.

The gathering begins at lunch today. Join the conversation.

It’s About Love

by Jeffrey Dirrim

Ruth 1:16-17 Message (MSG)
But Ruth said, “Do not pressure me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die— There will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”

On the morning of October 17, 2014, U.S. District Judge John W. Sedwick’s ruled on two federal cases, declaring Arizona’s ban on same-sex marriage unconstitutional. Arizona’s Attorney General Tom Horne advised the state would not appeal the ruling and instructed the county clerks to immediately begin issuing marriage licenses to same-sex couples.

That evening, there were tears of joy flowing like a fountain at our UCC Southwest Conference office in central Phoenix. Everyone in the packed room and those listening from speakers outside cheered as our then Conference Minister, Rev. Dr. John Dorhauer, announced to a standing-room only crowd that he had performed Arizona’s first legal gay marriage ceremony. As is John’s nature, he quickly turned the attention away from himself and focused on the true meaning of that historic day. “It’s about love,” he said.

The Spirit was thick in the room and I feel it now as I recall hearing that simple sermon over and over again. I first heard it on the radio that morning through Phoenix Mayor Greg Stanton’s voice as he witnessed a judge marrying a gay couple in his office. I saw nervous brides and grooms at the Maricopa County Courthouse receiving this message when offered free flower bouquets and celebratory bubbles by Dena Covey and other laity. I first heard it in person while taking pictures for fellow clergy members Barbara and Rich Doerrer-Peacock as they co-officiated a lesbian couple’s service on the front steps of that same courthouse. And I read them in a beautifully colored sign waved gleefully by a young daughter as I married her two moms late in the afternoon.

The book of Ruth shares the story of hope through the unlikely pairing of two destitute foreign women. During a bleak famine in Naomi’s homeland of Judah, her family decides to move to the pagan land of Moab. Instead of answered prayers, she finds more misery over the course of the next decade. Her husband dies, her two sons marry Moabite wives, and neither marriage brings her grandchildren. Naomi feels God has judged her too as both of her sons die. It is in the deep grief of these tragedies Naomi decides to return home to Bethlehem.

Ruth is the young poor Moabite widow of Naomi’s son Mahlon. She understands the hopelessness shared by the much older and wiser Naomi who tries to persuade her to stay in Moab. But determined to support her, no matter the outcome, Ruth accompanies Naomi home responding “where you go, I’ll go.” There Ruth is working in the fields during the next harvest when a wealthy landowner by the name of Boaz first sees her. Based on the customs at the time Boaz is able to act as a brother to Naomi and eventually he marries Ruth. Like any good soap opera, Naomi’s shenanigans play a part leading to Ruth’s wedding. It isn’t until the conclusion of their misery-filled story we learn they have played a part in bringing God’s plan together for the future of the Israelites. Through Ruth’s and Boaz’s son Obed, father of Jesse, Naomi becomes the great-grandmother of King David and is a direct ancestor of Jesus. It’s a surprise to find that hope can be found in hopelessness.

What is hope? It’s expressed through the imperfect lives of Ruth and Naomi as being faithful, patient, trusting, kind, selfless, and even strong in conviction. It’s believing God will provide in the midst of great tragedy. It’s knowing in those seemingly Godless moments that we have a purpose and we keep moving forward. Hope is God’s love for each of us.

As we celebrate the first anniversary of legal same-gender marriages in Arizona, we’ll be celebrating it with newlyweds Nelda Majors and Karen Bailey. Nelda and Karen were the lead plaintiffs in the federal lawsuit that eventually overturned Arizona’s ban on gay marriage. In fact, Nelda and Karen were the first couple to receive a marriage license in Arizona. Karen told me the nuptials that followed a short time later “were a celebration.” They have publicly shared how they lived their lives in hope, but never really thought they would be allowed to legally wed. Nelda and Karen, like most of Arizona’s lesbian and gay couples who’ve married over the last year, have been together a long time. The State’s recognition of their relationship is simply an affirmation of what God has witnessed for decades.

Their journey began during the late 1950s with a new college friendship. Within the first year they became a couple and have now been together longer than they’ve been apart. Nelda and Karen share a love story of light even in the darker times they spent living in the closet. What I’ve witness in them is a faithful pairing. Two people that stuck together, determined to move beyond the odds. Two people that created a beautiful family. Two people whose heartfelt confidence in each other led to creating a better world for the rest of us. It’s true there are similarities between their journey and Ruth and Naomi’s story. While sweet, that is not what I’m left discerning on this historic anniversary.

I’m wondering why so many couples identify with the Ruth and Naomi story? Is it the early tragedies they feel and/or the hope they seek? Or are they merely wanting confirmation of a happy ending before they promise to stick around through thick and thin? While life is beautiful, the Bible reminds us it isn’t fair. And where do we fit in the story? Is it possible that Nelda’s and Karen’s journey offers us Naomi’s sage wisdom? What a wonderful representation of Naomi that would be today! And If so, does that mean we are Ruth in relationship to them? If our postmodern Christian faith rests in a call to action, what are we supposed to be doing after all the cameras have gone and we start moving toward Karen and Nelda’s second anniversary?

