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First Church Mockingbird

guest post by James Pennington

During this season of COVID-19, I am much more aware of the sounds of the city in my neighborhood and in the courtyard of First Church, the location where I spend 5 – 8 hours of my day.

At home, I have a mockingbird that has made the large tree in my front yard his singing perch. Whenever I leave my home in the morning, the mockingbird is there with its beautiful and exotic singing. On our Church campus, as I sit in the courtyard, a mocking bird arrives each morning between 8:00 and 8:30 am and perches on the highest exhaust vent on the northernmost roof of the sanctuary. (I have wondered if it is the same bird who follows me?) The mockingbird in the courtyard sings its heart out until about noon, periodically flying straight up about 2 feet, showing his brilliant feathers, and then dropping down to continue to sing on its metal perch.

Mockingbirds often mimic the sounds of birds (and frogs) around them, including shrikes, blackbirds, orioles, killdeer, jays, hawks, and many others. They go on learning new sounds throughout their lives. The song is a long series of phrases, with each phrase repeated 2-6 times before shifting to a new sound; the songs can go on for 20 seconds or more. Many of the phrases are whistled, but mockingbirds also make sharp rasps, scolds, and trills. Unmated males are the most insistent singers, carrying on all day and late into the night.

I don’t know if the First Church mockingbird is an unmated male or female, but what I do know is that its song is ever-changing and simply beautiful beyond description. It seems to me, this mockingbird never makes the same sound twice. Its song and antics fill my ears and eyes and heart with joy. The mockingbird who has been visiting our campus every morning for a week and a half may have been present for months. But because I have been slowing down, being “fully” present outside, and hearing more of nature because humanity is increasingly more silent, I have noticed the mockingbird. And I have also noted that the sound of the mockingbird is not the only bird or human sound on our campus, but it is one of the loudest and most soul-nourishing.

As I listen to the bird mocking, I am reminded of Jesus’ words to his worried, anxious, perplexed followers:

“Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Parent feeds them. Are you not much more valuable than they?” (Matthew 6:26)

Or from the Message paraphrase which I actually really like: “Look at the birds, free and unfettered, not tied down to a job description, careless in the care of God. And you count far more to him than birds.”

I love the way these two different expressions of the same saying of Jesus play off each other.

I am asking myself, what is this mockingbird teaching me/us? Look more deeply at this bird, James.

Is it time to change my “song”?
Do I keep singing the same old tired song over and over and over? Am I stuck?
Am I being encouraged to be less tethered to my “job description” of who and what I am supposed to be and be more in the moment, singing and flapping to a new song?
As my retirement account shrinks, am I being reminded that what I have stored away in my barn and banks is impermanent and less important than the value of the people around me?
Am I being reminded to breathe deeply and let the Spirit of God lift me up into the air so I can have a different perspective on what is really important in this life? A bird’s eye view (pun intended!)?

The mockingbird has many positive symbolic meanings, including joyfulness, cleverness, playfulness, security, and communication. In the book “To Kill a Mockingbird,” the mockingbird symbolizes innocence.
Mockingbirds are known for being very intelligent and protective of their families. There are many myths about mockingbirds. Certain tribes of Native Americans once believed the mockingbird taught people how to speak, while others see mockingbirds as guardians of the dead. Cherokees used to have their children eat mockingbird heads in the belief it would make them smarter.

When the Mockingbird comes into our lives it can be a message that we need to rethink how we work, interact and communicate with others. Are we accommodating? Are we being flexible? The Mockingbird way is to listen first, then respond. This is one of its greatest lessons for humans. The Mockingbird is very playful. Few birds have the kind of bright vitality and obvious revelry. So when this happy bird flies into our lives it is a cue for us to frolic, and suspend our severity for a time. Enjoy, relax, and take time to appreciate the pleasureful things in our lives.

For me, and for Jesus, I am looking to the birds, to a mockingbird, at least for today and this time. Teach me, teach us, feathered visitor, to suspend my severity for a time and find playful moments during the season of COVID 19. Allow our minds and hearts to relax and take time to appreciate the sights and sounds we may have missed for years because our “job descriptions” and storage barns have taken our eyes and ears off of what is really important.

The First Church mockingbird is calling to each of us rethink how we work, how we interact with those who are familiar to us and those who are strangers. COVID 19 and social isolation are giving us plenty of time to hear and answer the call. The mockingbird is calling us to sing a new song, a melody released by the Spirit of God in each one of us, a gift to the world.

A Cardinal Lesson in Discernment

by Teresa Blythe

I have not always been sure of what I wanted to do with my life, but I have an uncanny ability to know deep within what I do not want—especially in what you might call “defining moments” of my life.

