love – Page 6 – Southwest Conference Blog

Are we Still the “Land of the Pilgrim’s Pride”?

I remember when I was a child and Thanksgiving was all about the Pilgrims. At school we watched “Mouse on the Mayflower” and grainy film reels with the Mayflower II sailing past Plymouth Rock. We made conical Pilgrim hats out of different colors of construction paper and big yellow paper buckles that went on our shoes. At home, Mom always made a ceremony of setting out a large wax sculpture Pilgrim couple—the centerpiece of our table.

Now it seems that Thanksgiving weekend is all about ‘Black Friday’ morning sales and college football. Pilgrims? The Mayflower? Meh…not so much (the exception this year being a pair of revisionist histories on TV).

On previous Thanksgivings I’ve thought that the eclipse of the Plymouth Plantation myth was probably good and merited. For Native people, it was another step toward the end of their relationship with the land. Already wracked by European disease, the treaty that Chief Massasoit made with the Pilgrims ended in the time of that chief’s son Philip; the ‘King Philip’s War’ resulted in over 5,000 deaths, and three-quarters of the slain were Natives.

A decade ago I had a strange experience while visiting Plymouth Plantation. Part of that historical recreation is a Native village staffed by Wampanoag tribespeople who dress in 17th century attire. A visitor to the village addressed one of the Native interpreters and said “You look like just like real Indians.” The man replied, with admirable lack of irritation in his voice “I am a member of the Wampanoag tribe, the original people of this land, who met with the European settlers.” And the tourist said, “Oh, I get it. You’re acting like a real Indian.” The Native interpreter continued to educate the man in a polite manner, but the whole exchange was painful to watch.

More recently, in Flagstaff, my wife was away for the Thanksgiving Holiday and I had to stay for a church function, so a Navajo friend invited me to his sister’s house for turkey dinner. I was the only white person at a large gathering of my host’s extended family, and thus the butt end of good-natured white-people jokes. The irony of it all was not lost on me.

So, considering the sad history of my ancestors’ conquest of this country, celebrating Pilgrim pride didn’t seem like such a brilliant idea. At the same time, it was hard to escape the influence of the Pilgrims once I became the pastor of a Congregational church. Of the 102 settlers who came from Holland on the Mayflower, 35 were members of the Puritan Separatist Church. They fled England where the State Church forbade their manner of worship for refuge in Holland where there was broad religious toleration. Fearing that they would lose their cultural ways, they then chose the risk-filled voyage to New England, a region chosen because they mistakenly believed it to be uninhabited.

Perhaps the most abiding aspect of Pilgrim heritage in the UCC today is part of Pastor John Robinson’s farewell message of 1620, in which he said “if God should reveal anything to you by any other instrument of his, be as ready to receive it as ever you were to receive any truth by my ministry; for I am very confident the Lord has more truth and light yet to break forth out of his holy word.” He clarified by lamenting that Lutherans proscribed their beliefs to the writings of Luther and Calvinists to the writings of Calvin. Today, the UCC is characterized by the phrase “God is still speaking.”

This year, however, I’ve decide that I do want to re-appropriate the Pilgrim story. It has abiding value—or at least value for 2015 and the foreseeable future. I say this for two reasons. First, the story of the Pilgrims and First Nations people of that land cooperating for their mutual benefit is a true one—albeit short-lived. The Wampanoags showed Europeans how to grow crops and survive; Europeans in turn brought crops and technology that was helpful for the Natives.

That peace was short-lived. I think of it like the 1914 Christmas truce in the trenches of WWI. We know that was followed by the hells of Verdun and poison gas attacks, but at least for a brief time it happened and we can still be inspired by that glimmer of peace. Likewise, we have the example of the daring risk that this Native community took by welcoming strange and dubious-seeming people, and trying to seek a future of mutual benefit. At a time when America seems to be growing more xenophobic, this beginning attempt at mutual trust may still serve as a positive example. Their betrayal by our race can also be an abiding cautionary lesson.

But there’s another ‘Pilgrim lesson’ that I had drummed in during grade school, and I think that is the most important lesson of the Mayflower journey for America today. Countless schoolchildren were taught during the 1960s, ‘The Pilgrims came to these shores seeking religious freedom, and that is why we continue to value everyone’s religious freedom.’ That story can be historically critiqued—it may be that the Mayflower Separatists only valued Christian religious freedom, and we know that the Puritan groups who came in succeeding waves were intolerant of religious dissenters in their own ranks. Yet the elementary school lesson was as clear as it was succinct: our ancestors came here because they wanted to worship freely, and we should pass that privilege on to others.

So when, a few years later, I saw a group of men installing our neighbors’ swimming pool, and they all stopped their work at the same time and bowed down on mats and prayed, I was not shy to approach them afterward and ask “Why did you do that?” And when they told me they were Muslims and they prayed toward Mecca five times a day, I said “Neat!” Up to that point my experience of religious diversity was Methodists, Lutherans, Unitarians…and one Jew. But I was happy to see a new kind of religion in my town…part of an unfolding story of religious freedom that defined us as Americans.

I have to wonder; all these people wanting to refuse new neighbors because they came from another culture and they might follow a different religion: were they not told the story of the Pilgrims? If they were told the same American legend that I received, they somehow missed the whole point.

“Land of the pilgrims’ pride,
From ev’ry mountainside
Let freedom ring!”
…for everyone who wants to live in safety, and to worship as they please. Let it ring!

