Getting Started with Our Whole Lives

by Karen Richter

Does your congregation have an Our Whole Lives program for children or adults? Have you thought about it but aren’t sure where to start?

Our Whole Lives (often abbreviated OWL) is a holistic, factual, and values-based set of human sexuality curricula designed and supported jointly by the Unitarian Universalist Association and the United Church of Christ. And OMG…it’s so awesome. Positive and affirming sexuality education is like the Gospel – it’s Good News!

As an Our Whole Lives facilitator and trainer, I see the bedrock of OWL like this: Sexuality is a gift from a loving Creator. Shadow Rock folks have heard me use this language: “When we say that God loves everybody, that means God loves Every Body!” Even when the program is presented as a secular educational opportunity, this life-giving mindset comes through.

Our Whole Lives “angel tree” helps Shadow Rockers feel connected to our OWL program and fills our cabinets with necessary supplies.
Our Whole Lives “angel tree” helps Shadow Rockers feel connected to our OWL program and fills our cabinets with necessary supplies.

 

Want to think about this a bit more? Here are some places to start:

  • Karen’s Our Whole Lives YouTube playlist
    These are not official Our Whole Lives videos, but they can help you start thinking in an OWL-ish kind of way.
  • Facilitator Training
    You can see upcoming training on the UCC’s OWL pages.
    Shadow Rock will host secondary level training (grades 7-9 and 10-12) in November. The training weekend is a great experience – intense and formative – even if you don’t have plans to lead the curriculum immediately.
  • Do some reading! For children, I recommend Robie Harris’s series and Corey Silverberg’s fantastically inclusive What Makes a Baby. For adults, check out Christopher Ryan’s Sex at Dawn: How We Mate, Why We Stray, and What It Means for Modern Relationships. My favorite read of 2018 so far is Sonya Renee Taylor’s The Body is Not an Apology.
  • Reflect a bit on your own sexuality education. What was good about it? What was missing? What are your hopes and dreams for your own children or for the children in your neighborhood and community?
  • Let’s talk! There are very few things that I am more enthusiastic about than Our Whole Lives. If you’re in central AZ, let’s have coffee. If you’re not, shoot me an email and let’s find a time to chat.

Our Whole Lives is a gift TO the United Church of Christ and a gift FROM the United Church of Christ. Let’s make the most of it!

Karen Richter serves on the Board of the Southwest Conference United Church of Christ and is an All-Levels Approved Our Whole Lives Trainer and Facilitator. You can get in touch with Karen via email karen@shadowrockucc.org.

All Pointed in the Same Direction: Body Acceptance, Grace, Nonviolence, and Our Whole Lives

by Karen Richter

Advent is short this year, y’all. Because Christmas Eve morning is the fourth Sunday in Advent, the season is 6 days shorter than usual! It’s a great time to do something pondering on the incarnation. I like the incarnation as a metaphor to help us have a healthier understanding of sexuality.

I’ve heard lots of people talk about incarnation as a one-time, limited engagement kind of thing – that it’s just about Jesus. I’ve heard lots of people use the incarnation as an exclusionary doctrine to clobber people who believe differently. And I’m not interested in that at all.

I want to make a case for keeping the incarnation… not in a literal “special Jesus” way but in a life-giving metaphorical way.

The shame around sexuality and BODIES in our culture is the best reason to keep the theology of incarnation! The Word became flesh and lived among us for a time (John 1.14)! Full of grace and truth :: when Jesus was fully human he was full of grace and truth. WE ARE TOO. We are full of grace and truth! Who is full of grace and truth? You are, friend!

We know this. This is not new to us… except sometimes this is new to us.

Living it out  – living INCARNATIONALLY – means having a different relationship with our bodies than we are accustomed to. Living it out means treating ourselves and everyone around us in ways that our culture thinks is downright odd.

Living INCARNATIONALLY means “have you lost weight?” is not a compliment. Yeah, you heard me.

Living INCARNATIONALLY means that “I hate my thighs” goes against my faith.

Living INCARNATIONALLY means shoving your 5 year old forward with instructions to “Go kiss Auntie Jean” tears down that child’s body autonomy.