In the late ’90s, I served as a low-level public relations assistant for the government transit agency in Baltimore, assigned all the tasks that the director of communications didn’t want to do. We were hosting the Catholic Cardinal one day as we dedicated the opening of a new subway station near the Cathedral, so I wore my nicest skirted suit.

As the Cardinal spoke, it was clear the sound system wasn’t working properly. It made no difference that there were two men, in pants, staffing this event alongside me—I was ordered to step onstage during the speech, get on my knees, reach under the robe of the holy man, and adjust the sound. After the event, my boss ribbed me about “getting to fiddle around under the Cardinal’s robe” It was then I realized this job had run its course, and public relations was not a good fit for me.

Leaving that job, I went to seminary in the hope that my theological leanings would lead to a career. Everyone, including me, expected I would become an ordained minister. But part of seminary training is exposure to a variety of ministries and ministers. And what I discovered was a general malaise that set in for many clergy after doing the job for five or more years. These men and women of God talked a lot about “callings” and “loving the people”—in the abstract. In reality, they were lonely, tired and depleted. I became tired just being around them. Some of them had personality types like my own, and I realized that if they couldn’t cut it, neither could I. I just didn’t have the mettle to be a parish minister. And I knew that if I ignored that “no” and pushed forward anyway I would have a lot harder time leaving that job than I did saying goodbye to the job that had me crawling onstage with the Cardinal. So, with a bit of sadness, I crossed “parish pastor” off my list.

I wondered what I would ever be willing to say “yes” to?

While in seminary, I also studied to become a spiritual director—a person trained in listening and helping people along their spiritual journeys. We look for signs of energy, desire, life, and joy—clues that God is doing a new or significant thing in the person’s life. We look for the “yes” and pay close attention to the “no,” which is a key principle in the spiritual discipline of discernment.

As I learned how to walk with others, I found my own passions. Being a former broadcaster and having that short-lived career in public relations meant that I had done a lot of writing over the years. Now it was time to write about things that really mattered.

It began with articles, essays, book reviews and finally co-authoring a book. I was saying “yes” all over the place, and amazingly, people were responding. Then came an offer to write someone else’s book. It looked like a great career move, but a little voice deep inside me was saying that old familiar “no.” I pondered. Weighed the pros and cons. Consulted with mentors and elders. No. No. No. As certainly as I did not want to duck under the robe of the holy Cardinal, I did not want to write someone else’s book.

That’s when I learned the “cardinal” lesson of discernment. It is only in hindsight that we know with any certainty whether the path we chose was the right one, and that’s OK. As we keep looking back, we discover what we need to know to move forward. That visceral “no” is an important voice to honor. In fact, sometimes I think that’s the voice more good people in the world need to obey. It’s heartbreaking to see someone who says “yes” to every offer that comes down the road and become a scattered mess. Perhaps they heard the shout of “no” a few times but ignored it and now they are burned out and looking for the escape route.

That “no” taught me that, because life is short, I need to pursue what I am specifically made by God to do, even if it’s not all that clear at the moment. I need to write what I want to write, be around people who are full of life and help others along their spiritual journey.

And, of course–never, ever, work for someone who demands that I crawl under a Cardinal’s robe.

Ideas for reflecting on listening to the “no:”

When is the last time you honored a “no” that you felt in your heart? How did it work out?
How did you discover your life’s work? If you have not yet found your way, what tools are you using for discernment?

Practice: Using the Quaker image of the “stop in the mind” as part of your discernment process. When you feel an urge to slow down or stop around a particular request made of you, take time to explore that. It could mean saying no is what’s best. Or it could mean you need more information, or that now is not the time. The “stop in the mind” can be important discernment information about how God’s spirit relates to us.

Why I Became a Spiritual Director

by Teresa Blythe

The practice of spiritual direction rescued me. I never felt I fit into the conservative church I grew up in, so I set out as a young adult to find a spiritual path that focused on God’s unconditional love of creation.

The journey took considerable time. My new path had little to do with the institutional church. I didn’t discover it in worship, bible studies, social justice activism or through the adoption of a new theology. I found it by way of a Presbyterian minister who was in training to be a spiritual director. From the very moment I entered spiritual direction, I knew I wanted to be exploring my experience, values, and beliefs the rest of my life.

A Safe Place

The spiritual direction relationship was a safe port in the storm of my connection with Christianity. It also gave me the tools and the space for discernment—especially around vocation.

When I entered spiritual direction in the late 1980’s I had no thoughts of pursuing ministry. I was busy developing a career as a radio news journalist. My need for spiritual direction was solely about healing my image of God. And it was working—I was healing.

As I moved from market to market trying to make a living in what was turning out to be a shrinking field, I was fortunate to find many able and experienced spiritual directors along the way. The work I did in spiritual direction gradually changed me, showing me a greater depth of purpose in life.