One of the most powerful pieces of the marriage liturgy we celebrate through Rebel & Divine UCC is a moment after the vows when the spouses are asked to turn and face all of those present. They recognize their chosen family of witnesses and realize, sometimes for the first time, who is there to support them. AND THEN the community creates a covenant with them. Through love they promise the newlyweds to be there in both good times and bad. The covenant is supportive, patient, forgiving, trusting, steadfast, and loyal. It recognizes the divinity within love. Acknowledges it is bigger than all of us. Knowing wherever we find love, we find God, and it is holy. Whether straight, gay, or somewhere in between.

Maybe the story of Ruth is calling us to do the hard back-breaking work in the fields as she once did? Can our first anniversary gift to Arizona’s same-gender loving newlyweds be a promise? Can we join with our churches to keep pushing our southwestern states toward full LGBTQ equality? First, by fighting for justice in healthcare, taxes, housing, adoption, and employment? Second, by practicing kindness through intentionally finding ways to recognize the milestones in the lives of LGBTQ families with simple rituals? Third, by remaining hopeful in the midst of great social change? This weekend we celebrate how our diversity makes us stronger. Ruth remained steadfast and loyal while living into a difficult decision and new way of living. Her patience rewarded everyone. Will we follow her lead?

PRAYER
Where You Go, I’ll Go! Ever faithful God of many names, languages, and voices. Help us to move beyond current laws and perspectives as we live into a hope-filled new world. A heaven on earth where we recognize you in our love for each other. This weekend we celebrate the first anniversaries of legally wed same-gender couples in Arizona. In doing so we ask you to bless them and all of the couples (straight, gay, and somewhere in between) whose life journeys are lovingly leading them toward the ever-evolving institution of marriage. Amen and let it be so.

I Just Wanted to Tell You Something

by Davin Franklin-Hicks

I just wanted to tell you something. I think it’s time that I did.
I’m 37 when I write this.
I’ve known a lot of people who have died.
I’ve never been to war.
I don’t live in a prolific crime area.
I don’t work in a hospice. I don’t spend time in places where one would expect the end result to be death. Yet I have known a lot of people who have died.

“Get a suit. You are going to go to a lot of weddings and a lot of funerals.” Someone said this to me in 2011 when I admitted I had a problem with drugs and alcohol and wanted a different path. I spend time in places where one would hope the end result to be extension of life. Yet, I know a lot of people who have died.

What’s more is I have known a lot of people who have died recently. Their families are still reeling, recounting lost moments, angry conversations, desperate pleas, wishing they had done things differently. Their friends are still tearing up with the thought, “I can’t believe you are gone.” Their voice still hangs in the part of the brain where one can swear they JUST HEARD IT. It’s fresh grief because they just died last month, even the last week of the last month. It is likely going to happen today where I live that someone who is attempting to alleviate the endless aching of deep, deep soul pain will use the solution that always worked before and this time it will kill them.

This is nothing new. As long as there has been access to life threatening mind-altering drugs, people have used them and people have died. There is nothing new under the sun. Yet, I can still hear their laugh and their intention to stop as they wished for something better so I think I need to tell you a few things that will make me feel really vulnerable. I do feel vulnerable in this writing, but I also feel called so, here it goes…

I was different in my faith tradition and spiritual practice when I was younger. I was a super, uber born-again, biblical literalism Christian as a teen with values of complete abstinence from drugs and alcohol. I took myself to church when my friends were taking themselves to parties. I was scared of drugs and alcohol. I had lived experience of addiction from adults in my life since I was very young and I desperately wanted a life where none of that existed. I sought after a life where none of that existed.Though my values and my attempts at daily living were to walk away from any situation where drugs and alcohol were involved, there was also a deep aching for me where my sexuality and gender identity were concerned. Since this did not match the teachings and beliefs the broader church that I subscribed to at the time held, I very much felt intense shame and pain, constant preparation for rejection, a feeling of otherness at a level that sometimes relegated me to exist alone and isolated in my room, feeling desperate for love. It also led me to thinking of dying nearly all the time until I was 21. I am a queer person and transgender and this pain is a common story. My story is one of so many.

This pain accompanied me. One day, I tried alcohol. Hello, sweet relief! No pain, no worry, no fear. And the people I drank with did not care one bit that being a girl and female didn’t ever fit for me, but I was super glad it fit for them: “Hey girl, how you doing? Come here often?” I could tell the truth about the person I was and they did not reject me. With that first drink, my internal and external world had congruency. So I sought that moment over the next many years, again and again and again. Richard Rohr poses that the only reason we do something again is that the last time we did it, it wasn’t entirely satisfying. We were left wanting. The alcohol that flowed into places never touched before and met a need I never knew could be met before, awakened a wanting that would never leave. I wanted to feel that way forever and ever and ever. Amen.

