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Checking My Pulse

by Davin Franklin-Hicks

I’ve been quiet.

That’s likely not a big deal to you, but for those who know me, I am rarely quiet. It’s an aspect of myself that I sometimes judge, that I sometimes embrace, that I sometimes just observe. There are many rooftop shouters and I happen to be one on a lot of occasions. I’ve come to accept that about myself and let it be.

Yet… I find myself quiet in all the ways I normally echo through the halls of my life. This quiet is because I cannot figure out the first word to the next sentence that would make sense of the loss of life in these endless mass shootings.

I have been reading the words of others and watching us collectively attempt that tried-and-true five-part model of coming to terms with grief as offered by Kubler-Ross. The problem is, once we get past that first stage of denial, entering into anger, we have yet another mass killing that brings us back to that denial. We only get to two-step our way through something that requires so much more to navigate.

“What? Another one? How can this be? I blame [fill in the blank]” and we never get to that elusive next step of bargaining then depression then acceptance.

Denial. Anger. Denial. Anger. Repeat.

My first memory of participating in a collective shared grief was when I was 8 and made to attend an elementary school assembly. We were gathered because the Challenger space shuttle exploded shortly after liftoff and people died. I didn’t fully understand this gathering we were doing. This silence they wanted us to sit with made very little sense to me.

My fellow elementary school peers and I tried to sit quietly, but we were fidgeting and coughing, because we had no idea why we had to suddenly be quiet together. I remember looking around and wishing we could talk again. I wasn’t bored, just completely confused by the whole deal and wanting to get back to whatever we would be doing if this hadn’t happened. As I looked around I noticed that the teachers were crying. Then, the slow dawning of the devastation settled on me.

The space shuttle had a teacher on it. The teacher was going to space, literally doing something out of this world, and that teacher died. Wait, could my teacher die? I remember looking for Mrs. Likes, my favorite teacher, seeing her crying and thinking “That teacher was like Mrs. Likes! Mrs. Likes could die!”

And this was the most tragic thing my new-to-this-world brain could imagine. I was so sad and I cried so hard as I imagined my Mrs. Likes blowing up in a space shuttle.

When we see ourselves or those we love in the death what follows is such a devastation to the soul. This life that we have been taught to nurture could just go away. Just like that. And in violent, murders, someone makes it go away.

“What? Another one? But how can this be?”

I’m trans. I’m queer. I love so many people who are trans and who are queer. This makes relating to the Pulse massacre in Orlando all the more real to me. I was able to cast myself as a dancer on that dance floor without even knowing I was doing the casting. Images came to me with no provocation, like laying my body over my wife’s body because there would be no way on earth I would let her be exposed to death without trying every defense within me.

I have loved ones who are police officers. I could cast them very easily into the badges and uniforms in Dallas, imagining their last breath. I have loved ones who have darker skin than mine and they run a greater risk to die violently and prematurely every single day just because of the bias, prejudice and fear our society has endorsed since the start of our country.

Once we see ourselves and our loved ones in the rampant hate, victimization, and debilitating disparities we can never “un-see” it. And we will often do anything we can to stop it.

Denial. Anger. Denial. Anger. Repeat.

The versions of me, the versions of you, the versions of all those we love are the ones that have their pulse taken from them in places that often had served as sanctuary.

Our souls cry out in denial: “No! Not again! No!”

Our souls grapple with the anger that is oh so appropriate for this loss, “I will stop them! They will not harm me!”

Our souls begin to well up with tears as the bargaining begins, “Please…”

We only can utter the single word of bargaining as it is interrupted by yet another shooting, another body crumpling to the floor. We return to the desperate denial chorus “No! Not again! No!”

Denial.
Anger.
Denial.
Anger.
Repeat.

Then the slow dawning settles on me with an unshakable truth:
That could have been my pulse that slowed and then stopped.
That could have been your pulse that slowed and then stopped.
That could have been the pulse of every single person that we know, every single person we love, that slowed and then stopped.