The Call

By the mid-90’s, I was broadcasting 100-second news updates for a Baltimore rock station with a “Morning Zoo” format, fondly referred to in the business as a trio of “the d–k, the dork and the (news) girl.” My epiphany—my “call narrative,” so to speak, came when the two DJs brought in a female stripper to entertain them at work. While I’m not a prude, inviting a stripper to a radio show seemed useless, even counterproductive to me. Still, I played it cool, reading the news on air as she danced for the guys. Walking out of that studio, heading back to my closet (literally—they had me work out of a closet) I heard a tiny voice say “I want more than this for you.”

For me that meant attending the Ecumenical Institute of St. Mary’s Seminary in Baltimore at nights while continuing to be part of the Morning Zoo. From there I headed to San Francisco Theological Seminary because it had a training program for spiritual directors.

Giving Back

Wanting to give to others what I had received was a driving force for me vocationally. I thought I would work mostly with people—like me—who were refugees from fundamentalism. What I’ve come to appreciate is the variety of experience, concerns, and spiritual needs in the world. We’re all refugees from something. Everyone who enters spiritual direction has wounds, desires and beliefs worth paying attention to. We all need sacred space filled with compassion, deep listening, and reverence.

That’s why I became a spiritual director.

The year I became a nonviolent universalist

by Karen Richter

Note: our 2020 Annual Meeting (April 24-26 at The Good Shepherd UCC in Sahuarita, AZ) theme is Stories That Transform. Humans are meaning-making, storytelling creatures. In the weeks leading up to AM2020, the SWC blog will feature posts that highlight this aspect of our human journey.

Two things happened in my senior year of high school that have helped form my character. Like most of us, I’m barely recognizable as the same person that I was all those years ago, but two experiences over that year have set me on a course to be who I am now.

The first was in Washington DC. My biology class was visiting the Capitol area and the national aquarium in Baltimore. I had visited the monuments before with family, but on this trip, we walked through the Vietnam Veterans Memorial. At that time, I could not have found Vietnam on a map or told you anything of significance regarding American involvement in that conflict. I knew vaguely that I had born around that time and that friends of my parents had been drafted.

As I walked along that stark wall, I cried. My friends wanted to be helpful… they inquired about my tears. Had I lost someone close to me? Was I homesick or heartbroken? I had no good answers. “I just hate war,” I kept saying. It was the emotional reaction of an adolescent – wanting to be special, discovering who she might become – but the idea of nonviolence, of a life committed to peacemaking has stayed with me.

The second event was less dramatic… just a phone conversation. My parents’ house had a single rotary dial telephone in the kitchen. To have a private conversation, I would walk a couple of steps down the stairway to the basement and snake the phone cord under the door. I was pretty conventionally churchy in those days and I had a friend whose soul I was very sincerely trying to save. This seems nearly laughable now, but again, adolescent emotions were involved. ‘Just how does this work….?’ my friend wondered. And I had my opening! Out of my mouth poured all of the atonement theology I had absorbed in 17 years…

“There’s a price to pay for sin.”

“God is righteous.”

“Humans don’t deserve eternal life.”

And as those words poured out, they seemed to crash down on the steep wooden steps where I was sitting. And I sat there, listening to my own words, and no longer believing in what had moments before been so important.

In that year (1988 in case you were wondering), I became a nonviolent universalist. The content of my intellectual faith assents (like miracles and healings and virgin births and even bodily resurrection) has ebbed and flowed through the years, but these identities have remained.

To share a story from your life, please email Wende Gonzales at wgonzales@uccswc.org

For inspiration, click over to this Medium article with advice from Pixar.

Christmas 2019 Meditation

by Bill Lyons

“We are all meant to be mothers of God . . . for God is always needing to be born.”

Meister Eckhart

One Christmas I ventured into the kitchen at Grandma’s house. She and my mom and my aunt were scurrying to clear the table, put away food, and wash dishes, all while chattering about this church friend, that neighbor, or some distant relative’s Christmas letter. Their movements were fluid, fast-paced, and well-rehearsed from years of repetition. I could only imagine their energy before dinner.

Until that particular Christmas, I had only known the “living room” side of family holidays. The guys sat lazily on comfortable furniture, predicted outcomes of college bowl games, avoided politics (it wasn’t safe then either but for different reasons), and stared at the tree. We kids piled presents neatly at everyone’s traditional seats, so as to be ready the moment our hostesses emerged. How different these two distinct experiences of the same day were!

