Category: spirituality

Christ on the Cushion

by Joe Nutini

When I was a child, my parents sent me to Catholic schools. This was both a blessing and a curse. It was a blessing because I received a wonderful, college preparatory education that did indeed prepare me to go to college. I loved college.  I also loved Christ. Like seriously. I was in love with Christ. From the time, I was quite young, I felt the energy of Christ deep within my heart. It was instantaneous. It didn’t require any understanding of doctrine, bible etc. It was just there.

I became a social worker. My education and the love that was in my heart because of knowing the energy of Christ (and perhaps even angels and other “heavenly” beings) led me to that path. Buddhism increased my awareness of Christ. It brought me back to Christ’s energy and love. It also brought me back to myself, to my own heart and to forgiveness.

That’s where I am right now. To get there, though, was quite the journey. The curse of being in the Catholic school, was that as I got older, conservative and literalist doctrine began to enter my soul as a poison. I will add this caveat before I continue. I understand that for some people, conservative and literalist doctrine and biblical interpretation is what “Saves” them. That wasn’t my experience. Though I respect that it is for some.

When I was quite young, I also remembered feeling like I should have been born a boy. I literally thought that my body would look like my fathers and not my mothers. Somewhere in early childhood, I also learned not to say that I felt like a boy. I just knew it was a “Sin” per the powers that be. Just like I knew that two men kissing was supposed to be “sinful”. I kept it to myself. A secret. Mom and Dad told me I was a girl, so I decided to be one.

As time went on, I became a pro at religion class. I always had an A in that class. I was fascinated by it because I had intrinsically known spirit since the time I was young. I wanted people to explain things to me. I wanted to try to understand what was happening. Sometimes, I would argue or debate with the teacher. I didn’t believe all the stories. I didn’t believe that Adam and Eve were the only humans and they populated the earth. I didn’t necessarily believe that Jesus had to die on a cross. It just didn’t really fit for me. And so, I wanted to learn more. To see what I was missing.

I received confirmation when I “came of age” as a teenager. I believed in Christ and what I felt was a certain spirituality to the universe. I also didn’t want to go to hell, if I’m being honest. Back then I wasn’t sure if there was a hell or not but the adults kept saying there was. I wanted to do the right thing by this energy that was with me through all the troubles that I felt. I wanted to make Christ happy. I did what the church told me to do. It was a beautiful ceremony and we had a party.

At this time, I also became aware of my queer (at that time we said bisexual) feelings. I had been in puberty early and it felt like torture. I didn’t understand why my body was betraying my spirit and mind. I kept it to myself. I prayed for these feelings to go away. It was a sin. The more I did this, the further and further away Christ felt. That energy, that love, that guiding force in my life started to slip away. In hindsight, I realized I had been betraying myself. When I was 13-14, I didn’t know better.

When I was a senior in high school, my best friend and I wrote a feature edition of our school paper on LGBTQ youth. The religion teachers let us give a survey out on sexuality and gender identity. Right before we were going to print, I was called to the “brothers’” offices. They basically said that, “this issue doesn’t exist here.” They meant that there were no LGBTQ people. I told them that wasn’t true. That I was bisexual. IT just fell out of my mouth. It was the most freeing thing in the world. I felt my heart fill with that energy and love again, for a moment. I was told that I was confused, wrong and that if I engaged in “homosexual acts” I could be excommunicated from the church.

It felt like poison. Every fiber of my being rejected their words. I decided to no longer be Catholic.

In college, I began reading about every religion and spiritual belief that I could find. That included new age spirituality and Buddhism. I wanted to find out what was going on. I couldn’t believe that the God they taught me about in school was the same God who created me. Absolutely not. I figured that maybe I was wrong. That there was no Christ energy or holy spirit. So, I studied, I attended various religious and spiritual services and I began meditation.

During those years, I was a mess until I began transitioning. Even after coming out as queer, I still felt so distant from that love I had known as a child and young teen. It felt miles away. Something that was unattainable. When I came out, it felt slightly closer. When I transitioned, my life changed. I meditated and chanted in Buddhist and Hindu traditions. I attended healing arts school where this was solidified. I was invited into some native American spaces to learn their teachings.