I also did not want that addiction thing I grew up despising. The loss of control for me was gradual. I had dreams, I had wishes, I had hopes and even though I found sweet surrender in alcohol, it took some time for that to become my focus. It was gradual, seductive and debilitating. Without too many details, this ebb and flow of trying to be in the world and follow dreams, live values, be authentic, seek spirit while also trying to meet this ever growing need that took me further away from everything that was life-giving became a tsunami of pain, loss and certain death. I expedited this when I discovered opiates.

People often die when they combine opiates and alcohol. This combination is one of the deadliest in the world. They may not die the first time, often not the second, but if it continues, they will die at a higher rate than either alone. I know that. The reason I know that is that when all of this was happening in my life, I worked professionally as someone trying to help people who were in addiction and asking for help. It is my craft and my career. Those words, on paper, in front of me now, seem ridiculous. I was drowning trying to help those drowning. Here’s the thing, though, I didn’t know I was drowning. That’s the trickiness of this whole painful disease: you often don’t know you have it until it nearly kills you. And I thought I was breathing fine as the tsunami overtook me.

I knew if I took these pills and I drank, I could die. I didn’t consciously want to die. I had developed a lot to live for. There was incredible pain deep within that beckoned me to consider death, but I wasn’t aware of it most days. I drank and I took those pills. A few things led me to ask for help. We got that alcohol thing in check. That just freed me, though, to really start taking those pills. And I was addicted to opiates in nearly no time at all.

There are stages of addiction. It is a deadly disease, once activated, it often ends in death, but along the way, it separates the sufferer from experiencing anything loving and life-giving at all. It depletes the world from light; darkness overtakes everything in its final stages. What’s so awful, though, what’s so incredible soul wrenching, is when it started, I felt like I had finally found light. Isn’t that the worst thing ever? I finally felt peace. Ease. I felt equanimity, truly. I feel sacrilegious for that statement since there is nothing I know more soul stealing than addiction, but it finally gave me that “We are meant to love and be loved” awareness that overtook everything bad. And then it immediately started killing me.

Opiate addiction is its own animal in so many ways. I have a teacher in my life, Dr. Wen Cai, an expert in the field, who gives an amazing talk about opiate addiction I have listened to a number of times. One of the things he talks about is viewing this as the disease that it is. He describes opiate addiction as the cancer of addiction. People are dying at an alarming rate if it is not interrupted. The Centers for Disease Control (CDC) reports that every day in the United States 44 people die from prescription opioid overdose. Add another 21 people who die every day due to heroin overdose. Put another way to help us fully understand this magnitude, there are now more deaths from opiate overdose than all motor vehicle accidents and the numbers are growing. And how do we fare in Arizona? Arizona is ranked in the top 10 states struggling with this epidemic.

When someone activates the disease of addiction with their first use, opiates commonly administered the first time in pill form, they are stepping into a life and death situation. It’s a gamble every time a person uses. That alone is awful. You know what makes it even worse? The person putting that pill to their lips for the first time is often a teenager wondering what this thing their loved one has been taking feels like. And they just activated a disease that could have them dead before they ever have a chance to live.

I’m 37 when I write this and I have a full life expectancy because my disease, for all intents and purposes, is in remission due to the work I do daily to maintain recovery. If I were to use again, I would be back in the gamble of life and death.

I have known a lot of people who have died and I desperately want that reality to change. It is the work of the church with extravagant welcome to consider our role in addressing what the CDC has described as the worst outbreak of opiate and heroin addiction in the history of the world. This submission to you is just a start for a conversation I hope will be very much ongoing.

I just wanted to tell you something. I have the disease of addiction and I have hope.

Why We Need to Say It

by Tyler Connoley

Shortly after Pope Francis visited the United States, the news-o-sphere exploded when lawyers for Kim Davis, the county clerk who gained national attention for her opposition to same-gender marriage, announced the Pope had met secretly with Davis and commended her for her courage. Initially, the Vatican refused to comment on the meeting, and in subsequent days they made statements saying Davis was part of a larger group and did not receive a private audience.

We may never know what really happened that day, because there appear to have been no cameras, sound recordings, or videos, and its now a matter of “he said, she said.” However, for millions of LGBT people in the world, the meeting confirmed they already believed — all Christians, be they conservative protestants or environmentalist Catholics, are anti-gay. Christians, so the common wisdom goes, can disagree on many things, but they will always come together on their hatred of LGBT people.

Now, I can hear you spluttering already: I’m not anti-gay! My church is welcoming of everyone! I belong to the UCC, because I love how affirming they are of LGBT people!

I’m sure that’s true. What I’m highlighting is how Pope Francis and Kim Davis helped fuel the common misperception that all Christians are anti-gay — even you.

And that’s why we have to say it. It’s not enough to say, “We welcome everyone,” because LGBT people will assume that doesn’t mean them. We’ve been burned too many times by people who appeared liberal on issues like homelessness and the environment, but remain firmly opposed to same-gender relationships. We’re always waiting for the other shoe to drop, and when we hear that the Pope met with Kim Davis, we think, “Of course. That makes sense to me.”

So, does your church celebrate everyone? And when you say that, do you mean people in gay relationships and people whose gender is queer? If so, then you better say it directly, because their are a lot of LGBT people who assume you don’t mean them when you say, “all are welcome.”