I’ve been very quiet, stunned into emotional muteness, a seemingly endless moment of silence as I find a new use for my hands that once fidgeted during that assembly thirty years ago. I use those hands now to check my pulse, to feel that life force pumping through my being, to witness the miracle that keeps me breathing and to acknowledge my pulse continues where so many others have ended.

As we go through the dark brokenness that has become the norm, let us never forget how rich, how powerful, how mighty and how unyielding that stubborn flow of life within is in the face of all that attempts to end it. The true grit of the heart keeps on going.

That pulse within you is ancient. That pulse has been giving a rhythm to life in this world since the dawn of time. That pulse is what unites us. That pulse that lives in you speaks to the one that lives in me. The radical act of intentional living in the face of all the destruction is the very thing that steady pulse within has been calling us to all along. And it changes our options, it changes our paths when we invite in the flow of life.

Denial.
It says Look.
Anger.
It says Be.
Bargaining.
It says Please.
Depression.
It says Love.
Acceptance.
It says Live.

Here’s to Pastors

by Ryan Gear

“So what do you do for a living?”

“Um… a… I’m a pastor.”

(Then following that awkward moment of silence to which all pastors are accustomed, in a surprised and tentative tone…)

“Oh… great. That’s great.”

It’s a snippet of small talk pastors dread. They are aware that some people wonder why in the hell a sane human being would ever consider being a pastor. It’s such a “different” line of work that defies 21st century American career categories.

When folks discover you’re a pastor, they wonder to themselves, “What kind of pastor?” Are you an intelligent, open-minded person or an angry, intolerant extremist? Do you get involved in people’s everyday lives in the real world, or do you pray all day in an ivory tower only to work on Sundays? Are you a more like a wise counselor or a manic “The End is Near” sign-wielding street preacher?  

Every pastor I know is a little hesitant to answer the “What do you do for a living” question because they know it’s often awkward for the other person. These pastors are kind, thoughtful, people-pleasing types who want everyone to feel comfortable, and they actually feel bad when other people don’t know how to act around them.

Pastors also get a bad rap because of a few intolerant blowhards who act like the moral police of society, spiritual abusers who hurt their congregations, and slick-haired televangelists who dupe gullible people into sending them money in return for oil soaked “prayer hankies.” These charlatans do not in any way represent the vast majority of pastors. There are 300,000 pastors in the United States who are honest, compassionate, overworked and underpaid leaders in their communities.

Beyond this, I’ve also found that many pastors don’t know how skilled they really are. After working as a full-time Development Director in a nonprofit charitable organization, I can assure you that pastors are incredibly skilled leaders.

For example, the typical nonprofit obtains half of their revenue from government grants. Churches certainly do not. Pastors who know how to inspire people and raise funds for a cause, without government funding, are far more skilled fundraisers than many executives in the nonprofit world. And these pastors don’t fly in private jets. Most pastors make about as much as school teachers.

On top of that, pastors are often gifted advertisers. While church is not a business, the same principles of communication that work at Apple also work in church. If a pastor effectively builds anticipation and momentum for a new sermon series or a new ministry, she or he has successfully employed the same skills used by the marketing geniuses at Geico or Anheuser-Busch. While they might lack some of the industry jargon, effective pastors could step into a marketing role in corporate America and likely turn heads with their insight.

Then, except for at the most silver-tongued of political figures, many pastors I know can give a more moving, soul-stirring speech than nationally-known politicians. There are U.S. senators who wish they could give a speech half as good as the average pastor’s weekly sermon. Whether the topic is secular or spiritual, effective communication is effective communication, and many pastors are far better at it than they realize.

Finally, when it comes to leadership, and I really mean this, pastors are some of the best leaders on the planet. Why? According to leadership gurus like Peter Drucker, Ken Blanchard, and John Maxwell, it’s because they lead volunteers. When a leader depends on volunteers, she or he can’t threaten workers with a cut in pay. Instead, an effective pastor leads by inspiration and example, and this is the pinnacle of leadership. Even pastors who consider themselves to be average leaders can beat the socks off of a corporate manager who drags along paid employees only because of a title and fear of a bad review. If you can lead volunteers, you’re in the upper echelon of leaders. Period.