Yet something was still missing. I could feel that I was in touch with the love of the universe again. And yet, that Christ energy was missing. It felt like an emptiness. So, I began exploring Christianity once more. I spoke with literalists who debated with me, stating that I didn’t understand the scripture or bible. So, I studied it with them, pointing out linguistic differences from my studies in college, debating meaning and syntax. I hung out with Unity and Unitarian Universalists who helped me understand and heal from some of my experiences. I met people from the United Church of Christ who explained their understanding of Christ. I met liberation theologians who, like the UUs and UCC folks, made the most sense to me intellectually, emotionally, and spiritually.

And then I found Shambhala Buddhism. I read the book, Shambhala, the Sacred Path of the Warrior by Chogyam Trungpa, the person who brought this form of Buddhism to the US. He was literally saying everything that I had thought and felt for many years. I viewed a talk about “Jesus as Bodhisattva”, a concept that I had read about before but didn’t quite understand as well before.

So, I decided to take Shambhala classes. I distinctly remember sitting in the first class. We meditated for hours. I couldn’t shake this feeling that it was I who had been blocking myself from fully feeling the world. I had internalized these poisonous messages that I had heard for a good portion of my life.

I breathed in, when I breathed out, I found Christ again. It was a distinct feeling, so hard to describe. Like putting the last piece into a puzzle and being on fire at the same time. The intensity of it lasted for a moment then dissipated. A chunk of the poison left me and in its place, was this gentle love. A love that came from both within me and outside of me.

Today, I continue to work on undoing these teachings that kept me so far away from this Universal love, the love of Christ, and the love or Buddha nature within. I personally believe these are also complexly intertwined and simultaneously always available to me. I still learning, debating, meditating, praying and learning. I often wonder if these things happened for a reason…a journey to build empathy, love and relationship with others.

You Are Wrong

by Amanda Petersen

I have been noticing a lot of pain recently around being right. Contemplating this I am reminded of an idea that I was introduced to a while back: I am wrong…a lot. I thought the moon was made of cheese when I was 3; I was wrong. I thought the Berlin Wall would be up forever; I was wrong. I believed I was to be a professor of Old Testament studies; I was wrong. And there are some things I believe to my core today that I will look back on and say, yep, I was wrong. Something amazing happens when I allow myself to be wrong. My life loosens up. I have to lean into God more. I’m willing to risk because the goal is no longer about getting it right. Instead, it’s about being willing to be open to the next thing. Being wrong is no longer a failure, it is an opportunity.

Letting go of certainty is uncomfortable, scary, and painful. Being wrong is also very painful and yet, when I practice uncertainty and am willing to be wrong, I find the Divine shows up, relationships are healed, new opportunities appear, and life gets bigger. I have heard the struggle of many “How could I have missed this?” Or “how could I have been so wrong?” And there can be a stuck-ness in this because of the assumption that being wrong is a personal failing, as opposed to asking the questions to work toward growth and self-examination.

I’m not saying one should throw certainty out the window. No one would be able to function without some certainties. It’s more a practice of holding certainty lightly. I find this practice leads to gratitude. I know the sun rises every morning and as certain as I am, I also know that I could be wrong, which makes me grateful it does!

This week, reflect on how much room is there for God to move while practicing getting comfortable with all the wrongness in life. Or practicing calling Mystery into those places of your ‘rightness’ and see what you notice.

Want to talk about it? Come to Dinner and Conversation on Friday.

The Story of the Ashes

by Abigail Conley

I confess, I’m struggling with the idea of Lent this year. It’s likely the onslaught of news right now, from deportations to Jewish cemeteries desecrated. My early morning ritual of reading the news is no longer a pleasant way to wake up. If I’m completely honest, though, that’s why I need the ashes.

On Ash Wednesday, if I’m preaching, I tell the story of the ashes. Fresh palm leaves, dried palm leaves, and ashes are placed in a box. Kids are invited to come stand at the front so they can see, too.

It’s a terrible story and it’s a beautiful story, this story of the ashes. I’m sure you know it: the leaves were once green and beautiful, used to welcome the future king. We used them on Palm Sunday, shouting out, “Hosanna!” By the time Ash Wednesday rolls around, the leaves are faded, dry, brittle, and long past the time to be thrown out. In fact, one year, the landscapers did throw mine out before they could be burnt. Assuming the palms survive the landscapers, they are, indeed, burned just as trash is (or used to be). We put trash on our bodies to remind us of our mortality, and as a sign of repentance.