The Nativity narrative sounds very “living room” to me this year, telling the tale from the guys’ point of view. The Holy Couple’s journey seems to be all about Joseph. The innkeeper pointed to the stable from his establishment’s doorway. Shepherds (almost always males then) experienced the wonder of an angelic birth announcement. Privileged Magi decoded a star’s mysterious meaning and called on the king of Judea before delivering beneficent gifts to a different king’s impoverished family. Yes definitely, a carol-inspiring guys lens on Christmas. I imagine Mary describing Jesus’s birth quite differently.

There can be no question that she was uncomfortable at that point in her pregnancy. Her mother tried to hide her worry while Mary smiled through her own fear and anxiety at the prospect of leaving the familiarity and support network of her hometown. The shifting backbone of a walking donkey is no friend to a widening cervix. We aren’t told exactly when Mary’s water broke, if she thought her back pain was just from the 4- to 7-day trip, or just how long she was in labor. At some point, the contractions got closer together, lasted longer, and wrenched a first baby through a virgin’s birth canal. Where was the epidural, the episiotomy? Were there any experienced mothers or midwives at the manger?! Or was it only an inexperienced Joseph holding her hand, telling her to breathe, that it would be OK, sweating beside her albeit for different reasons.

Not all births had happy outcomes then – or now. But when they did, when they do, a feeling that ‘everything is right with the world’ arrives too. Sometimes it comes after the first cry and baby turns pink, or after the last push and the placenta’s exit, or maybe even after the OMG moment that this baby is beautiful and ours. Sometimes it settles in after the relief that baby has latched onto mommy’s nipple and is nursing. It’s the realization that a miracle just happened. And with that moment, everything that mommy’s just been through yields to the joy of what’s just happened and what can happen next.

All of that had to have been part of Matthew’s, “Now the birth of Jesus the Messiah took place in this way,” (Matthew 1:18) but no one recorded it. We have trouble remembering it. And we need to remember – especially in these days – we need to remember how the birth of Jesus happened for Mary if we are going to live into our roles as “mothers of God.”

John’s never-read-at-Christmas account of Jesus’s birth makes our ‘mother of God’ role crystal clear (Rev. 12). And no wonder we don’t read it! An expectant mother is about to give birth while an incarnation of evil waits to catch and devour her baby the moment the child is delivered. For John, we (the Church) are that expectant mother, the agent through which Jesus arrives in our time and our place. And just like Mary’s experience, our delivery of the Christ in the world is fraught with fears, painful and exhausting, and includes blood, sweat, and tears. But we don’t really want to hear that version of the nativity on Christmas Eve.

Neither do we want to hear the after-birth Gospel accounts about the Holy Family fleeing for their lives and seeking asylum in Egypt, or the ensuing slaughter of Bethlehem’s children under age two. Still, those stories are part of the Holy Family’s Christmas experience. Tragically, stories like those are the Christmas experience still of too many families in poverty, facing violence, being trafficked, at our country’s borders, separated, and in detention.

I wonder exactly when Christmas became the story of Jesus coming into the world to deliver individuals from personal sin. That wasn’t Mary’s experience. Mary’s song about Christmas (Luke 1:46-55) was about bringing down the mighty and filling up the hungry. Delivering Jesus into the world was a painful, messy, labor-intensive task. But the outcome was, and is, new life in our midst! Mary’s lens on Christmas promised a time when everything would be made right again. As long as we are willing to be “mothers of God” and deliver Jesus into our world, Christmas still holds that promise.

When Jesus does arrive through our acts of charity, advocacy, generosity, solidarity, or justice restored, we can experience, like I imagine Mary experiencing, the truth of John’s words: When a woman is in labor, she has pain, because her hour has come. But when her child is born, she no longer remembers the anguish because of the joy of having brought a human being into the world. (John 16:21) May these Twelve Days of Christmas revive and renew you, strengthen and encourage you, empower and embolden you as mothers of God in our time. May joy be yours every time you bring Jesus into the world, joy so profound that everything you just went through in the process melts into God’s forgiving forgetfulness. And be assured of this: everything in that moment is right with the world.

This Unholy Christmas

by Abigail Conley

This Christmas seems to be a Christmas of lasts. An aunt is dying and this will be her last Christmas by any reasonable account. My mom was diagnosed with dementia earlier this year, and while medication is staving off some symptoms, that won’t last forever. “Rapidly progressing” was added to the diagnosis. In less than six months, she went from working full-time to not making sense in phone conversations. Hindsight says there may have been earlier signs, but no matter what, I imagine she will be much less of the mom I cherish by this time next year. I’m walking with lay leaders snagging moments with loved ones, knowing this is the last Christmas together.

All of that is terrible, and brings some wonderful with it, and is exactly what we expect from life. Some years and seasons are better than others. But as I read the story of the Magi’s visit with a bible study a couple weeks ago, I was reminded of the strange and profound re-writing of history that Christians did. Matthew, the only Gospel writer to tell of the Magi’s visit, does all sorts of acrobatics to tie this experience of Jesus to the Old Testament. He cites verse after verse, assuring us, “This is what those people were talking about.”