So, in spite of awkward introductions at parties, most pastors are giving, selfless leaders who are far more gifted than they realize, and their skills could propel them to success in many fields.

If you’re a church-goer, why not send your pastor a thank you email this week? Let her or him know that you appreciate the long hours, the wise guidance, the time they spend with people in the deepest valleys of life, and the way they inspire you to be a better person.

If you are a caring and thoughtful pastor, please hear this…

Well done, good and faithful servant. Thank you for working nights and weekends, for your thick skin, for your M.Div. student loans, for your perseverance, for your family’s commitment even when it hurts, and for your personal sacrifice that makes people’s lives better.

Here’s to pastors.

Camels, Care Packages, and Transitions

guest post by Owen Chandler

[Editor’s note: Rev. Owen Chandler, the Senior Minister of Saguaro Christian Church (Disciples of Christ) in Tucson, was deployed earlier this year from the Army Reserve and serves as Battalion Chaplain of the 336th CCSB in Iraq. He frequently writes letters to his home church, and is graciously open to sharing them here on the SWC Blog.

The letter below originally appeared in the May 6 newsletter from his church.]

Beloved Saguaro Christian Church,

It is amazing, really, I am half a world away – surrounded by herds of camels and the dirtiest desert imaginable – and yet my prayers yearn for each of you. I miss you. I miss the joy you embody in your times of worship and service. I give God gratitude for the ways in which the Spirit leads you. I know that the transitions of the church continue. Stay strong. With love, be sure to express your thankfulness for the ministries of Shelly Tilton and Gary Straub and be sure to welcome, again, the pastoral leadership of Bill Robey.

Transitions seem to be a sign of the season. I am about to embark on a new one myself. Our battalion was called to a different mission and in a precarious place. I am giving up my residence in Kuwait. Soon, I will try to make a home close behind the ambiguous front-lines of Iraq. If you can follow the news lately, then you can probably guess where I am headed. I cannot tell you specifically where I will be or what I will be doing, but I ask for your prayers. I’m not scared. I thought I might be, but I’m not. I know that I will be safe. It is a strange feeling. I am trusting. I am trusting that the God that called me into the middle of this mess will not leave my side as I go to minister to all the soldiers under my care as they prepare to do dangerous work within dangerous places. Please pray for my soldiers and our leadership. The game has changed; it is no longer a game.

Thank you as always for your mail and email! The care packages build up the mood of this chaplain and our soldiers. Typically, I share some of the contents with the soldiers in need of care. I show them the box and I tell them to pick out what they want. For the ones that steal my chocolate, I wait until they have taken a bite, and then I say, “That was my favorite piece that I specifically asked for.” And then I walk off. Another senior officer said the other day as I was opening a box, “I wish people loved me as much!” I smiled, threw him a package of nuts and told him, “Honestly, you need to stop whining!” I have a good time here.

Thank you also for the way you continue to love my family. I cannot tell you how much that means to me. I keep thinking that this deployment cannot get any harder on them and then stuff like this happens. Give them hugs for me. They are changing so fast.

May God bless you now and always.

Until we meet again,

Owen

P.S. The camels of Kuwait are whimsically perfect. I definitely think that we should put in for a Brady Grant for one. I am sure if we are real nice, then maybe Bill and KC Estes will let us keep it at their place.

owen may pix 1 owen may pix 2 owen may pix 3 owen may pix 4 owen may pix 5 owen may pix 6 owen may pix 7 owen may pix 8 owen may pix 9 owen may pix 9a owen may pix 9b

Fourth of July

by Amos Smith

Having grown up overseas, I remember going to school one day in Bolivia, seeing tanks rolling through the streets and twelve-year olds brandishing AK-47s. There had been a coup attempt, so the military was much more visible than usual.

Many people take for granted the political and military stability of the United States. They have never seen the other side. One of the great blessings of growing up overseas is that I witnessed the unstable governments, the curfews due to gang violence, the sea of shanties, and the swollen stomachs from malnutrition. Those experiences are seared into my memory and as a result of those experiences, I will never take my American freedoms for granted.