Yeah, the story I tell in worship is a bit more elaborate, but you get the gist. I reread what I use in worship to tell the Story of the Palms. The story’s simplicity and profundity get me every time. This year, though, a few lines that I wrote several years ago now hit especially hard: “But, God told Joel, as bad as this all is, it’s not too late. Come back to me—repent, is usually what we say. Repent, God says; you can always come back to me.”

It’s God’s truth, not mine. It’s God’s truth, “You can always come back.”

The hope in that truth remains deeper than any other I carry; it’s a truth we don’t experience in human relationships. I could sing a country song about “when you leave that way you can never go back,” but that would reveal more about my misused brain space than anything else. I do remember a children’s sermon by a lay leader in the church I was serving at the time. She took a hammer, some nails, and a piece of lumber. She talked about the things we do to hurt each other. With each thing she named, she hammered a nail into the wood.

Then, she talked about forgiveness, and pulled the nails out one by one. Of course, the holes were still there. Of course, even with forgiveness, the scars are still there.

Some days, I am so aware of the scars. Some of them I caused. Some of them I didn’t. All of them might end up a little more tender, a little less healed, than I thought they were.

There are scars from the break-up with the person I later ended up marrying. There are scars from the girl who commented on the size of my butt in high school. There are scars from the man who hit on me while his wife and baby were sleeping in a nearby room. There are scars from neglecting to give a woman food as she sat in my office crying about her poverty; I had forgotten there were bags of food for the food bank just outside the door.

How long could we sit and name our scars?

No matter how well adjusted we become, no matter how many hours of therapy we participate in, the scars remain. Maybe, in our human relationships, we have a few places we can always return to, but they’re not the same. Often, they’re not as good as we remember. It’s a lot like sleeping in your childhood bedroom when visiting over Christmas; the return isn’t as sweet as you hoped. In our broken humanity, we can never fully reclaim what we lost.

A deep hope remains: God gets it right. The tenderness of the scars disappears. The pain caused by what was broken dissipates. This forgiveness is deeper reaching, more thorough than we ever experience from each other.

That is the story of the palms: our lives are caught up in God, from beginning to end. And we can always return to God—no exceptions.

Still

by Davin Franklin-Hicks

There’s a quiet that comes over me lately. It’s not something I am used to as, until recently, I likely only experienced it a few times in my 38 years of life.

The first time I experienced it I was in 1991 as a kid at camp. I did not want to go to camp, it was my first year of trying it out. I anticipated two things: I would be rejected constantly and/or murdered in the woods. The fear of rejection came from seemingly endless lived experiences of rejection. The fear of murder came in equal parts having viewed Psycho and Sleep Away Camp.

I was neither murdered or rejected. Yay!

Camp was one of the experiences I cherished the most in my life. It was safe and wonderful. We sang by campfires, for the love of endorphins! The night was chilly so we huddled up and just enjoyed the way our voices sounded with other voices. My voice had never felt more full than when it was joined with the person next to me as we experienced the belief that love does exist and it is ours to have, it is ours to give.

That stillness was a result of action. We were very brave to go to camp when we didn’t know if it was safe enough. The opening of our hearts and willingness to risk was met with wonderful connection and peace.

I have chased that feeling to no end.

Yet, that stillness is with me a lot lately. I was going to tell you that the stillness is not a result of action, but I am rethinking that as I write.

The stillness comes for me on the heels of moments in which I was not attempting to invoke it.

It just arrives in moments that I really need it. What I am recognizing in this moment, though, is it has a lot to do with a decision I make regularly to turn toward life rather than away.

Life. I have a friend who says this to me when I ask how he is: “Oh, you know, livin’ life on life’s terms.” I hear that in some recovery work I do. He says that with a lot of honesty. He is one of the people that taught me about the vigilance needed to remain sober. He truly lives life on life’s terms in a visible way. That’s the turning to life rather than away from life.

I’ve been away from you a bit. I had a pretty steady flow of participating in life through writing and sharing with you for the last couple of years. I recently, though, have a lot less words for life, especially when my life has moments of feeling unrecognizable.

Here are some words to put to it and we’ll see where we go from here.