If you go back and read the original texts, what Matthew says is about Jesus is never about Jesus. Read Isaiah all the way through at face value if you don’t believe me. Yet, here he is, re-writing, re-telling, certain of God’s faithfulness in the quoted texts and in the experience of Jesus. Facts are being rewritten in favor of Truth.

One of my rabbi friends was appalled the day I told him that many Christians’ understanding of redemption is that a ransom was paid by Christ or a purchase made. Redeemed ends up wrapped up in the cross. With all the horror still on his face, he said, “You mean it’s not that God can take something terrible and make something good out of it? Like the holocaust?” I liked his definition better for sure, but I readily admitted that was a definition that would have to be supplied and agreed upon. It was not the assumed definition.

I say that because Christians do not have a corner on God’s ongoing work in the world. Sometimes we think we do for sure, but we are not alone among the people who believe God still intervenes in this place. Nor are we alone in our understanding that we participate in God’s work.

We are a bit alone in the Trinity, though. Even those of us who reject the notion of the Trinity are still wrestling with it. I can go most ways on the Trinity, but I do like that one of the claims of the Trinity is that the prophetic Spirit that was with Isaiah made its home with the church. We are always Spirit-led, Spirit-breathed people. I wonder about what it means so many years later for our Jewish family, but I am still amazed by the permission given by the Spirit for Matthew to rewrite history.

And I said all the Spirit stuff to come back to this: lasts are still holy. We have permission to figure out the new thing. We do not sit back waiting for God to do God’s thing. We make choices, and we do so with prayer and discernment trust the Spirit remains with us through that. Some of God’s best work even seems to come in impossible interruptions that are made holy.

So as we sit in these days with the prophets roused by the Spirits, and the Magi called by a star, and the Shepherds beckoned by angels, and a holy family that definitely wasn’t feeling so holy to start with, keep deep hope even through the lasts. For God still calls and leads, even you.

God is Bigger!

guest post by Deborah Church Worley from her sermon on October 13, 2019 at White Rock Presbyterian Church

“Then Peter began to speak to them: ‘I truly understand that God shows no partiality, but in every nation anyone who fears him and does what is right is acceptable to him.’” (Acts 10:34-35)

When I was at Cornell last weekend with my soon-to-be-graduating daughter Sarah, I was filled with both memories of my time there as a student, some 30 years ago, give or take, as well as perspectives as the mom of a prospective student, seeing some things in a fresh way, as Sarah was seeing them for the first time. I did feel a somewhat surprising feeling of pride toward Cornell…a feeling of wanting to share all that was good about it with Sarah…a growing hope that she might be able to experience Cornell as a student herself….

One of the memories that came most quickly to mind, I’m a little embarrassed to say, was actually one that I had shared with my kids previously, because each time I think about it, it makes me laugh. Or at least chuckle. And that is of a T-shirt that some entrepreneurial students created and sold door-to-door in my freshman dorm. It had the Harvard seal on the front… and on the back it said, “Harvard…because not everyone can get into Cornell.” 🙂 🙂 🙂

Now that’s not biggest nor the most famous rivalry in the world, but it does exist. 🙂

Some of these [rivalries] are likely more familiar to more people:

Coke/Pepsi
McDonald’s/Burger King
Fox/CNN
DC/Marvel
Taylor Swift/Kanye West
Apple/Microsoft
Celtics/Lakers
Tom Brady/Peyton Manning
Red Sox/Yankees

And of course, for us here in New Mexico, there’s this one….

Red or green chile??

Some of these rivalries are all in good fun. Some, people take more seriously. Sometimes, just to say, for example, that you’re a fan of a particular team can get you in hot water and earn you some seriously nasty looks and comments, at a minimum. I have a good friend who grew up in Maine and is a lifelong, committed fan of the New England Patriots. When they are in the Super Bowl (which seems to happen pretty regularly these days!), she doesn’t like to tell anyone she’ll be rooting for them…as that is not a particularly welcome comment around here.

And that’s just football! What about things that are inherently more serious? Like politics? There are some serious, and significant, divisions in our country around politics, and it seems like it’s only getting worse…

There are places where a person might very well be afraid to admit that she, or he, voted for Hilary in the last Presidential election; just like there are also places where a person might not feel safe admitting to having voted for Trump. It’s more than a personal preference; it seems to be taken as a reflection of your intelligence or character or goodness or patriotism.

It seems there’s a growing attitude of “If you’re different from me in some way that’s significant to me, I don’t need–or even want–to really get to know you, or know why you think what you think; I know all I need to know about you simply because you’re a [fill-in-the-blank].”