As the Fourth of July nears, I give thanks for colorful figures in our past like Ben Franklin. If it hadn’t been for his diplomacy in France, the war for independence would not have been funded and we would probably be learning British history in schools, among other things. On this Fourth of July I also remember our veterans through the centuries, many of whom paid the ultimate price to preserve our civil society and our democracy.

Happy birthday America!

End Poverty, Protect the Planet

by Donald Fausel

On September 25, 2015, world leaders at the United Nations agreed on 17 Sustainable Developmental Goals. Here are those 17 Goals.

Goal 1. End poverty in all its forms everywhere.

Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture.

Goal 3. Ensure healthy lives and promote well being for all at all ages.

Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all.

Goal 5. Achieve gender equality and empower all women and girls.

Goal 6. Ensure availability and sustainable management of water and sanitation for all.

Goal 7. Ensure access to affordable, reliable, sustainable and modern energy for all.

Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all.

Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation.

Goal 10. Reduce inequality within and among countries.

Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable.

Goal 12. Ensure sustainable consumption and production patterns

Goal 13. Take urgent action to combat climate change and its impacts.

Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development.

Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss.

Goal 16. Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.

Goal 17. Strengthen the means of implementation and revitalize the Global Partnership for Sustainable Development.

From those 17 goals, today’s blog will focus on Goal 1, ending poverty, and on Goal 13, taking urgent action to combat climate change. It will also include moral issues from Yale Climate Connection. If you want to read the entire article on Sustainable Development 17 Goals, when you get there, click on Goals.  

The forward of the document begins with a statement that is no secret, that it is the poor countries and people who tend to be particularly vulnerable to the difficult effects of climate change and there “…are already evident, natural disasters are more frequent and more devastating and developing countries are more vulnerable…they are more vulnerable because of their high dependence on natural resources and their limited capacity to cope with climate variability and extremes.”

Can We End Poverty?

According to the Sustainable Development goals, more than “…700 million people live in extreme poverty and are struggling to fulfill the most basic needs like health, education, and access to water and sanitation.” That’s a lot of people, and sadly Children Suffer the Most… Even in developed countries there are 30 million children growing up poor in some of the world’s richest countries. Any discussion based on the thesis of “ending poverty” couldn’t evade the question: Can it be done? If you don’t ever listen to another TED Talk give yourself a big treat and listen to a 16 minute Alex Thier’s TED Talk on The End of Extreme Poverty . Thier explains how it can happen and how you can help solve humanity’s greatest challenge. He leads policy development, strategic planning, learning and evaluation at the United States Agency for International Development—the lead development agency for the US government and the world’s largest bi-lateral donor. Enough of his background, except to say this Talk is dynamite.

Science and Mortality

“The absence of certainty is not an excuse to do nothing.” This is a caution that Christine Todd Whitman, President George W. Bush’s Environmental Protection Agency (EPA), made. Whether we’re talking about poverty or climate change, we can apply her wisdom to almost any situation. However, recently there’s been a shift in the conversation from scientific and technical issues to mortality and ethics. According to the Vatican Radio, April 28, 2015, a meeting of world leaders issued a final statement declaring “…human-induced climate change is a scientific reality…and its decisive mitigation is a moral and religious imperative for humanity.” Basically, the statement says that humans have the technological and financial means, and the know-how, to combat human-induced climate change, while at the same time eliminating global poverty.

Fighting Poverty and Climage Change Must be Done Together is a twelve-minute interview with Isabella Lovin, the Swedish Minister for International Development Cooperation and Climate, who explains why goals must not be dealt with separately.

Science and Values

Douglas Allchin opens his essay Values in Science: An Introduction, by writing, “A fundamental feature of science, as conceived by most scientists, is that it deals with facts, not values. Further, science is objective, while values are not.” Later he acknowledges that this value-free notion has been challenged by sociologists of science about the authority of science, and its methods are “overstated and misleading”. Many of us might say that science can only provide data to inform our decisions but cannot tell us what we should do, that we should leave our values up to religion. If you read Sam Harris’ latest book The Moral Landscapeyou might not agree.