Headaches
Bone Pain
Exhaustion
Fractures
Fear
Insecurity
Cancer
Laid off
Loss
Brokenness

Anyone feeling the desire to turn to these words? I haven’t been. And yet… need overwhelms wish, so would you mind turning toward these words with me? It’s much easier for me to turn toward life on life’s terms when I see you are with me and when I see I get to be with you. I wonder if that might be the same for you, too.

Since June 2016, I had been having headaches. Headaches were a part of life for me since I was little so that wasn’t new. Migraines were especially bad after a traumatic brain injury I recovered from in 2003.

These were different, though.

I had been adjusting to having a chronic health condition I learned of in February 2016 and, as many readers know, I was also recovering from some pretty awful trauma as well. I chalked these headaches up to that.

Then came the bone pain and that was severe. I noticed it when my wife gently touched my shin and I about came unglued. I felt like she had hit me with a hammer. My body felt brittle and breaking. It actually was breaking with these tiny fractures in cluster areas. I was more exhausted than I had ever been in my life and it felt like it was worsening.

While I denied this being something to worry about, my doctor didn’t. She had an inkling. She followed that inkling and then the news of cancer, specifically Multiple Myeloma.

What?!
Nope!
Ridiculous!

Winter 2016 we added the word cancer to the list of “What the heck is happening?!?!”

My first thought was that I was going to go through yet another name change and call myself Job because, I was clearly living someone else’s story.

Worry.
Self-pity.
Deep sadness.
Isolation.
Incredible fury.
Loss of self.
Loss of function.

Yet, still a call to turn toward life and not away.

Speaking of Job (well, in a homograph sense, anyway), I lost my job in January 2017. Laid off after 16 years of work was astounding and hard. I was too sick to know what to do.

That level of insecurity makes the body and bed at odds so sleep becomes impossible. As the bed invited rest, my body refused and the tossing and turning of unrest took over in nearly every part of me. With some help and support, I was able to secure another position in the company I love. People showed up. We developed a plan to be able to live within significantly decreased means we are still implementing.

What is turning toward life for me?

Answering my phone when I feel isolated and scared.
Answering a text from someone when loves me and who I love.
Answering an offer to heap love onto us.
Answering my wife when she says “What are you thinking?”

That’s what turning to life is, allowing life to continue and my participation in it is necessary.

Dear ones, I am so tired. I have never known this level of exhaustion in any other aspect of my living. It’s beyond measure. We have to create so much room now for rest that it can feel isolating. Rest, though, is a turning to life. I just have to keep standing back up after it.

I think about death a lot more than I ever have. I was very aware of mortality before all of this. I had a belief when I was younger that I would suddenly just die and I expected that to happen when I was young. I would just be dead.

As I healed and grew into who I am today, I just figured I would be alive until I am 92. I never thought I would be sick. It never entered my mind.

Sickness and death has become an intermittent pre-occupation for me this last year. I am afraid of dying. I am afraid of my wife experiencing that loss, of my precious son losing another parent (that alone infuriates me more than anything else). It comes and goes, my pre-occupation with it. When it goes, it leaves behind that stillness I was telling you about.

You can likely see why I am rethinking my original thought that the stillness that rises in me and washes over me happening without action on my part. It does take action. It just isn’t immediate.

The stillness comes from choosing to turn toward life when life is really not palatable. The frequent, often difficult, turning to means we get to experience a stillness that cannot be crafted. That stillness comes from the absolute refusal to believe the pain of life is more true and more available than the absolute love and nurture of life.

The stillness.

I want to take your hands and show you, pass it to you.
It’s like your hands and feet thawing in front of a fire when you come in from the chill to the bone cold.
It’s the covering up with your coziest blanket knowing the moment you are in is for rest with nothing else you have to do.
It’s like feeling utter exhaustion and realizing how amazing it is to truly rest.
It’s warmth when all your body can do is respond to cold.
It’s comfort when you forgot how good it feels to truly just be.
It’s your best nap. It’s the best book you read. It’s the song that expresses that thing you just didn’t have the words for.
It’s living life on life’s terms and realizing that was the best thing you could have ever done with your sacred life and heart.
In the stillness, clarity comes.

If I can share anything that would be true for me since all of this pain flooded into my life, it would be this:

We do not have to do anything to die. Dying needs no assistance at all; it will come when it comes. Death has a 100% success rate. It’s got this — it really knows what to do with zero coaching.

