Make the Change During Lent

kiva fireplace mantle

by Rev. Victoria S. Ubben

We have found some Lenten inspiration in rocks and minerals collected from around the globe: some samples from six of our seven continents are placed on the mantle of the kiva fireplace in our living room. (We have yet to make it to Antarctica and it is unlikely that we would bring back any rock specimens from that frigid place anyway.)

kiva fireplace mantle set for Lent

To these ancient rocks, we added dry sticks collected from the arroyo (the steep-sided gully that is bone dry most of the time) in the high mountain desert where we have made our home (for now). Rocks and sticks… seemingly lifeless. After the Festival of the Epiphany (January 6), we had plenty of used, spent, short, stubby white candles on hand. The tired candles from Epiphany were recycled into new symbols for our Lenten journey.

Each Sunday, another candle is lighted. Purple cloth is added now for a bit of color.

Eventually, all six of these candles will be aglow (one for each completed week of this journey through the desert), the stones will be rolled away for good, the purple cloth will be replaced with something else (yet unseen and yet unknown).

So it is with the human heart this Lent. Heavy rocks, dry sticks, leftover candles are symbolic reminders of what might be hiding in our hearts. Specifically, if your life seems out of balance, move things around. (Restructure your work week so that you can balance work, relaxation, and sleep.) If your days are too busy and your life is too full, get rid of what is no longer needed. (Don’t sign up for another socially distant online study group, if another Zoom meeting does not bring you joy.) If you need more meaning in your life, find a place where you can safely volunteer or give back to your community. (Perhaps there are safe volunteer opportunities through your church, the schools in your city, or at the public library.) If darkness seems to surround you and the sky seems gray, then add more light to your home and perhaps a bit more color to your wardrobe. Real, lasting change is hard! Here is a link to article that might be helpful to you if you choose to make changes in your life.

Lenten mantle

Lent is a time for transformation. As we have counted the days of Lent, beginning on Ash Wednesday (February 17), we have made intentional changes every single day on our kiva mantle. At first, the changes were small – barely noticeable. As the days moved along, the changes have become more obvious. The spent white candles, leftover from a joyful season gone-by, were replaced with purple candles. The rocks and minerals were moved about daily and exchanged for others from our collection. Finally, the sticks were transformed. The random sticks were lugged out to the garage and prayerfully handled, then cracked, snapped, and then broken apart to be made into something new. The straightest parts of our random sticks were fashioned into a simple cross, secured with twine to hold them securely together.

It is not too late to join us on this transformational journey towards new life. Be open to a whole new look and expect a complete transformation in your heart by Easter!

Prayer for Transformation:

God, grant me the serenity to accept the things I cannot change,
courage to change the things I can,
and wisdom to know the difference. Amen.*

*This is what Wikipedia says about this prayer: “The Serenity Prayer is a prayer written by theologian Reinhold Niebuhr (1892–1971). Niebuhr composed the prayer in 1932-33. The prayer spread rapidly, often without attribution to Niebuhr, through church groups in the 1930s and 1940s and was adopted and popularized by Alcoholics Anonymous and other twelve-step programs. Niebuhr used it in a 1943 sermon at Heath Evangelical Union Church in HeathMassachusetts. It also appeared in a sermon of Niebuhr’s in the 1944 Book of Prayers and Services for the Armed Forces, while Niebuhr first published it in 1951 in a magazine column. Early versions of the prayer are given no title, but by 1955, it was being called the Serenity Prayer in publications of Alcoholics Anonymous.”

Lingering Stories

by Rev. Jim Briney

A member of a congregation I once served no longer was able to attend services.  From time to time I sat with her and visited with her in her 1 room accommodation in a long term continuing care facility.  I had seen her though the aftermath woes of her early married life, and learned of her peculiarities.  She encouraged me to tell her stories of my life, one of which follows this introduction.  She told me I should make a list of such stories, which I did several years ago.  There are some 230 of them.  She is gone now.  The stories linger.

Over the last two years of his life, Duke Ellington and I met up at various venues he was playing.  Among them, the Meadow Brook Amphitheatre, a private club in Michigan, and the Shamrock Hilton in Texas. Few people knew how ill Duke was, or how close he was to the end of his life.  I marveled at his ability to perform while keeping his commitments, honoring his contracts, respecting his audiences, and employing his orchestra. 

Duke summoned me to sit near him during the Meadow Brook intermission.  As Duke rested on the small bed backstage—belt undone and shirt untucked, to ease his pain—I wondered if he would be able to get up.  On cue, he rose to the occasion, re-took the stage, and gave the audience full measure.  I was surprised when Tony Watkins sang In The Beginning God, and dedicated it to me.  I think that was Duke’s way of saying I was ok with him. 

On another occasion Duke spotted me in the audience at a private club.  Duke motioned for me to come down and sit with him on the bench at his piano.  Duke knew my maternal grandfather had been a concert pianist and composer.  I whispered to him that I barely knew two pieces: Peter Peter Pumpkin Eater, and Twinkle Twinkle Little Star. I was not competent to play Peter Peter Pumpkin Eater, so I played Twinkle Twinkle Little Star with one hand.  Duke turned it into something—as if we had rehearsed it.

There was a beverage in a glass on the piano, within reach of Duke’s left hand.  Before returning to my seat, I asked Duke if he drank alcohol.  Without missing a beat, Duke said, “No, I retired undefeated.”  Another time I asked Duke how he sustained such a pace.  He was doing 200 dates a year. He told me he stayed in good hotels, slept in, and ordered the best steak and a bowl of chili that he poured over the steak. Duke said it was his main meal and it could be his last, so he ate what he liked.  He drank hot water, not coffee.  

