by Rev. John Indermark, written the day before the Hamas attack on Israel, and the crisis that has resulted
After Pilate attempted to deny his responsibility for putting Jesus to death, Matthew 27:25 records this: “Then the people as a whole answered, His blood be on us and on our children!” No other gospel records those words, only Matthew. But whatever reasons may have first led to their inclusion in Matthew and nowhere else, those words spawned disastrous consequences in the wholesale smearing of Jews as Christ-killers and the rise of anti-Semitism.
The history of the Church’s active role in promoting anti-Semitism goes back at least to the time of the Crusades, when several massacres of Jews took place not in the battlegrounds of the Holy Land but in the homelands of Germany and France. While we may delight to the music of Fiddler on the Roof, its historical setting involved the violent pogroms that victimized Jewish communities in Eastern Europe and Russia. In the background of all these and other persecutions was a twisted lie known as “blood libel” – the claim that Christian boys were slaughtered so their blood could be used in secret Jewish rituals. Too often, the Church kept silent in the face of the lie – or worse yet, promoted it.
The power of that lie, and its association with “blood,” infested 20th century fascism. In 1930, the same year he joined the Nazi party in Germany, Richard Darre wrote a book whose title in English is A New Nobility Based on Blood and Soil. Darre, whose field was agriculture and eugenics, argued in it for a program of selective breeding (the blood part of the title) to insure Nordic and Aryan racial purity. And once again, except for the courageous witness of a small Christian movement known as the Confessing Church, much of the rest of the Church remained silent as Aryan purity transitioned from far-fetched ideas into concentration camps not only for Jews, but also for others deemed unfit – Gypsies, Gays, Slavs, the infirm, Bonhoeffer.
So why bring this up in a 21st century church newsletter? The leading presidential candidate for one of our nation’s parties made the following statement this week about migrants and immigration: “It is a very sad thing for our country. It’s poisoning the blood of our country.” Sound familiar? It is not an accident, and it is deadly serious.
Poisoning the blood. Its origins in anti-Semitism stretch now to include whoever is the stranger, the other, the outsider. We have seen its results before. In the past, too often, the Church has stood silent in such times, and the world suffered. We cannot do so again. Never again.