Life, though, must be nurtured, loved, grown, tended, guarded, celebrated, wanted, welcomed, received, given.

Death comes unbidden. Life comes only by invitation.

And I really love life. Still.

The Meaning of Blessed

by Don Fausel

I live in the Beatitudes Campus in Phoenix, Arizona with 600 other residents. And whenever someone would ask me how I was feeling, which is often, I used to answer something like “pretty good” or “not bad” or just a plain “okay”. But recently whether I was in the elevator or waiting in line for lunch I decided to answer “I’m blessed” and more often than less, I would get a response from them something like, “…that interesting I never thought of that”. Sometimes I might hear a statement like, “I am so blessed to have children that live so close to the Beatitudes!” or “We’re blessed to live in a country of such of freedom and opportunity.” I don’t usually hear someone say something like, “I’m having problems with my health issues. Do you think I missed out on the blessings, others seem to have been given?” Why do we often associate being blessed with positive situations like absence of problems, or wealth? Like “I must be blessed I don’t have any problems…or I must be blessed to have been born in such a rich family.”

WE ARE BLESSED BECAUSE

As most of us know, the Beatitudes, also called the Sermon on the Mount, are teachings of Jesus about being blessed and are recorded in the gospels of Mathew (5:1-10) and Luke (6:20-23). They are a call to us as a way of living that can bring true happiness and peace. Beatitude is Latin for “an abundant happiness”.  Each of the Eight Beatitudes begins with the word ‘blessed’… The Greek word is translated as ‘blessed’ which means extremely fortunate, well off, and truly happy…to live the Beatitudes are to be centered on God and God’s desire for our life.”

HOW TO BE BLESSED

I’m going to use the title above HOW to BE BLESSED to go through the eight beatitudes as the gospel of Matthew uses them since Luke doesn’t contain all of the beatitudes. The title above offers suggestions for reading each of the Beatitudes.  “… you might look into your own heart and examine your feeling towards them. I think you will find that you need a rather humble, almost a childlike attitude toward each one of them…” It also recommends that Jesus gives His individual “…gifts of the spirit and even gives the very gift of faith itself to show you His love and presence…”

  1. Humble yourself as Jesus said: “Blessed are the poor in spirit: for theirs is the Kingdom of Heaven.” (Matthew 5:3).

According to the words in the article “poor in spirit” it mean not finding pleasure in yourself/your life, and though you have been taught to be self-sufficient and proud of your reasoning and independence: still you may become smaller in your own eyes. If you are ready to depend on God’s will for your blessings—not ignoring God and not managing your own life and not making your choices all alone, not to be limited by “self”, then you are ready to be blessed.

  1. Repent, be sorry for your bad deeds and be willing to change for better. “Blessed are they that mourn: for they shall be comforted.” (Matthew 5:4).

Ordinary activities of life do not bring real joy, not like God’s love and hope does. Daily life may leave you thinking: ‘If only I had___(fill in the blank); it leaves you feeling your regrets, for what has been lost: lost peace, joy, hope—and you may find yourself with ‘a broken spirit’—a hurting attitude about life. Regret your past sins such as damages to others—and the time that may have been against or ignoring and lacking God’s blessings.

  1. Be unassuming, non-egotistical. “Blessed are the meek: for they shall inherit the earth.” (Matthew 5:5)

Jesus described himself as: ‘I am meek and gentle. ’He was able to handle conflict, insults, crisis without egotism. ‘He got it all together.’ He said that ‘the non-aggressors would inherit the earth; eventually receive the unearned gift of being a sister or brother of The King in The Kingdom of Jesus.

  1. Seek right ways with an appetite for good. “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” (Matthew 5:6)

Most people imagine themselves pure. You never heard, ‘I did that to be mean and foolish.’ You need to make righteous choices for your own sake. It makes it easier. Righteousness is the food and drink of your spiritual health: free from guilt, shame and sin:  depend on God’s promise to grow his righteousness.

  1. Show Mercy. “Blessed are the merciful: for they shall obtain mercy.” (Matthew 5:7)

Inhumanity of one person against others has always been a problem in history. To the point that history reveals selfish, inconsiderate, and cruel—oppressing habits that cause poverty, slavery, being disinterested in social instability, not working these things out charitable mercy, but great unresponsiveness instead.