Photo is with permission of my publisher Anamchara Books

Wanna Trade?

by Davin Franklin-Hicks

Some very wise people in my life have said, “If everyone were to throw their problems in the middle of the room and you were able to take any of the problems and leave yours, you would pick yours back up rather than take on someone else’s.” Sorta like the White Elephant gift exchange gone depressingly wrong.

I think there is a tremendous amount of truth in the thought that we would rather have our own stuff instead of someone else’s when we can clearly see the extent of what others carry, ours doesn’t look half bad.

What this exercise would do, if it could really be done, is increase a sense of empathy and understanding for those we walk amongst daily. The crushing weight of worry and anxiety, heartache and loss is ubiquitous. No one gets out of this world without some of that. It is our connection and response to these painful moments and seasons that determine the extent of what we will carry and for how long. We could cliché this reality very easily with such platitudes as: “The only way out is through” or something of that nature. While there is truth to that, I rarely have found that helpful when I am sitting in darkness and hurting. The next step toward freedom seems impossible to take.

I am an isolator. I know I’m not alone there. It’s as though I go into power down mode when difficult feelings or situations rise. I know I’m not alone there, either. And isn’t that ironic? I know I am not alone in feeling utterly alone at times. If that isn’t an awful merry-go-round I don’t know what would be. The isolation that I often retreat into removes connection to people in my life. Every. Single. Time. And then I wonder, where the heck are you people, not realizing that it is me who has gone away. Experiencing painful moments doesn’t have to be so hard. It will likely still be very difficult when encountering these times, but it does not have to be so incredibly lonely and painful when others are around to help us shoulder the burden.

A missionary friend told me a story from her time in S. Africa that often occurs to me, especially when I need it most. She described a man who was carrying a pack that must have weighed over 100 pounds as he walked and walked and walked. He was an older gentleman, with a weathered, tired face. The weight that he was carrying had him hunched over, his torso parallel to the road he was trudging. This friend pulled over and invited to give him a ride. He accepted and got into the bed of the truck. She drove a bit and then saw in her review mirror that he was hunched over still, kneeling in the back of the truck with the weight still tied to his back. She pulled to the side of the road and told him he could take the pack off while they drove. His reply was, “It’s too heavy for your truck. It will break it.”

So we say, without words, but entirely in action: “The weight, it’s too heavy for you, it will break you. I will shoulder the burden alone. I will carry the pain myself. I may accept your kindness of company, but I will keep this weight on my back while I do.” I am not alone here, though I sit feeling alone. When this is reality, there is no sanctuary. When this is the truth we believe, there is often little hope that it could ever change. There is nothing more lonely than being lonely when surrounded by people.

I recently climbed a huge hill, called Tumamoc. I went from a very sedentary existence from the last few years to taking this on. I was accompanied by a dear friend and his two of his sons, who are elementary school age. We consider this friend’s kids to be our nephews and niece. Time with them is always pretty fantastic. We started up the hill and it became quickly apparent that I was going to struggle. Each of them were all geared up and ready, could walk likely twice my pace, but they stayed and accompanied me.

We chatted as we walked. I stopped nearly every chance I got to catch my breath. We were .6 miles away from the top of the hill when I was seriously thinking of throwing in the towel. My friend and his sons walked ahead of me, stopping at the next rest point while I gathered myself 500 ft away. I knew I was so close, but everything hurt. Everything. My breathing was forced and painful. I just wanted to be done. I turned to wave my friend and his kids to come back, but when I turned around I saw something that emboldened my resolve. My nephews were walking back toward me. They each stood on either side of me and the youngest one, only eight years old said, “We’re coming to help you Uncle Davin.” In that moment, there was no way I was not going to finish that hike. No way at all.

The accompaniment of relationship during hard times and hard emotions can seem impossible. There are many messages we receive in our culture that there is little time for grief, there is little time for emotion, there is little time for expressing need. I often buy into that myth. The truth, though, is we are a people who have capacity to love incredibly deeply which means we have the capacity to grieve very deeply. There is room for the love and there is room for the grief, there is room for all of it.

I do not know what problems occurred to you when you read the first paragraph. I do know what problems occurred to me as I wrote it. I also know that the longer we retreat, the longer we hide, the longer we will suffer. Have you ever attempted to take a splinter or cactus out of a child’s finger? They writhe, they yell, they cry even before you get started on this major surgery. And it goes on and on and on, until they settle enough to get it removed. Then it is done in a heartbeat. The more we struggle against what is and the more we refuse to allow others to see what exists below the surface, the more injurious it will be.

I may not want to trade my problems for yours and you likely don’t want to trade yours for mine. I do want us, thought, to unload it on the floor, spread it out, and rest for awhile together. I have a feeling we may even shed some weight of our packs in this process before trekking to our next rest stop.