Living INCARNATIONALLY means that a school dress code that shames young women and holds them responsible for the learning environment is offensive and just plain wrong. “What was she wearing?” is always the wrong question… whether the setting is a darkened alley or a college party or a public school classroom.

On the positive side, Living INCARNATIONALLY means that when we show up for one another in embodied ways… with hugs or casseroles, on yoga mats or in the dugout, with fist bumps or shared tears, with birthgiving and diapering and nurturing, and yes, with sexual intimacy…  holy space is created.

Living incarnationally means that when we say God loves everybody… we MUST mean that God loves Every. Body. including our own… or we are liars. I like to say it like this: “God loves Every PERIOD! Body PERIOD!”

OWL - Our Whole LivesSo… The United Church of Christ and the Southwest Conference support Our Whole Lives. We do this for wonderfully practical reasons: because we value our young people, we want them whole and healthy. We want them to experience sexuality as part of God’s good gifts of embodiment and creation. And OWL does a great job at teaching sexual decision-making, values, safer sexual behaviors, and consent. In so many congregations, there are these awesome trained facilitators… they live this out, showing up for our students. At Our Whole Lives here at Shadow Rock, we eat together, we ask questions… we do many ridiculous role plays… It’s so fantastic.

BUT HERE TODAY, I WANT TO TAKE IT FURTHER. I want to move Our Whole Lives, and bodies, and incarnation, and sexuality to the heart of my own faith.

We believe that each human person is unique and unrepeatable. So in the OWL classroom and beyond, we foster a culture of consent… moving through the world in such a way that each person’s individuality is honored.

When consent become part of our basic operating system – when consent is entrenched as part of our core value of JUSTICE – when anything other than consent is anathema to us… we begin to move through the world in a non-harming way.

Consent and body autonomy are part of nonviolence for me. Nonviolence is not just nice (‘nice’ being a pretty low bar) – nonviolence is even beyond kindness (although kindness gets us closer). It’s a way of being – a kind of showing up – that’s marked by life-giving interactions with other earthlings.

Life-giving interactions with other earthlings. I have SO MUCH WORK TO DO on this. My way of showing up is way too often characterized by materialism and greed and arrogance.

But continuing to lead Our Whole Lives, even when the students are a little squirrelly… this helps.

Remembering that at my best, I too am full of grace and truth – this helps.

Being here, with you all in the Southwest Conference, being part of a group of OWL facilitators and trainers that embodies the Our Whole Lives values of Self-Worth, Sexual Health, Responsibility and Justice & Inclusivity… this helps.

Knowing in my heart in my bones that God loves me – that I am part of Every. Body. … this helps.

Our Whole Lives

So in this season of Advent, I invite you to be gentle, to remember how this idea of incarnation  – of the Word becoming flesh – makes us all siblings together, God’s children, full of grace and truth. Amen!

 

The “Music” of Our Whole Lives ~ some reflections after the OWL All-Levels Training of Trainers

by Karen Richter

I was really excited to be able to attend the Our Whole Lives Training of Trainers last week in Hawaii. While the Southwest Conference has several churches who offer Our Whole Lives programming, we didn’t have an approved local trainer. I’m especially grateful to the OWL staff person at the national setting, Amy Johnson, Commissioned Minister for Sexuality Education and to the Unitarian Universalist Association who made this training happen and provided a wonderful experience for 22 trainers-in-training.

One really wonderful discussion during the training was about the “music” of the OWL curriculum. This is a rich metaphor, acknowledging that a person who participates in an Our Whole Lives program at any level might not remember any specific information they learned. As time passes, the content (anatomy, active listening checklist, contraception failure rates…) may simply slip away. In this metaphor, the participant might forget the “lyrics” they previously knew… but it’s our hope that they remember the tune.