  1. Be pure through faith. “Blessed are the pure in heart: for they shall see God.” Matthew (5:8) Cleanse your mind: clean up your act and in the fullest sense as God himself removes your desire for impure thinking and impure ways of acting. God purifies you. Seeing God, knowing him as your Father (by being in His presence) is the blessing promised in this beatitude.
  2. Be a peacemaker and be especially blessed! “Blessed are the peacemakers: for they shall be called ‘the children of God. (Matthew 5:9)

Love unconditionally—treating the other as one would like to be treated, if the two roles were suddenly reversed: So be kind to your enemy. Just let revenge stop now! Peace may be found by doing something as simple as giving a difficult person something you would think he likes. Peacemaking brings God with His peace and harmony into your life.

  1. Accept Persecution. “Blessed are they which are persecuted for righteousness. For theirs is the kingdom of heaven.” (Matthew 5:10)

Some bad news—‘persecutions’ if you are righteous—but don’t worry! You will be blessed with the benefits of the Kingdom of Heaven. You are different if you are in Christ. This threatens those who don’t understand life’s basic spiritual life. You have put God first!

Here are several different viewpoints. The first one is a video about thirty minutes by Kate Bowler talking about her book Blessed: A History of American Prosperity Gospel

Another is What it Means to Be Blessed by God. This is five page article by Dr. David Dewitt.

And this is a website Discover Real Joy When You #BlessALife that starts off with Matthew (5:16) “Let your light shine before others, that they may see your good deeds and glorify your Father in Heaven.” The whole website is worth checking out.

Shalom.

Skateboarding As Prayer, Meditation

by Greg Gonzales

My skateboard started to wobble, the axles twitching right and left on a whim all their own. I was still rolling forward at speed downhill, but the board got so squirrely I had to jump off and land in a run to catch my fall — and failed, miserably. As my right foot hit the ground, the force and speed shot the foot backward and sent my shoe flying off behind me. Then I tried to catch myself with my left foot, with identical results. I managed to plant my feet two more times, sock-bare, in a half-second period before I fell to my hands and knees, sliding five or so feet across the asphalt. At least, the locations and lengths of dangling flesh would have suggested so.

Because of experiences like that, skateboarding has become my favorite way to pray, to learn and connect. As a pantheist, I believe God and the universe are one in the same, and that by being alive in the universe, we’re part of God, experiencing itself, suffering and pain included. So my prayer is one of participation, of celebration as a participant of the divine whole. Plus, skateboarding comes with a lot of harsh-learned lessons I won’t soon forget.

Zen Master Dogen pointed out in his metaphysics that all things are Buddha-nature, or impermanent. The living and inanimate are all expressions of this nature, one of impermanence and change. Mountains and bodies of water transform over time, eroding and flooding and widening or shrinking with the earth and weather. The wood shavings and dust that grind off the tail of my board when I pop it, and it drags briefly across grains of rough concrete, are a testament to Buddha-nature in my daily life. Though it retains a familiar feel under my feet, my skateboard is never the same from one second to the next. The scars and scabs on my body speak the same truth. All things change, and my skateboard reminds me I can’t escape that. We have to let go.

Part of skateboarding is letting go and pushing forward through chaos. Falling hurts like hell, but no one masters 4-foot airs and McTwists their first try. A single trick might take six hours to land the first time, or several sessions of six hours over the course of several months. To get a new trick, I have to figure out each individual mechanic, each moving part, and put them together in physical harmony, while working through exhaustion, frustration, bruises, and soreness. At the same time, I have to learn how to fall efficiently so I can get up faster and hurt myself less. I let go of my safety and of my usual conscious mind to focus on a single moment, and that’s where the prayer is.