Why I’m Absolutely a non- Absolutist

by Kenneth McIntosh

I just returned from the Parliament of World Religions in Salt Lake City. My wife and I agree it was the greatest show on earth. From Friday through Monday 10,000 people gathered from 70 nations to share lives and faith. There were plenary sessions packed with great speakers like Marianne Williamson, Karen Armstrong, Jane Goodall, Alan Boesak, Brian McLaren, Katherine Hayhoe, Jim Wallis and speakers that readers of this blog might not know by name, but who are leading figures overseas and in their respective faith communities. There were hundreds of workshops, of every imaginable sort. I got to experience Matthew Fox’s Earth Spirituality rave service, a Jain discussion of countering violence, a talk on how to convince religious skeptics on climate change, and an improvisational and interactive theater piece on how ISIS twists the Quran. I also saw our own Southwest Conference pastor Teresa Cowan Jones share how Sacred Space works to fulfill the goals of the Compassion Charter, and my friend Professor Elizabeth Ursic led a very moving service of worship to God in her feminine nature. Every day, Sikhs from around the world worked hard to feed 5,000 people –for free—in a very dignifying way, with delicious Indian vegetarian food. The grand finale’ service was in the Mormon Tabernacle, filled with saffron-robed monks and turbaned Sikhs mingling with LDS members in their ties and suits. The presentation was a 3 hour extravaganza with everything from a bagpipe band to Chan Buddhist drumming to Indian Sitar and Thai dancing and the Bahai and Mormon choirs. I posted on Facebook, “This is what Heaven is going to be like.”

So what was the takeaway from all this (besides being totally overwhelmed)? This extended weekend renewed my sense of hope, truly. For some time previous, the violence, prejudice and arrogant tone of our country’s troubles had been chafing at me. In truth, I was becoming desperate—and therefore rather shrill about things myself. What I saw was community —formed of the unlikeliest allies. I realized there are enormous numbers of good-willed people from all the world’s religions, all working for similar positive goals—to end discrimination against women, to reduce violence, to save the earth. I know we’ve been doing our part in the UCC, but we’re really rather small at under a million members. It’s wonderful to see that we’re just part of an amazing puzzle, that can interconnect and work shoulder-to-shoulder with a huge variety of sects around the planet (I’m all for good sects).

I also picked up a new word that’s going to stick in my vocabulary (and hopefully my heart). That is Anekantavad. It’s one of the three major tenents of the Jain religion. The Jains, founded by Mahavira at approximately the same time as his near neighbor Guatama Buddha became enlightended, have not killed animal or human for 2,500 years. This is possible because of adherence to the “three A’s:”

Ahimsa = Non-violence

Aparigraha = Non-attachment

And…

Anekantavad = Non-Absolutism.

I noticed in their workshop that the Jains shorten their non-absolutism to Anekan. I’m a bit relieved, because there is something in the tongue that dislikes spewing out five-syllable words. Three I can handle, and I can remember the shortened version by thinking of Anikan Skywalker (perhaps a name chose by George Lucas because Anikan starts out understanding the Jedi way of Anekan, then abandons it for the absolutism of the Dark Side?

At the workshop Anekan was defined as “Realizing that you are never 100% totally right in anything that you believe, and those who oppose you are never 100% totally wrong.” Now believe me, this is not how I was disciple into my faith. Coming from a Calvinist Evangelical background I heard over and over that non-absolutism was the worst possible thing that anyone could embrace. “God said it and that settles it.” “Open your mind too far and your brains will fall out.” “If you don’t believe it all you’ll end up with nothing.” “Doubt one word in the Bible and you’ll slide all the way down the slippery slope until you reach hell at the bottom.” But now…it’s happened. I realized this past week how vital Anekan/ non-absolutism is, if we’re to make any progress in the world.

As long as two people are absolutely convinced they are entirely right on a topic, there is no room for peace between our positions. Embracing Anekan gives me a tool to flex and move toward the other, and might enable an opening for them to walk through and meet me. The first step is to critique my belief: does my position have to be utterly rigid? Then I can mirror the other’s thoughts—even if they present themselves as enemy. I can begin to see how I might look unreasonable, dangerous even, to them. And I can see why they hold to the things they adhere to so strongly. Yes, perhaps they are bound by greed, fear, lust, the need to control….but all these are simply mal-adaptations (or over- compensations) of basic human needs for safety and agency.

So I see a person wearing a confederate flag on their t-shirt. My normal reaction is to immediately think judgmental thoughts. “They’re a racist” and they’re probably also (fill in a series of negative and judgmental blanks at this point). But by Applying Anekan, I can try to perceive where there may be elements of good in that person’s choice of apparel. They might not associate that symbol with slavery (though I know historically that was its genesis). They may take pride in their southern state community, may have seen their neighbors pull together against odds. That flag has always been associated with their civic life, and they feel comfort and attachment with that association. For that matter, maybe they’re just straight males of a certain age with pleasant memories of watching Daisy Duke ride along in the General Lee—with that flag on top. Who knows?

If I label that person “racist” out the gate, then I am unlikely to have any good effect conversing with them—if I come in knowing “they’re just bad, or crazy” I’m not likely to win them over on any point, and why should they respond well to me? But what if I try to seek a common humanity between us? I might say, “You look like a person with some strong connection to your community —where do you hail from?” I might just say “It’s a nice day, isn’t it?” This would not be in any way an endorsement of the awful dark history connected to that symbol, nor would it overlook the fact that he may indeed be wearing that symbol to denote hatred. But even with the worst sorts, Anekan opens up the possibility (even if it is slim) of a transforming relationship. What if more people had chatted with Hitler and encouraged his pursuit of art when he sat on the streets of Berlin with paintings that no one would buy and slid over the fulcrum point into hatred and fanaticism? What if someone looked past the brown shirt and saw the eyes of an artistic soul that was turning to stone inside?