But for the present time lets us see what some of our religious values are that will help us end poverty and combat climate change. Since this blog is mainly for the Southwest Conference of the United Church of Christ, it seems appropriate to start there. Here is an article from the Yale Climate Connection website by Christine Woodside on April 4, 2012, The United Church of Christ on Climate Change .

I like the first phase of the article; Humans carry responsibility—and should take action. I also was impressed by the Rev. Jim Antal, the head of the Massachusetts United Church of Christ conference, spending three days in jail last August for refusing to leave the park across from the White House. It’s also very motivating to see how the synods have moved forward from 2005 despite  “…all the resistance we met…”. And how about the “Not Waiting for Someone Else to Do It” activity. And how Pastor Susanna Griefen gave a sermon about the climate titled “Slouching Towards Crisis” a play on William Butler Yeats poem, “Slouching Towards Bethlehem”. And don’t miss Politics Aside… ‘Everyone Wants to Take Care of the Earth’ I believe we can all learn these.

Below are a list of other religious groups and what they are doing for the poor and climate change. All of these are worthwhile. I want to end this blog with paragraph from the ‘Preach-In’:

“All people of faith share a moral obligation to care for the poor and vulnerable. These are the people who are least able to adapt and who are most affected by the climate crisis. We must not turn our backs on the future generations.”

I’ll focus on other goals in future blogs!

Also see, as part of this continuing series on faith-based groups:
Nationwide Climate ‘Preach-In’ To Target Broad Faith-Group Congregations
The Catholic Church and Climate Change
Judaism and Climate Change
Episcopalians Confronting Climate Change
Baptists and Climate Change
‘Green Muslims,’ Eco-Islam and Evolving Climate Change Consciousness
Presbyterians and Climate Change
Preachable Moments: Evangelical Christians and Climate Change
Mormon Silence on Climate Change: Why, and What Might It Mean?

The Power of Pretend

by Amanda Petersen

I just spent the morning on a beautiful island eating very juicy oranges and sipping tea. All of this was done on my living room floor with my granddaughter.  She is just learning the power of pretend. We laughed and giggled as the imaginary oranges squirted all over us. As I watched the light in her eyes as she figured out this pretend game, I thought of all the other places she will imagine in her lifetime.

Practicing imagination is a wonderful contemplative practice.  I know I have spoken about the power of the moment and getting real as contemplative practices, yet  giving oneself permission to imagine possibilities is also a great practice.  The imagination can lead one to a bigger picture of God, life, and community. For example, one may say God is male, judgmental, or disappointed. Maybe the vision is there is no time for prayer, life is stuck or things could never improve.  This is where the gift of the imagination is a Godly pursuit. Think of Martin Luther King saying, “I have a dream.”  What if one’s imagination could allow for a kind, beyond gender, forgiving God?  The contemplative imagination allows one to sit in a pretend world where one can find the time to pray, where life is full of possibilities beyond what is happening. Who know where it can lead? It also gives the space to try out life in a different way without having to upend everything.

The imagination is a very powerful prayer practice, not to be taken lightly, because it can also lead into places of limits and lack of possibility. When the time of imagining is over, the individual is different, whether the circumstances change or not. The door to life as it is known is open because one has seen it. Then comes the work in the real world. How does this time of pretend make its way into this life? How does imagining a more loving world help one create a more loving world? How does imagining a bigger God help one begin to examine the God they are encountering now?

My time this morning on the island has created a connection and a memory with my granddaughter that will continue to shape our lives together. The world just got a little bigger for both of us. Where do you go in your imagination? How can the power of pretend be a prayer practice for you?

Greetings from Camp Taji

guest post by Owen Chandler

(Editor’s note: Rev. Owen Chandler, the Senior Minister of Saguaro Christian Church (Disciples of Christ) in Tucson, was deployed earlier this year from the Army Reserve, serving as Battalion Chaplain of the 336th CCSB in Iraq. He frequently writes letters to his home church, and is graciously open to sharing them here on the SWC Blog.

This letter originally appeared in his church’s June 14 newsletter.)