Patriots fan. Broncos fan.

Republican. Democrat.

Labbie. High school dropout.

“I know all I need to know about you because you have tattoos, and body piercings.

Because you curse like a sailor, smoke like a chimney, and drink like a fish.

Because you went to an Ivy League school.

Because you went to Cornell… 🙂

Because you went to Harvard…. :/

Because you served your country in the Armed Services.

Because you didn’t serve your country in the Armed Services….

I know all I need to know about you because you live in the [Espanola] Valley.

Because you live in Los Alamos.

Because you live in a million-dollar home.

Because you live in a mobile home.

I know all I need to know about you, thank you very much,

because of the color of your skin…the shape of your nose…

the accent in your voice…the sound of your last name…

the person you love…the church you attend–or don’t…

the height of your car’s suspension…the height of your heels….

I know all I need to know about you, because I know that one thing about you.

Sometimes it feels like this kind of thinking is becoming more prevalent rather than less…

But maybe not. Maybe it’s just always been around. It certainly existed in first-century Israel. It’s present in the background of today’s passage. Jews and Gentiles really didn’t associate with each other much. Otherwise, it wouldn’t have that big a deal for Peter to visit Cornelius. The story might not have even been worth recording. But it did get recorded, because it was a big deal.

According to one website I looked at, in first-century Israel, “[According to William Barclay,] it was common for a Jewish man to begin the day with a prayer thanking God that he was not a slave, a Gentile, or a woman.” It went on to say that “a basic part of the Jewish religion in the days of the New Testament was an oath that promised that one would never help a Gentile under any circumstances, such as giving directions if they were asked. But it went even as far as [promising to refuse] to help a Gentile woman at the time of her greatest need – when she was giving birth – because the result would only be to bring another Gentile into the world.” Another extreme example of the importance of remaining separate that I stumbled upon in my research is that “if a Jew married a Gentile, the Jewish community would have a funeral for the Jew and consider them dead.” Less extreme but perhaps more important as it was a more common possibility, was the thought that “to even enter the house of a Gentile made a Jew unclean before God.” Jews and Gentiles just did not associate. They knew everything they needed to know about one another simply by knowing to which group they belonged.

That would have been Peter’s training, and point of reference. As a devout Jew, he would have prayed those prayers, made those promises, taken those oaths. He would not have eaten with Gentiles, or invited them into his house, or entered the house of a Gentile himself. Those were simply things he had learned since his birth to not do, things that were ingrained in him by his religious teachings, traditions among his people that were acceptable and accepted, going back thousands of years. To live by those practices didn’t make him a bad person; on the contrary, they made him a good Jew. He was doing what he needed to do, what was expected, what was right.

Until now.

Until God broke in.

Until the Holy Spirit of God told Peter, showed Peter, taught Peter, otherwise.

“Do not call anything impure that God has made clean.”

Or more simply put, as it says in “The Message”: “If God says it’s okay, it’s okay.”

Peter’s religion had kind of put God, and the blessings of God, in a box. A box meant only for the people of that religion. And only for the people of that religion that did it right!

Religion seems to have a tendency to do that. Or perhaps, it’s not religion per se, but the people of those religions, who want to make sure they get it right, so that God will love them and bless them….and part of what helps them make sure they’re getting it right, it seems, it be clear about who’s getting it wrong…

Certainly the Christian church, and a good number of us Christians (or more accurately, a horrifying number of us Christians…), seem to think and behave in that way…..

Our practices and traditions, some of which have been passed down for hundreds and even thousands of year, can be harmfully divisive, can seem to seek to exclude rather than include, can serve to move us toward that attitude of “I know all I need to know about you, because I know that one thing about you…,” and it seems we, as Christians, sometimes take that even further, going on to think that “because I know that one thing about you, I also know God doesn’t love you. Or at least not as much as God loves me. Not until you change that one thing so that you’re more like me…” No wonder there are people who would “rather chew glass than come to church.”!! (That was a quote in the article in the Daily Post from someone from the Freedom Church in Los Alamos! Did anyone else see that?? 🙂 )

I am bigger than that! I am bigger than your practices and customs! I am bigger than the way you have always done things! I am bigger, and my blessings are meant for so many more than just your people! I am bigger than your customs have allowed me to be, and I am breaking out! Watch, and watch out! Even better–come with me! Go where I lead you, do what I tell you, say the words I give you, and you and so many more will be blessed!

And Peter listened, and he went, and he did, and he said…all that the Holy Spirit of God told him to do. And the world was changed!

It’s true that there are rivalries and divisions and misunderstandings and prejudices in our world. Just like there were in first-century Israel. And before. Just like, I suspect, there always will be, this side of heaven. And while some are good-natured and harmless, some are very hurtful and hateful.