And here’s the funny part. My Jain brothers and sisters have given me something that—rather than destroying my faith as a Christian—enables me to live out my faith in a much better way. When asked the greatest commandment in the Torah Jesus didn’t go off talking about the slippery slope or the inerrancy of Moses or the danger of brains falling out of heads. He simply pointed to love—of God and of others. And the fact is, if I assume I’m totally correct and unmovable in all my beliefs, then I’ll never be able to move onto the ground where I can see my enemies as people of value. I cannot love them. Despite everything I’ve been told, non-absolutism is the way to love like Jesus.

I absolutely believe in non-absolutism.

Oh, wait. That’s a contradiction. “You can’t absolutely believe in non-absolutism” I got them from an apologist years ago. Well, I’m learning that “both-and” thinking is on a higher plane than “either-or.” Both-and allows things in the universe to move more freely. And many Christians believe a number of things that non-Christians find contradictory: like the Trinity, or death-that-leads-to-resurrection.

In the Star Wars Cycle, Anakin loses his faith in Anekan and goes over to the absolutism of the Dark Side—the Sith pursuit of ruthless greed and power. He loses his ability to see through his natural eyes, seeing the world only through a life-sustaining helmet. But at the very end of life, he chooses to remove that mask, deciding instead to embrace commonality with his estranged son. He ends his life redeemed. I hope I can remember to keep taking off the mask and seek the common humanity of everyone I face. Anekan / non-absolutism rocks.

It’s About Love

by Jeffrey Dirrim

Ruth 1:16-17 Message (MSG)
But Ruth said, “Do not pressure me to leave you or to turn back from following you! Where you go, I will go; Where you lodge, I will lodge; your people shall be my people, and your God my God. Where you die, I will die— There will I be buried. May the Lord do thus and so to me, and more as well, if even death parts me from you!”

On the morning of October 17, 2014, U.S. District Judge John W. Sedwick’s ruled on two federal cases, declaring Arizona’s ban on same-sex marriage unconstitutional. Arizona’s Attorney General Tom Horne advised the state would not appeal the ruling and instructed the county clerks to immediately begin issuing marriage licenses to same-sex couples.

That evening, there were tears of joy flowing like a fountain at our UCC Southwest Conference office in central Phoenix. Everyone in the packed room and those listening from speakers outside cheered as our then Conference Minister, Rev. Dr. John Dorhauer, announced to a standing-room only crowd that he had performed Arizona’s first legal gay marriage ceremony. As is John’s nature, he quickly turned the attention away from himself and focused on the true meaning of that historic day. “It’s about love,” he said.

The Spirit was thick in the room and I feel it now as I recall hearing that simple sermon over and over again. I first heard it on the radio that morning through Phoenix Mayor Greg Stanton’s voice as he witnessed a judge marrying a gay couple in his office. I saw nervous brides and grooms at the Maricopa County Courthouse receiving this message when offered free flower bouquets and celebratory bubbles by Dena Covey and other laity. I first heard it in person while taking pictures for fellow clergy members Barbara and Rich Doerrer-Peacock as they co-officiated a lesbian couple’s service on the front steps of that same courthouse. And I read them in a beautifully colored sign waved gleefully by a young daughter as I married her two moms late in the afternoon.

The book of Ruth shares the story of hope through the unlikely pairing of two destitute foreign women. During a bleak famine in Naomi’s homeland of Judah, her family decides to move to the pagan land of Moab. Instead of answered prayers, she finds more misery over the course of the next decade. Her husband dies, her two sons marry Moabite wives, and neither marriage brings her grandchildren. Naomi feels God has judged her too as both of her sons die. It is in the deep grief of these tragedies Naomi decides to return home to Bethlehem.

Ruth is the young poor Moabite widow of Naomi’s son Mahlon. She understands the hopelessness shared by the much older and wiser Naomi who tries to persuade her to stay in Moab. But determined to support her, no matter the outcome, Ruth accompanies Naomi home responding “where you go, I’ll go.” There Ruth is working in the fields during the next harvest when a wealthy landowner by the name of Boaz first sees her. Based on the customs at the time Boaz is able to act as a brother to Naomi and eventually he marries Ruth. Like any good soap opera, Naomi’s shenanigans play a part leading to Ruth’s wedding. It isn’t until the conclusion of their misery-filled story we learn they have played a part in bringing God’s plan together for the future of the Israelites. Through Ruth’s and Boaz’s son Obed, father of Jesse, Naomi becomes the great-grandmother of King David and is a direct ancestor of Jesus. It’s a surprise to find that hope can be found in hopelessness.

What is hope? It’s expressed through the imperfect lives of Ruth and Naomi as being faithful, patient, trusting, kind, selfless, and even strong in conviction. It’s believing God will provide in the midst of great tragedy. It’s knowing in those seemingly Godless moments that we have a purpose and we keep moving forward. Hope is God’s love for each of us.

As we celebrate the first anniversary of legal same-gender marriages in Arizona, we’ll be celebrating it with newlyweds Nelda Majors and Karen Bailey. Nelda and Karen were the lead plaintiffs in the federal lawsuit that eventually overturned Arizona’s ban on gay marriage. In fact, Nelda and Karen were the first couple to receive a marriage license in Arizona. Karen told me the nuptials that followed a short time later “were a celebration.” They have publicly shared how they lived their lives in hope, but never really thought they would be allowed to legally wed. Nelda and Karen, like most of Arizona’s lesbian and gay couples who’ve married over the last year, have been together a long time. The State’s recognition of their relationship is simply an affirmation of what God has witnessed for decades.