Beloved Saguaro Christian Church,

I send my greetings and prayers to you from Iraq! As always, I give God gratitude for your continued presence in my life. The fact that you make the intentional effort to remember me speaks of your character. It would be easy to merely move on with your lives, but you choose to value our relationship. I am grateful.

Iraq is a tragic blend of the historical wonder and brutal death. Fittingly, I arrived in the country on Friday the 13th. Hopefully it is not a metaphor for things to come. This country has much to offer and appreciate. Baghdad, over which I recently flew in an open helicopter, is a desert oasis along the river with green palm trees mingling among ancient domes and modern architecture. The war has clearly taken its toll on the landscape and the people. Currently, I am outside of the capitol in an outlying town, Taji. Our post is the former home of Chemical Ali’s weapon manufacturing plant and depot. I try not to breathe in too deep! It turns out that Taji looks and feels much like Casa Grande. Who knew that those Regional meetings in that dusty outpost would prepare me for this deployment?!?!?

As seems to be the reoccurring theme of this deployment, my role and duties changed on the flight up here. In addition to my duties as the battalion chaplain of the 336th CSSB, I am now the Camp Taji lead chaplain of all US and international military personnel. I have a couple of other chaplains that work under me. We are it for the whole camp. Essentially, I serve as senior minister of the camp chapel, help with chaplain support for thousands of military personnel, cover an outlying FOB, and make occasional visits to other FOBs that the 336th supports. To top it off, I am having to oversee the chapel reconstruction here on camp, which means regular briefs of generals and numerous meetings with contractors. The days are going much faster! The work is immensely meaningful and I pray that we are making an actual difference. I have attached some photos so you can get a feel for what my life looks like these days. Please know that I am reasonably safe.

I miss you all. I know the summer is upon you, church camps are going, and that your ministry continues to be authentically beautiful. I count down the days until we are sharing in these things together. May God bless your time with interim Bill Robey. Try to be merciful to him as his baseball team doesn’t appear to be doing much this year. I love you all.

Peace,

Owen Chandler

Innovation Lab Making an Impact

guest post by Rev. Sue Joiner

Note by Kenneth McIntosh, Church Growth and Renewal Coordinator for SWC:

“Last October, Sue Joiner and Ann Marie Stranger from First Congregational Albuquerque participated in the Innovation Lab Workshop held at the SWC office in Phoenix and led by Rebecca Glenn. They have attended video conference coaching group meetings in the months since then, and have facilitated an exciting process of innovation and healthy changes at their church. Enjoy this article, be inspired by some of these ideas, and remember that there are still openings for the Innovation Lab Workshop round #2 happening this fall.”

We began our process with a team of a dozen leaders in January. We were inspired by the Innovation Lab technique of experimentation, deep listening, prototyping and learning as we go. We interviewed people about the church to hear what their deep hungers were. The theme that was repeated the most was connection. Then we created a survey to help assess what would most meet that need for connection. We gathered to assimilate the information and discovered some themes:

There is a longing for meaningful relationships and we are addressing that by creating opportunities for people to get to know each other. We did a Lenten series using the book Learning to Fall: The Blessings of an Imperfect Life by Philip Simmons. We had four groups meeting at different times and places over a six week period. These were so well-received that we are doing three groups this summer – one group is reading a collection of short stories set in New Mexico, another is reading the book Being Mortal, and a third will gather later this summer to read plays and look at the themes as they relate to our lives. Our Green Justice team is sponsoring a dinner and movie discussion to explore food justice issues in more depth.

We talked about connecting in worship. We have found ways to integrate children in worship and relocated our children’s corner to give children better access to their own resources. We have added some visual arts for Easter and Pentecost. We did a community Candlelight Memorial Service for the victims of the Orlando shooting. Our sanctuary is now 100% LED lighting (a result of the Green Justice committee and our commitment to making the space more welcoming).

We are looking at our building as a resource and seeking to make it friendlier. We put rainbow doors on Lomas (a major street outside our church) that say, “God’s doors are open to all”. We want to do more with the inside of the building. We are committed to a master plan for the building. We have a trainer and opened a fitness room in our basement that is open to the community.