But our God, the God of Peter and the God of Cornelius, the God who took on flesh in Jesus of Nazareth and who empowered the apostles in the form of the Holy Spirit, the God whom we gather each Sunday to worship and depart each Sunday to serve, our God is bigger than all of that!!

Our God is bigger…and stronger…and greater…and truly beyond our comprehension and capacity to know…but that God knows us, and loves us, and loves the world! And wants to bless the world. Our God wants to bless the world–the whole world, and all the people of the world, not just those whom we choose or approve of or deem to be worthy or like, but all persons… And God can use us to do that, to bless people and change the world…if we, like Peter, will listen and go and do and say, led by the Holy Spirit of God.

May God break our hearts…so that God might first break in, and then break out!

Amen.

Sharing Our Stories

guest post by Andy Zawadski, First Congregational UCC, Albuquerque

It was a Sunday in April 1998. I was not looking for a church. I was quite content belonging to the second-largest Christian denomination in the world, former Roman Catholic (non-practicing) for almost 30 years. My wife Lisa and mother-in-law Marcia had started bringing our children Eva, then 7 and David, then 5 to First Congregational a few weeks before. Marcia had been an active member of this church in the early 1950s. In fact, my wife Lisa was baptized here in 1953.

I was sitting at the dining room table having breakfast and reading the newspaper as Lisa and kids stopped to say goodbye before heading off to church. Then, one of the kids, and I can’t remember who it was asked, “Hey, why doesn’t Dad have to go to church?” What’s that saying? Out of the mouth of babes…

And I thought, “O.K., I’m not going to be a hypocrite and make my kids do something I wouldn’t do myself.” So I came to church.

I was somewhat familiar with First Congregational as my kids had attended Preschool here. But I had only set foot as far as the classrooms and the parlor for parent-teacher meetings. Every time I entered the building I felt like I was stepping back into the 1950s. “Interesting,” I thought. “This place could use some sprucing up.”

As I entered the sanctuary for the first time, I immediately looked for hassocks or “kneelers”. There were none. Good sign. I had enough of that growing up in the Catholic church for 18 years. First Congregational had two services on Sundays in those days. One at 8:30 for the youth and one at 11:00. Reverend Frances Rath was in the pulpit that day. During the sermon, he proceeded to do a few magic tricks for the kids. “Interesting,” I thought. “Never saw that in the Catholic church.”

I don’t remember much else about the service but do remember being greeted warmly by Daisy Jewell and Meth Norris — and several others I can’t recall. “Interesting”, I thought. “Who are these people? Why are they being so nice to me?” (In hindsight, my first encounter with an extravagant welcome.)

Over the next few weeks, I learned that First Congregational had merged with other protestant denominations in 1957 to become the United Church of Christ. Never heard of it. So I did some more research on Congregationalist and the UCC.

I learned that 13 of the 56 signers of the constitution were Congregationalists. That within the UCC’s DNA were the first mainline church to take a stand against slavery (1700), the first to ordain an African American person (1785), the first to ordain a woman (1853), the first in foreign missions (1810), and the first to ordain openly [LGBTQ] persons (1985). I learned that this denomination values education for all people and it’s an important part of their tradition. Congregationalists founded Harvard and Yale, as well as several historically black colleges. “Interesting,” I thought. “This isn’t some fly by night denomination. These accomplishments are impressive and certainly things to be proud of.”

That first Sunday I attended church in 1998 was one of the last in Reverend Frances Rath’s 27 years with First Congregational Church. So, I asked who his replacement would be? I thought maybe the equivalent of a bishop further up in the UCC church hierarchy would send down a new pastor to the church. “Oh no,” someone told me, “the local congregation hires its own pastor — and fires them too if need be.” “Interesting,” I thought. “Never saw that in the Catholic Church.”

I learned that the congregation would hire an interim minister to help with the transition to a new minister. The interim minister would stay about 18 months and couldn’t be hired as the permanent pastor no matter how much the congregation liked the person. It was to be a time of reflection and discernment. How did the congregation see itself right now? What were its strengths and weaknesses? What did it want to be in the future?

I could see how much the congregation loved their pastor of 27 years and literally grieved his retirement. Some people decided to leave. Others dug in for the journey ahead. Observing this from the sidelines, I wasn’t quite sure the congregation would survive the transition. “An interesting exercise of one’s faith,” I thought. “I think I’ll stick around to see how the whole thing plays out.”

That was over 21 years ago. The whole thing is still playing out.

So, that’s the story of how I got here. And why do I stay?