Their journey began during the late 1950s with a new college friendship. Within the first year they became a couple and have now been together longer than they’ve been apart. Nelda and Karen share a love story of light even in the darker times they spent living in the closet. What I’ve witness in them is a faithful pairing. Two people that stuck together, determined to move beyond the odds. Two people that created a beautiful family. Two people whose heartfelt confidence in each other led to creating a better world for the rest of us. It’s true there are similarities between their journey and Ruth and Naomi’s story. While sweet, that is not what I’m left discerning on this historic anniversary.

I’m wondering why so many couples identify with the Ruth and Naomi story? Is it the early tragedies they feel and/or the hope they seek? Or are they merely wanting confirmation of a happy ending before they promise to stick around through thick and thin? While life is beautiful, the Bible reminds us it isn’t fair. And where do we fit in the story? Is it possible that Nelda’s and Karen’s journey offers us Naomi’s sage wisdom? What a wonderful representation of Naomi that would be today! And If so, does that mean we are Ruth in relationship to them? If our postmodern Christian faith rests in a call to action, what are we supposed to be doing after all the cameras have gone and we start moving toward Karen and Nelda’s second anniversary?

One of the most powerful pieces of the marriage liturgy we celebrate through Rebel & Divine UCC is a moment after the vows when the spouses are asked to turn and face all of those present. They recognize their chosen family of witnesses and realize, sometimes for the first time, who is there to support them. AND THEN the community creates a covenant with them. Through love they promise the newlyweds to be there in both good times and bad. The covenant is supportive, patient, forgiving, trusting, steadfast, and loyal. It recognizes the divinity within love. Acknowledges it is bigger than all of us. Knowing wherever we find love, we find God, and it is holy. Whether straight, gay, or somewhere in between.

Maybe the story of Ruth is calling us to do the hard back-breaking work in the fields as she once did? Can our first anniversary gift to Arizona’s same-gender loving newlyweds be a promise? Can we join with our churches to keep pushing our southwestern states toward full LGBTQ equality? First, by fighting for justice in healthcare, taxes, housing, adoption, and employment? Second, by practicing kindness through intentionally finding ways to recognize the milestones in the lives of LGBTQ families with simple rituals? Third, by remaining hopeful in the midst of great social change? This weekend we celebrate how our diversity makes us stronger. Ruth remained steadfast and loyal while living into a difficult decision and new way of living. Her patience rewarded everyone. Will we follow her lead?

PRAYER
Where You Go, I’ll Go! Ever faithful God of many names, languages, and voices. Help us to move beyond current laws and perspectives as we live into a hope-filled new world. A heaven on earth where we recognize you in our love for each other. This weekend we celebrate the first anniversaries of legally wed same-gender couples in Arizona. In doing so we ask you to bless them and all of the couples (straight, gay, and somewhere in between) whose life journeys are lovingly leading them toward the ever-evolving institution of marriage. Amen and let it be so.

Why Not Be Dreamers?

by Kenneth McIntosh

The latest shooting—at a community college in Oregon—may have done what countless others have failed to do: re-ignite our flame of righteous indignation. Remember the movie Network where Howard Beale (played by Peter Finch) gets Americans to shout out their windows “I’m mad as hell and I’m not going to take it anymore!” ? We should have reached that point when Sandy Hook occurred…and every bloodbath since then. Parents should be in tears that their elementary age children are now used to classroom drills preparing for carnage in their schools. Maybe, just maybe, our nation has reached a tipping point where “there’s nothing we can do” is unacceptable.

But even if we are now heartbroken and enraged, that still begs the question…how best should this issue be engaged? Conservatives claim that more mental health care is needed (but are unwilling to fund that) while liberals advocate gun permit restrictions. Both of those would be useful, and I’d happily vote for both, but I’m skeptical about seeing significant reduction in the slaughter. As long as there are as many lethal weapons as there are people in this country, people willing to kill are likely to have access to the requisite tools for murder. Furthermore, people who lack empathy and are highly aggressive are unlikely to enter the system for mental health care. The problem with killers isn’t being bipolar or having ADHD; the problem is a lack of normal human attachment, and most psychopaths are unnoticed until too late.

Which brings us –surprisingly—to a solution. In a recent article for CNN Doctor Sanjay Gupta writes “The epidemic of gun violence is treatable.” He notes an infectious disease doctor, named Gary Slutkin, who has analyzed homicidal violence by treating it as a spreading illness—and finding a solution in what he calls “interrupters.” Gupta explains, “Interrupters are trained health professionals who act as mediators and go to the epicenter of violent behavior.” As Doctor Slutkin says, “”You’re interrupting the transmission. You’re getting to the places where events are most likely to happen, with the right people who can get there,” said Slutkin. “We’ve demonstrated you can drop violence in neighborhoods, to the point where it would be a very rare event.” To put it in medical terms, these interrupters are a powerful antibiotic, effective in treating a tough infection. In this case, though, the infection is gun violence.”