A skateboard trick and a Buddhist meditation have more in common than someone might think, certainly in terms of focus. Walking meditation in Buddhism is a meditation of action, one in which the method involves observing the world directly, in the midst of bustling daily life. The meditator feels how the foot gives in to the shape of a stone below it, the motion of the leg as it swings, how the arch of the foot grips the stone from heel to toe, and how the bones and tendons move together to transfer weight to propel the body forward. The meditator becomes aware of each movement, each tendon pull, how each moment gives in to the next without skipping a beat. Now imagine the mechanics of an ollie: The skater is crouched, body curled up like a spring, waiting to release its energy; one foot has toes pressed on the edge of the tail, and the other foot sits near the middle of the board, weight also on the toes. Once the trick begins, the skater transfers force from the hip, through tendons in the thigh to those in the calf and ankle, then the foot and toes — at the same time lifting the opposite foot up, to push the tail into the ground and pop the nose of the board into the air. The raised foot then slides across the griptape on top of the board to meet the nose, while the leg of the lower foot is brought upward; as the front foot meets the nose and the back foot jumps from the ground, the entire board is brought to level in mid-air, along with the skater’s body. This simple jump-see-saw motion gives me a chance to watch myself fly, to break mental boundaries, to observe my body in alien motion, to connect with the physical beyond basic experience. Both the walking meditation and ollie tell us about the infinite complexity contained in each and every moment, so long as we pay attention, and this paragraph hardly touches the long list of details to notice.

Skateboarding turns pure-function and visual environments into artistic ones by repurposing objects. Where most people see a curb painted red and thinks not to park there, a skateboarder sees a red curb and thinks about the slickness of that particular paint, and how easy it is to grind across it. Some people might see a tree trunk that’s split and grown into separate trunks, forking off, and give it a quick half-thought before their knowledge of the tree fades. Skateboarders see that tree, and then wonder if they can jump between the trunks; they check to see if there’s enough room behind the tree to get speed, enough space to land on the other side, and if there’s a good angle nearby for a filmer to capture the trick. In skateboarding, a “nice-looking” corporate plaza or a wash behind Fry’s becomes a place to jump, stomp, flip, scoop, and generally dance — on ledges, rails, steps and stairs, embankments, hubbas, gaps, planters… skateboarding adds to these dead objects a layer of life, a second layer of meaning and possibility in mundane, cold, boring places.

The latest discoveries in quantum theory suggest particles behave differently when we observe them. If that’s true, then each and every particle within every object interacts with us on fundamental levels. Even though I’m not quite sure what that entails, exactly — I’m no physicist — it seems to make for good evidence that all things are inextricably connected. As we interact with our environment, our environment interacts with us, and we get to participate as individual parts of it.

With that in mind, we could say just about any activity can be prayer, so long as it’s an intentional attempt to communicate with a divine realm or power or being or presence — our prayer just depends on what or who or where we think the divine is. If it’s right in front of us, then interacting with our immediate world in any way could be effective. Skateboarding is my way, or my dance, to celebrate that interaction. Some people bow their heads and utter a thank you, some chant, some offer animal sacrifice. I skate.

Love and Politics

by Amanda Petersen

Love has many different definitions and ways of looking at it.  As I look at some of these definitions of love one consistent appears.  Love is about expanding.  Expanding compassion, expanding perspective, expanding One’s heart, expanding circumstances, expanding vulnerability, expanding risk, expanding complication etc. etc.  In order to love there is some invitation to expand.

It is taking a world possibly built on safety, security, and knowing, and being thrown into the unpredictable, vulnerable, and stretching space.  This is the case whether one loves themselves, a puppy, partner, God, or a total stranger.  And this may be the challenge of why so many would rather not love.  Love is messy and it takes the person into uncharted territory.  How can one do something they don’t even understand or know about?

The conversation of love comes up a lot at Pathways of Grace.  The most consistent way it is brought up is in regards to the current political climate.  Some wonderful hard questions are coming up.  “How do I stand up for what I feel is important and right without making those who disagree ‘the Other’?”  In other words “How do I love?”  It also comes out in others ways.  “How do I stay with my faith community and stay consistent with where I believe God is taking me?”  “How do I take care of myself when it will disappoint those around me?”  “How do I get started with a relationship with the Divine?”  All of those questions hold a piece of “How do I Love?”

As a spiritual director, I have no answer for the questions other than keep showing up and lets listen to your inner wisdom together.  The energy of love I have observed isn’t in the answers but in the willingness to expand into the unknown of Love.  Somewhere in the willingness to show up to love, God’s love mixes in and does something amazing and beyond whatever the individual could dream up.  The Universe’s love mixes with the desire to love and something beautiful comes out. Love may not be about answers but the willingness to explore.