We became a Green Justice Congregation on May 22 so we are finding new ways to live out this commitment.

We are planning to send care packages to any UCC student at University of New Mexico (we are counting on churches to send us the names of students who are coming to school here).

We are committed to finding new ways to make our building and our community a place of connection. We are finding new ways to get the word out about our extravagant welcome. We are committed to the whole person and to a welcome that is long lasting.

Summer Reading, Part Two

by Amanda Petersen

I am excited to meet this week for the first of your summer reads – A Year of Yes by Shonda Rhimes.  (If you can make this months discussion please join us next month for Shift Happens by Robert Holden). I enjoy hearing about what people are reading, everything from mysteries to deep theologically challenging books. I do know someone who is making the Bible their summer read. This is someone who is not normally a reader of the Bible. This is one book that seems to generate the most passion both for and against the merits of reading it.  Because of this, I thought I’d share some thoughts that John Chuchman, one of our [Pathways of Grace Spiritual Life Center] facilitators, had on the topic.  
“For me,
the odd, disjointed compilation
of ancient Hebrew texts and later Greek texts
called the Bible
has lost its claims to historical truth,
or to supernatural revelation.
As history and revelation,
Bible stories have long ago fallen away;
almost nothing that happens in it
actually happened;
its miracles, large and small,
are of the same kind and credibility
as all the other miracles
that crowd the world’s great granary of superstition.

Only a handful of fundamentalists read it literally,
despite debunking by experts
and critical reason.

If I read the books and verses of the Bible
it is because they tell beautiful stories,
stirring and seductive.

I explore the stories in the Bible
because they are transfixing stories,
dense and compelling.

The beauty of the Song of Songs
or the poetic hum of the Psalms
are beautiful as poetry alone can be.

They were best translated into our own language
in the highest period of English prose and verse,
in Shakespeare’s rhythms and vocabulary
making them more seductive.

These are good tales and great poetry,
and I do not worry about their sources.
I read them as fiction
as I read all good stories,
for their perplexities
as much as for their obvious points.

I can be stirred by the Bible
as enduring moral inquiry,
working to translate the knots of the Bible stories
into acceptable, contemporary, and even universal ethical truths.

I think that
enduring moral teaching can be found
in the Bible’s stories.

I read Bible stories with intellectual detachment,
and a sense that the Bible is
an extraordinary compilation about human nature and
imagination.

In reading Bible stories
I also learn that I need more.
I am fed up with
the stolid apparent meanings of its verse,
searching for deeper meanings that enrich me.

In defying logic
Bible stories invite imagination,
and as a fictional creation,
its ideas about Deity remain compelling,
in their plurality.

I neither believe nor doubt
as I read Bible stories,
but remain suspended in Wonder
where good reading really takes place anyway.”

What are your thoughts about reading the Bible?? Feel free to share your summer reads! I have a feeling many of you are looking for some more books to enjoy, to be challenged by, and to take you to that place of Wonder.

When the Mind Becomes Silent

by Amos Smith

When I was growing up in Virginia, there was a large open meadow up the hill from my childhood home. Even though most of the acreage in my neighborhood was well developed, the meadow was left wild. After I climbed over a dilapidated wood fence and made my way through a thick barrier of trees, tall green grass sprang, resembling an overgrown alpine meadow. At night, the sky above the meadow opened into the great expanse. The distinct stars illumined the darkness as though I was far from habitation. In the summer the fireflies added lights to the deep blue.

The meadow gave me the space I needed when my little house and family began to close in. As with all families, sometimes things got claustrophobic. At those times I headed out the back door and started the slow walk toward the meadow. When adolescent insecurities mounted and there was no outlet, I started the slow walk…

After I pried through the wall of trees I would walk several paces then lay back against the thick grass. At first my thoughts raced, as they had throughout the day. Then, slowly my thoughts settled like particles of dirt floating to the bottom of a glass of water. If I stayed there the water became still, all the dirt settled, and the murky water of my mind cleared. Space between thoughts lengthened. My breath slowed. And a homesickness I struggle to articulate softened.

I was only yards from home, yet I had another home akin to silence.