Reading this article, Jesus’s words flashed into my mind: “Blessed are the peacemakers, for they shall be called children of God.” I liked Gupta’s and Slutkin’s ideas, but “interrupters” doesn’t sound very inspiring. “Peacemakers” describes exactly what trained interrupters do—they bring shalom into places of potential violence. It’s unfortunate that “pacifist” and “nonviolence” have so often been used to characterize Christian peace witness. Jesus’s word “peacemakers” is active rather than passive. Peacemakers make a pre-emptive strike for shalom. And it’s not what we’re against (non- violence) it’s about the positive reality we are creating.

We know the Oregon shooter posted his intentions the night before the killing on a social media site—what if there were interrupters on that site, able to intervene? What if schools at all levels hired interrupters to meet and counsel with students who seem withdrawn, lacking in friends? What if (rather than pack heat, as some are recommending) teachers were all trained in skills of increasing empathy between students?

And shouldn’t Jesus’s followers be in the forefront of such a movement? The one we claim to follow has called us to active pursuit of reconciliation. This is what Christians should be known for—this should be our forté!

And as I write this there are words popping into my head from another wisdom teacher. Yes, you may say that I’m a dreamer… but I’m not the only one. What about you? If this dream makes sense to you, why not share it on social media or talk about it with one other person. Who knows? It could become a movement.

5 Gifts for Postmodern Faith Communities

by Karen Richter

First, gentle readers, a confession: I’ve got a lot at stake in this whole church thing working out. I suspect that most of you do too. I begin by letting you know that this might be way off-base as I definitely have a pro-church bias. You’ve been warned. I also begin with a bit of clarification; in the title I mean “all churches doing ministry in the 21st century, in this time of movement out of Modernity and toward whatever is next.” To state the obvious: some churches are already postmodern and some are not. The clarification wouldn’t make a very good permalink.

So what is church? What’s the purpose? What are we doing and why do we do it?

In my own answer I’m indebted to teachers in the tradition of the Ecumenical Order and its contemporary offspring: Realistic Living and Profound Journey Dialog. This is a whole rabbit-hole, but I tell you this just to make clear that these ideas aren’t my own.

Church is people who are watching, waiting, and acting.

In the words of H. Richard Neibuhr, church are those sensitive and responsive people who are first to perceive God’s work in the world and first to respond. To me, this is beautiful imagery. I imagine millions of sensitive and responsive people, those who care, looking around, finding God at work, and joining in. Church folks are the “what’s next?” people. In my mind, all of us sensitive and responsive ones are pausing every once in a while, looking toward the horizon, testing the winds… to see if God is moving in a new way in our world.

Despite this lovely calling to pioneer God’s work in the world, the church isn’t doing so well. You don’t have to look very far to find various bloggers, authors, ministers, and public personae having a big conversation about how close to death the institutional church is in our time. I’m not interested in having that debate. It’s clear that church has changed, is changing, can anticipate additional changes. Because I believe in celebrating and being thankful for what is, I’m looking for the gifts in all this change.

Gift #1: Smallitude
One of the biggest challenges facing the church is the commoditization of worship and community life. A couple of examples will give you a feel for what I’m getting at. I work at a church with an unabashedly progressive theology. Every summer, some of our families attend Vacation Bible School programs at other churches with very different dogma and cosmology. It’s something wholesome for the kids to do in the summer. A couple of years ago, I got an email right before Christmas from a family explaining that they would be attending Christmas eve services at a church closer to their home. Every church has candles and Silent Night, right? I’m not criticizing these families’ decisions, but I am pointing toward an idea that, for many people, church is something that fits or doesn’t fit the family’s needs and schedule, much like sports teams and music lessons. Folks shop around, and churches put their best foot forward to get in on the action. It’s consumerism and it seems so natural, so much ‘just the way things work,’ that we can’t see it.

We’re better when we’re smaller.

Last year, I got a birthday card with a cartoon of Jesus on the front, captioned ‘Jesus on Twitter.’ His little thought balloon said, “Twelve followers… Sweet!”

Smaller means more intimate, less pretentious. Smaller means more consensus and fewer committees. Sometimes smaller means more REAL.

Gift #2 Permission to put Vision in the driver’s seat… and stop using the R-word!
Big churches have lots of programs. There’s not a thing wrong with programs. But programming (lots of Bible studies, small groups, family activities, fitness plans, travel) can be a distraction from a congregation’s shared vision.

When a faith community puts an emphasis on programs, they run the risk of people leaving when the church down the street offers a program they like better. So program planning becomes a vicious circle: offer more, fancier, more polished programs in brand new buildings or via shiny fast technology. Church leadership becomes focused on numbers and fear. A church focused on numbers and fear – no matter how nice their brochures or how hip their website it – is dying. We are tempted to measure success with spreadsheets and numbers rather than with transformation.

The alternative is to let vision run the show. A shared, energizing, hopeful vision for the future – not just the future of an individual church, but the future of a movement, the future of the earth community. It’s risky, occasionally chaotic. But it’s exciting.

When vision drives the church and becomes the center of decision-making and resource allocation, the church no longer needs to worry about being relevant. (Side Rant: I HATE talk about getting relevant. Bleh.) We get behind the vision, do the work we are called to do, and leave the judgments for history to decide. In other words, when we are busy working, we don’t have time for hand-wringing conversations about being relevant.

Gift #3 Relationship gets more than just talk
All churches talk about relationship. It’s a buzzword. The hype around relationships is crazy-making. A friend of mine had an interesting experience with a large Phoenix church. The relationships this church seemed ready to build were with her husband (with a manly, trade show vibe) and with her children (with contemporary music and lots of technology). When they stopped attending, no one noticed.