Right now I am seeing the need to come together and wrestle with the messiness of love.  To be open and allow the something bigger of God to mix in and open our hearts to expand in ways we never imagined.  A place of unpredictability, vulnerability, stretching and Divine Love.  If you are looking for ways to expand in love this week try coming to Dinner and Conversation on Friday or Quiet Places with Sandy Kenger on Sunday.  If you are looking to have a place for someone to hold space as you show up to Love we have amazing spiritual directors and other practitioners.  Pathways of Grace is committed to providing a safe place to practice and explore what it means to be a loving presence in the world.

This week look at your own “Love” life.  Spend time showing appreciation for those who gave you the space to learn to love and expand.  Take the time to connect with the Source of All Love with a heart of gratitude that the expansion of Love is endless.

Please share your thoughts on how you love.

Grief and Hope

by Karen MacDonald

When I wrote my last blog entry a few months ago, I was “speechless.”  So many of us were reeling from the national election results.  We were heartbroken, appalled, angry.  We were/are grieving.

I have also known deep, gut-wrenching personal grief in my life with the disruption of a cherished relationship.  Much of my speech then was moaning and sobbing.  Thank Goodness, that dark period turned out to be a womb and not only a tomb.  While I looked over the brink into utter despair and lifelessness, I emerged with a spiritual awakening into the indescribable gift of Life.  

Valerie Kaur has prompted us to consider “…what if this darkness isn’t the darkness of the tomb, but the darkness of the womb?  What if America is not dead but a country waiting to be born?”   To paraphrase her image, this chaotic, life-threatening period in our communal life could be a tomb and a womb—grief and hope.

The grief may include the death of optimism that missed the depth of fear and pain that always lurks below the surface of what appears to be social progress, that always paints the lives of those suppressed/oppressed, that always tinges the views of those afraid of losing position.

The hope is that we have today—Life has graced us with sun, Earth, breath once again.  We get to live, we are indeed from and of Life itself.  Regardless of how things turn out, the hope is in this question, “How do I want to express Life today?” —and in how we try to show our answer.

What’s in the Sauce?

by Karen Richter

Sometimes I feel like I write a SWC post for this blog and half of the sentences end with question marks. Today is going to be one of those days.

One of our greatest gifts is the capacity to wonder, to ask questions, to remain curious and open to new knowledge throughout our lives. Right now, at Shadow Rock, we’re talking on Sunday mornings during education and spiritual formation time with activists in the community. It’s great to find out more about different issues, of course, but we’re asking wondering and exploringmore about their journeys…
what brought them to the field in which they’re active, how they stay motivated, what they do for self-care. I don’t yet know if we’ll find that activists in different fields have common experiences.  Maybe we’ll know more by the end of the month; in the meantime, we are listening lots. 

Yesterday’s guest, Kelley Dupps from Arizona Planned Parenthood, was passionate and thoroughly engaging (and much appreciated!).  He used an interesting word to describe his work in education, LGBTQ equality, and reproductive healthcare: COMPULSION. He gave a sense of something beyond passion for social change: a feeling that he was engaged in this work because he couldn’t do otherwise.

In the same session, a participant relayed their frustration at conversations with closed-off, closed-minded relations and acquaintances. Some people, we all agreed, simply were not able to listen to new information and hold their own opinions loosely. These folks’ abilities to entertain another person’s point of view and consider the long-range effects of their own views were, at the least, disused and rusty from neglect.

How does this happen? What kinds of experiences make us who we are and when do these experiences happen?

This is a fun thought experiment, something that those of us with curiosity about such things like to discuss over coffee. But the stakes are high, my friends.

As our congregations work with childrenwonder child and youth, it behooves us to find that secret sauce that forms our young people into curious, open, faithful humans.

What’s in that secret sauce? I’m working on it, y’all*. I suspect that the recipe includes some of the following, in different ratios for different families and in different congregations:

  • Training and real practice in discernment
  • Consistent exposure to spiritual disciplines of meditation and centering prayer
  • Connection to creation
  • Involvement of faithful adult mentors
  • Experience with the joy of service and justice work
  • Safe space to talk about all of the above!

The world needs our theology of inclusion and grace more than ever. Let’s keep talking about the best ways to pass that gift on to the next generation.

*When I’m feeling particularly earnest, my Southern accent comes out… even in writing.