Duke told me about his early days and promotions that had elevated the careers of The Duke and The Count.  I count myself lucky to have had a late dinner with Count Basie and his band several years before I knew Duke.  Duke wrote most days, knowing that his audiences wanted to hear what had become his old standards.  Duke figured it would be 30 years before anyone would listen to the music that occupied his prolific mind. He was writing every day. 

A fond memory of Duke Ellington has to do with his kindness to my eldest sister.  Upon my arrival in Texas, I asked her what she wanted to do to celebrate her wedding anniversary. She told me she had tried to get tickets for the Ellington concert and dinner at the Shamrock Hilton.  They had been sold out for months.  When I said let’s go, she did not know that I knew Duke and his son Mercer.  Mercer saw me in the hotel lobby while I was talking with the general manager, who stood at attention as Mercer approached us.

The general manager explained to Mercer that he could not accommodate the birthday wish of my sister, then asked, “Do you understand?” to which Mercer replied, “What are you doing for entertainment tonight?  Do you understand?”  Without another word, a table was prepared for us in front of the others.  As dessert was served a spotlight was focused on my sister.  Duke beckoned her to the dance floor with her husband while Paul Gonsalvas played an extended solo of Satin Doll.
That evening was a joy for everyone, with the exception of Paul Gonsalvas.  Paul had some sobering up to do and Duke was going to teach him a lesson. Each time Paul’s tenor sax was winding down, Duke spurred Paul on with shouts of praise for “The great Paul Gonsalvas.”  My affection and respect for Duke Ellington is for the man as much as his music.  Duke was not a disciplinarian, but he had his ways.

My memories include Mercer and I sharing a bottle of Cognac in a paper bag.  I preferred Courvoisier VSOP.  Mercer had a taste for Hennessy.  One time we sat on the ground while Money Johnson, Cootie Williams, Paul Gonsalvas, and others passed a reefer behind a stage door. They had been with Duke Ellington since his Cotton Club days, and when Mercer was young.

Mercer and I met for lunch in a Chicago steak house a week after the funeral for his father.  When Mercer greeted me he said, “Pop left me 12 million dollars. I didn’t know he even liked me.”  I have learned that my friends are where I find them.  I connected with Duke and Mercer at Meadow Brook when they performed for 30,000 fans, at a private club for a few hundred, and at an elegant affair for high paying guests, thankful that Mercer treated.  

Mercer had a mind for math and music.  He beat the odds, winning at Keno in Las Vegas.  Mercer scored his own compositions, including Reflections Indeed.  Throughout the course of my life and ministry—along the arc of seemingly random disjointed encounters—all sorts of memories occupy my mind.  Duke, Mercer, and Julie—the woman who asked to hear my stories—are long since gone.  Remembering them has led to a time of my own reflections. Indeed.

What does it mean to offer a sacrifice of praise?

by Rev. Deb Worley

“Praise the Lord!
Praise God in his sanctuary; praise him in his mighty firmament!
Praise him for his mighty deeds; praise him according to his surpassing greatness!…
Let everything that breathes praise the Lord!
Praise the Lord!”
(Psalm 150:1,2,6)

I’ve had the phrase “sacrifice of praise” stuck in my head for the last few days. I’m not sure where I saw it, or how it got there, but it’s been there, rolling around, forcing me to think about it. What does it mean, to offer a sacrifice of praise? Those two words don’t really seem to go together easily.

Doesn’t offering a sacrifice usually imply some sort of hardship? Doesn’t the idea of making a sacrifice generally include the understanding of doing something that’s not comfortable or easy, but in fact, is inconvenient, difficult, or even painful? And isn’t offering praise, on the other hand, the sharing of something good and encouraging and uplifting, the offering of which usually comes easily and willingly, and even naturally?

So why are we invited to “continually offer to God a sacrifice of praise”? (cf. Hebrews 13:15; emphasis mine).

People are struggling right now. And not just “right now,” but for close to a year. A year. For almost twelve months we have been living with the restrictions imposed by COVID-19–which I do not need to elaborate on; we all know them all too well. Of course, people were struggling before that, too; life was not all rainbows and roses pre-coronavirus.

But the COVID-related restrictions have made everyone’s struggles even greater.

People are struggling. People around the world and across the street. Our neighbors and co-workers, our educators and political leaders, our relatives and friends. You who are reading this, and I who am writing this. We are all struggling. It’s nothing to be ashamed of, nothing to hide, nothing to try to deny. I dare say it’s a fact of life in this season through which we are living.

And yet, we, as people of faith, now as always, are invited to praise God….

Suddenly, the idea of offering a sacrifice of praise makes sense. Right now, in the midst of these struggles, there may not be a lot that we want to say to God that is good and encouraging and uplifting. Right now, in the midst of these struggles, offering praise to God may not come easily or willingly or naturally. Right now, in the midst of these struggles, praising God is not necessarily easy or comfortable. Right now, in the midst of these struggles, I dare say that praising God may very well be difficult, or even painful.

And yet, we, as people of faith, now as always, are invited to praise God….

Perhaps it doesn’t come easily. Perhaps it doesn’t feel natural. Perhaps it’s even painful.

But maybe, just maybe, as people of faith, we can dig deep and offer a sacrifice of praise to God–praising God for God’s steadfast love and abiding presence if nothing else–right now, in the midst of these struggles.

Peace be with us all.
Deb