Everyone’s a pastor. Everyone is a caregiver. I struggled with this in my first year as a church staffer. I had this idea that I would swoop in, fix the education programming (meaning, that I would fill a calendar grid with classes and speakers), and things would just get magically better. Caregiving was just not in the picture. Then I helped lead a retreat (more programming! LOL) in which there were two people in a lot of pain. One was grieving; the other was working through some painful experiences in her past. This second participant had an obvious ‘tell:’ when she would talk about her family life and the difficulties they had experienced, she would grin largely and nervously. The grin masked, just barely, the struggle. I did a lot of caregiving that weekend and since. It’s changed the way I listen, the way I show up, the way I measure my accomplishments in any given week. I’m still growing in this area and feel so grateful for the grace my community shows me as I learn.

Everyone is a caregiver.

Gift #4 Getting Creative… because it’s required
In the 1950s when everyone went to church, I imagine that creativity was a luxury. When everything was going well and the church was ahead on budget items, the staff would get creative.

These days, creativity is an everyday thing. Newly minted M.Div. graduates get creative when putting together their call to ministry in order to become ordained. Children’s ministry teams get creative when they don’t have a budget for the off-the-shelf pageant or VBS curriculum. Churches discover that they have gifts sitting RIGHT THERE IN THE PEWS! Chefs, teachers, organizers, plumbers, drivers, engineers pitch in to do the work we are called to do.

Gift #5 Lay Leadership Gets Real
Again, I imagine that in days gone by, lay leadership was something a little extra. Churches set aside a day in the fall to recognize the church board chair and the Sunday School teachers. Isn’t that nice? The niceness was propped up by a culture of single income nuclear families and at-home caregivers.

Now, there is less of a division between authorized ministry and lay leadership. More ministers have day jobs to pay the bills. We are getting rid of the idea that being called to ministry requires a Rev in front of your name. These are “fighting words” for some of my friends and colleagues, and this warrants much more digital ink, but this is what I see.

Additionally, despite the necessity of intensive volunteer work and expertise and involvement, there are fewer June Cleavers in our pews. There’s a squeeze of time that we are all living with. AND YET… I see busy and passionate people at board and team meetings every week, prioritizing God’s work over the millions of distractions technology and culture afford us.

Church is people who are watching and waiting – looking toward the margins to see the next place where God is at work. Church is people who are acting – serving peace and justice on behalf of all. These pioneering actions continue to happen despite the naysayers who are ready to write the church’s obituary. A smaller church for postmodernity can be MUST BE a visioning church, a caring church, a countercultural church, a serving church.

I hope I’m at least a little bit right. I’m leaning in with this church thing. Peace to all.

They Don’t Need Glitter

by Jeffrey Dirrim

Matthew 5:47-48 New Revised Standard Version (NRSV)

“And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.”

The smell of wet glue and drying paint lingered near the kitchen table filled with new arts and craft projects. My sister asked if I could tell which of the creative pieces had been made especially for me? I nodded no and then she slowly began to point out all the ones with glitter. We hadn’t yet talked to the kids about my sexuality, but as an out gender-queer gay person I chuckled with her at what my young nieces and nephew had seemingly picked up on.

I’m not personally a fan of glitter, but it’s been around a long time. It can be traced all the way back to cave paintings in 40,000 B.C. Ancient civilizations (including the Egyptians, Greeks, and Romans) used it. It’s quite possible glitter could have been a part of any number of our Bible stories. Maybe the dramatic Bathsheba wore it in shimmering make up long before the androgynous Ziggy Stardust in the early 1970’s? Maybe the prodigal son had celebrated with it like the New York City club kids did in the 1990’s?

The at-risk and homeless LGBTQ youth I minister with LOVE glitter for all the reasons I don’t. Glitter reflects light, it covers up imperfections, and it has a dark side. Yes a dark side, because it gives a false impression. For these beloved youth, glitter brings sanctuary. Through their experiences they’ve been taught they’re unattractive, unworthy, and disposable. The glitter hides deep scars and makes the ugliness of their world appear more beautiful. God knows they deserve some beauty.

Skylar Lee became a statistic this week. He was a 16-year old high school student and transgender advocate with a bright future. He was an accomplished writer and had just published a story about his difficult journey to self-discovery. Identifying as a queer transgender person of color, he found it difficult to survive while sharing messages of hope to other young struggling trans teens. Last Monday Skylar posted a suicide note on Tumblr and then took his own life. Social media was abuzz.

We act surprised. We grieve. But let’s keep it real. A 2014 analysis of the National Transgender Discrimination Survey by the Williams Institute found that more than 50% of the students who were bullied in school due to anti-transgender bias had attempted suicide. If that wasn’t bad enough, the number of reported suicide attempts jump to 78% for students who’ve experienced physical or sexual violence at school. And surveys of shelters in 2011 & 2012 found that 40% of homeless teens identified as LGBT. That number is staggering when you consider what a small percentage of homeless teens actually identify as LGBT. These are our children. Why are we so apathetic to their plight? Why do we reinforce the negative lessons they’ve learned, through our silence? Why aren’t we diligently working to create positive systemic changes for them? Why don’t we realize they’re dying?