What’s the TUNE of Our Whole Lives? What is the spirit or culture or tone of the program that becomes the music children, teens, adults, and facilitators come away from OWL humming under their breath?

karen richter OWL booksIt’s VALUES. All of Our Whole Lives curricula is grounded in specific values. For elementary programming, these are Respect, Relationships, and Responsibility. For high school and adult programming, the values are Self-Worth, Sexual Health, Responsibility, and Justice & Inclusivity. Every workshop, every resource, every activity reflects and reinforces these values. Being absolutely clear about the centrality of these values makes Our Whole Lives a gift to families and communities. Building a shared language of values makes awkward (or sometimes just plain funny) conversations a little easier.

It’s a CELEBRATION OF LIVED EXPERIENCE.karen richter open door Besides the values, Our Whole Lives is based on some assumptions, including the natural goodness of our sexual feelings, identities, and behaviors… while acknowledging the real damage done to sexuality by violence and exploitation. All persons are sexual, and exploring this everyday commonality is a formative experience at any age.

It’s a recognition of the CONNECTIONS BETWEEN SEXUALITY AND SPIRITUALITY. Can you think of words that describe healthy sexuality? Can those same words also describe healthy spirituality? The Sexuality and Our Faith resources helps facilitators and participants deepen those connections and develop a sense of gratitude for the gift of sexuality from a loving Creator.

There’s a significant weight of responsibility on OWL facilitators – keeping all these pieces of “music” in your head, being engaging and approachable, planning and executing 90 minutes of instruction and activities. If your congregation has Our Whole Lives programming, hug these wonderful people. They are engaged in life giving, life saving ministry.

If your congregation doesn’t currently offer Our Whole Lives, let’s talk!

I Just Wanted to Tell You Something

by Davin Franklin-Hicks

I just wanted to tell you something. I think it’s time that I did.
I’m 37 when I write this.
I’ve known a lot of people who have died.
I’ve never been to war.
I don’t live in a prolific crime area.
I don’t work in a hospice. I don’t spend time in places where one would expect the end result to be death. Yet I have known a lot of people who have died.

“Get a suit. You are going to go to a lot of weddings and a lot of funerals.” Someone said this to me in 2011 when I admitted I had a problem with drugs and alcohol and wanted a different path. I spend time in places where one would hope the end result to be extension of life. Yet, I know a lot of people who have died.

What’s more is I have known a lot of people who have died recently. Their families are still reeling, recounting lost moments, angry conversations, desperate pleas, wishing they had done things differently. Their friends are still tearing up with the thought, “I can’t believe you are gone.” Their voice still hangs in the part of the brain where one can swear they JUST HEARD IT. It’s fresh grief because they just died last month, even the last week of the last month. It is likely going to happen today where I live that someone who is attempting to alleviate the endless aching of deep, deep soul pain will use the solution that always worked before and this time it will kill them.

This is nothing new. As long as there has been access to life threatening mind-altering drugs, people have used them and people have died. There is nothing new under the sun. Yet, I can still hear their laugh and their intention to stop as they wished for something better so I think I need to tell you a few things that will make me feel really vulnerable. I do feel vulnerable in this writing, but I also feel called so, here it goes…

I was different in my faith tradition and spiritual practice when I was younger. I was a super, uber born-again, biblical literalism Christian as a teen with values of complete abstinence from drugs and alcohol. I took myself to church when my friends were taking themselves to parties. I was scared of drugs and alcohol. I had lived experience of addiction from adults in my life since I was very young and I desperately wanted a life where none of that existed. I sought after a life where none of that existed.Though my values and my attempts at daily living were to walk away from any situation where drugs and alcohol were involved, there was also a deep aching for me where my sexuality and gender identity were concerned. Since this did not match the teachings and beliefs the broader church that I subscribed to at the time held, I very much felt intense shame and pain, constant preparation for rejection, a feeling of otherness at a level that sometimes relegated me to exist alone and isolated in my room, feeling desperate for love. It also led me to thinking of dying nearly all the time until I was 21. I am a queer person and transgender and this pain is a common story. My story is one of so many.