Well, I’m hopelessly addicted to mid-20th-century church buildings in need of constant repair and maintenance.
I’m fascinated by the rich history of the Congregational Church, the United Church of Christ and the 139-year history of this local church – and proud to be associated with it.
Although my personal theology may be different from others, I know it will be accepted here. In fact, it is celebrated.
I stay because our church welcomes and accepts everyone into the life of the church.
And I stay because of the sense of community and purpose I experience being here with all of you. It’s the place I come to give my spirit a workout.

I guess you can sum it my shared story about First Congregational United Church of Christ this way: “He came for the magic tricks. He stayed for the still speaking God.

Thanks for listening…

For All the Saints

by Abigail Conley

Today, I remember the saint who listened carefully as I recited the Beatitudes, the Lord’s Prayer and the books of the Bible. An ornament from that Sunday school teacher still hangs on my Christmas tree every year. My ten-year-old self was enamored with the decorated ball that I chose from the box she offered us.

Today, I remember the saint who shows up every Sunday to make coffee. Every Sunday. Like, as often as I do, and I’m paid to be there.

Today, I remember the saint who paid for a rental car so I could come and sleep and be fed in a friend’s home when my first call was so difficult.

Today, I remember the saint who offered his arm to the wobbly elderly woman, too proud for a cane, and made sure she reached her seat, received communion, and made it back to her car safely.

Today, I remember the saint who gave every kid in the church a half dollar every Sunday.

Today, I remember the saint who came and preached about his work as a missionary. I’m willing to bet the small box of natural cotton he brought with him to talk about his work is somewhere at my parents’ house. He was the first person of color I ever met there in the most unlikely of places.

Today, I remember the saint who listens intently to three-year-olds, not just nodding along like most adults, but discerning every word.

It is the season of remembering the saints who came before us. Dia de los Muertos celebrations begin this weekend and All Saints’ Day is not too far away either. Those who have gone before us were beloved and, presumably, gave us some things to emulate. In my congregation, we don’t worry too much about canonical saints. We’re much more likely to remember all our dead on All Saints’ Day.

In the midst of several memorial services in my congregation, I am increasingly aware of the profound process of becoming a saint. Most of us will never perform the miracles that grant official sainthood by the Roman Catholic Church or any other body. Instead, we will live faithful lives with beautiful, rich moments. People will have good things to say at our funerals, woven from the stories like the ones I remember about others.

I am most thankful for the saints who are close, who choose to be present day in and day out, and who show their love of neighbor and love of God in a thousand tiny ways. It is those people who taught me what becoming a saint looks like. Today, I remember all the gifts in becoming of the saints, too.

Works Without Faith Can be Deadening, Too

by Teresa Blythe

Within the Christian context, most of us know the passage in James that says “faith without works is dead.” And that is certainly true. But what I observe in many churches (especially progressive liberal ones) is that “works without faith are deadening.”

Both are true — they are two sides of the same coin. We are over the age-old conflict that pits contemplation and action against one another (activists complaining that contemplatives need to get off their meditation cushions and get to work, and contemplatives complaining that activists need to get on their meditation cushions, slow down and listen to what God may be saying for a change).

Where do you fit?
As much as those of us who hate dualism want the two sides to learn from one another, it appears that each of us leans toward one end of the spectrum.

Are you the action-oriented person of faith?

Or are you the faith-oriented person of action?

We need each other
The denomination I’m ordained into — the United Church of Christ (UCC) — leans toward action-oriented people of faith. I’m drawn to this denomination because it’s inclusive, compassionate, and seeks to follow Jesus as he “overturns the tables of injustice” wherever they are found.

These injustice-fighters are fiercely wholehearted and necessary to the body of Christ.

They are also exhausted. Because works that are not balanced with attention to faith, inner spirit and listening to God tend to become compulsive and can easily lose their focus.

Key question #1
Is what I am doing ultimately giving me life and renewal within or is it draining me of life?

While my contemplative struggle is to find where and how I plug into social activism with integrity and energy, the activists’ struggle is to find time to stop and take spiritual inventory.

This is a very hard question for activist Christians to ask themselves. The first reaction from them is “it’s not about me, it’s about the cause.” Problem is, we can’t take on every cause. Energy is finite and choices have to be made. So maybe it is a little bit about you!

Key question #2
To those who are exhausted from works that have become disengaged with faith and spiritual practice I usually have one question: What exactly has God called you to do right now?

If you’ve spent considerable time in prayer and reflection and if you find you have the energy to continue the work, great. It’s probably in alignment with what God is asking you to do. If you have not spent time in prayer and discernment and you are losing energy, working compulsively and ignoring your own inner needs, then maybe it’s time to take a short sabbatical and find renewal.

You don’t have to do it alone
These kinds of questions are what I love about being in a spiritual direction relationship. When we become unbalanced, our spiritual directors can help us find out where the imbalance is. And once we are aware of it, we can make changes so that our faith has works and our works have faith.