This pain accompanied me. One day, I tried alcohol. Hello, sweet relief! No pain, no worry, no fear. And the people I drank with did not care one bit that being a girl and female didn’t ever fit for me, but I was super glad it fit for them: “Hey girl, how you doing? Come here often?” I could tell the truth about the person I was and they did not reject me. With that first drink, my internal and external world had congruency. So I sought that moment over the next many years, again and again and again. Richard Rohr poses that the only reason we do something again is that the last time we did it, it wasn’t entirely satisfying. We were left wanting. The alcohol that flowed into places never touched before and met a need I never knew could be met before, awakened a wanting that would never leave. I wanted to feel that way forever and ever and ever. Amen.

I also did not want that addiction thing I grew up despising. The loss of control for me was gradual. I had dreams, I had wishes, I had hopes and even though I found sweet surrender in alcohol, it took some time for that to become my focus. It was gradual, seductive and debilitating. Without too many details, this ebb and flow of trying to be in the world and follow dreams, live values, be authentic, seek spirit while also trying to meet this ever growing need that took me further away from everything that was life-giving became a tsunami of pain, loss and certain death. I expedited this when I discovered opiates.

People often die when they combine opiates and alcohol. This combination is one of the deadliest in the world. They may not die the first time, often not the second, but if it continues, they will die at a higher rate than either alone. I know that. The reason I know that is that when all of this was happening in my life, I worked professionally as someone trying to help people who were in addiction and asking for help. It is my craft and my career. Those words, on paper, in front of me now, seem ridiculous. I was drowning trying to help those drowning. Here’s the thing, though, I didn’t know I was drowning. That’s the trickiness of this whole painful disease: you often don’t know you have it until it nearly kills you. And I thought I was breathing fine as the tsunami overtook me.

I knew if I took these pills and I drank, I could die. I didn’t consciously want to die. I had developed a lot to live for. There was incredible pain deep within that beckoned me to consider death, but I wasn’t aware of it most days. I drank and I took those pills. A few things led me to ask for help. We got that alcohol thing in check. That just freed me, though, to really start taking those pills. And I was addicted to opiates in nearly no time at all.

There are stages of addiction. It is a deadly disease, once activated, it often ends in death, but along the way, it separates the sufferer from experiencing anything loving and life-giving at all. It depletes the world from light; darkness overtakes everything in its final stages. What’s so awful, though, what’s so incredible soul wrenching, is when it started, I felt like I had finally found light. Isn’t that the worst thing ever? I finally felt peace. Ease. I felt equanimity, truly. I feel sacrilegious for that statement since there is nothing I know more soul stealing than addiction, but it finally gave me that “We are meant to love and be loved” awareness that overtook everything bad. And then it immediately started killing me.

Opiate addiction is its own animal in so many ways. I have a teacher in my life, Dr. Wen Cai, an expert in the field, who gives an amazing talk about opiate addiction I have listened to a number of times. One of the things he talks about is viewing this as the disease that it is. He describes opiate addiction as the cancer of addiction. People are dying at an alarming rate if it is not interrupted. The Centers for Disease Control (CDC) reports that every day in the United States 44 people die from prescription opioid overdose. Add another 21 people who die every day due to heroin overdose. Put another way to help us fully understand this magnitude, there are now more deaths from opiate overdose than all motor vehicle accidents and the numbers are growing. And how do we fare in Arizona? Arizona is ranked in the top 10 states struggling with this epidemic.

When someone activates the disease of addiction with their first use, opiates commonly administered the first time in pill form, they are stepping into a life and death situation. It’s a gamble every time a person uses. That alone is awful. You know what makes it even worse? The person putting that pill to their lips for the first time is often a teenager wondering what this thing their loved one has been taking feels like. And they just activated a disease that could have them dead before they ever have a chance to live.

I’m 37 when I write this and I have a full life expectancy because my disease, for all intents and purposes, is in remission due to the work I do daily to maintain recovery. If I were to use again, I would be back in the gamble of life and death.

I have known a lot of people who have died and I desperately want that reality to change. It is the work of the church with extravagant welcome to consider our role in addressing what the CDC has described as the worst outbreak of opiate and heroin addiction in the history of the world. This submission to you is just a start for a conversation I hope will be very much ongoing.

I just wanted to tell you something. I have the disease of addiction and I have hope.