The Hebrew word for “perfect” is “tamiym.” It’s translated as without blemish, whole, and complete. I believe our LGBTQ youth/young adults are perfect. They’re almost all survivors of the worst neglect and/or abuses. I thank God every day for the miracle that they are still alive, and fighting to remain so. A few have served time in prison, a few have issues with alcohol and/or drugs, a few sell their bodies for food and shelter; and I’d like to believe in God’s eye’s they all remain unblemished. We need to be the adults. We need to take responsibility for relegating so many of our own children to the gutter. We’re the imperfect ones, we should be carrying their scars.

In faith we are asked if we are greeting anyone besides our own brothers and sisters. We are asked to move into perfection ourselves by caring for the unlovable stranger. I’ve heard it preached that perfection in the Bible is often referred to as blameless. Skylar Lee was blameless. We failed to teach Skylar of his worth and now he’s gone. No doubt there will soon be another announcement of an LGBTQ youth/young adult committing suicide.

Isn’t Skylar’s life enough? What are we going to do? What are our churches going to do? When will we attempt to move toward perfection by making a difference in the lives of today’s LGBTQ youth and young adults? They don’t need glitter. They need us.

PRAYER

While dreaming of a world where glitter is no longer needed, we pray to our unlimited and unconditionally loving God. You have called us toward perfection. May we be moved toward you by loving the unlovable. May we be moved toward you by giving voice to those told they are disposable. Move us through our complacency to action as we bring health, wholeness, and justice to our LGBTQ children. Amen, let it be so.

DID YOU KNOW?

The first American transgender suicide helpline, entirely staffed by transgender people, has just opened. God’s transgender children can call the Trans Lifeline at 877-565-8860. Please share some light and spread the word.

The Gentle Rocking of Peace, Part 2

by Davin Franklin-Hicks

We are called to love. We are called to love those around us. What about this, though: Those around us are who we are called to love.

This removes the fantasy element of all of this. Now we are dealing with names, dates, places and times. We are dealing with life in real time. This is a different discussion all together because it is the marrow of life, the relationship aspect of our dwelling together. And it’s where everything can get messed up. There are so many moving parts that often require intention and care.

Anne Lamott says that we are on this Earth without a manual because this is forgiveness school. Wouldn’t that be something? If my purpose on this Earth was to be able to forgive? My access to self-forgiveness and my access to forgiving those around me often get in the way of my call to love. Now my ability to recount every wrong that someone has done is amazing. Where others may have athleticism, I have this down pat. If the Olympics offered resentment as a sport, you’d want me representing you there! And I am certain I am not alone in that. I am certain we could spend just a little time observing the world around us and find some Olympic quality resentment. And we don’t even have to observe the world around us; we can simply observe the world within us.

This is lived experience. Lived experience is often far different from imagined experience. It is in the lived experience that we get to have access to realities that change the very fiber of our being. Those around us, right now, are who we are called to love.

The recounting of wrongs, resentment embracing and the tit for tat lived experience does not allow access to grace. It allows access to what is due, not what is healing. A lived experience in which we keep record of wrongs and the score card limits our own access to grace. There is something so life affirming in affording someone else grace when the score card is full. In my own spiritual development, I have recognized that when I turn toward forgiveness and choosing love, I am turning toward that in my own life as well. I open that door to you and suddenly that door is open to me. I have access to a lived experience that before was completely blocked. I have access to the very love that I long for because I have offered it to another.

Richard Rohr speaks eloquently on this topic in his book, “Breathing Under Water” which is his description of choosing a life lived in spirit. He says this, “Grace will always favor the prepared mind.” It is not that grace isn’t extended to all. It is. Grace is all around. The love of God is all around. Our ability to have access to this grace and love is often in direct proportion to our willingness to turn toward love.

I lived in South Africa in the late 90’s. I was a 7th grade school teacher. I moved there at age 18 so I was a baby teaching babies. I was having it out one day with one of the students, Akhona Mvandaba. We had argued and argued and argued that year. I offended him. He offended me. Our score cards were oh so full! I don’t remember what triggered the moment of change, but something did. He said something that I didn’t like and we were on our way to the principal’s office. He had his angry face on and so did I. We were huffing up the way when our path was blocked by a Mama. Her name was Esther.

She asked why we were angry. I let it out, listing his bad parts that were just not acceptable. Then he let it out listing all the reasons why I just was not good people. As we took turns, Esther took my hand in her hand. She then reached for his hand. We continued as she held our hands. She began to say “Peace. Peace. Peace.” I responded to Akhona’s last sentence with furvor and anger. She started to rock with a sway, side to side, “Peace. Peace.” It went back and forth as she swayed. And the quiet began to rest on me. It began to rest on him. Peace. Peace. I cried. He cried. It was such a hard year. “Peace. Peace.”

She blocked our path to anger and spoke peace into our beings. And something changed fundamentally. There was no anger left, just sadness at all the moments we didn’t love each other. We swayed with her and the gentle rocking presence of God rested on us. Peace. Peace.

Those around us are who we are called to love. As Richard Rohr so eloquently put:

“Grace will always favor the prepared mind.” But then he continues, “Maybe we can sum it up this way: God is humble and never comes if not first invited, but God will find some clever way to get invited.”

Look around. The invitation is right in front of you.

Peace.

Image above: My students at Valley Dawn Christian School in Willowvale, South Africa. Akhona is in the back row second from left. – Dax

The Gentle Rocking of Peace, Part 1

by Davin Franklin-Hicks

We are called to love.

The belief in God has never been something that I have struggled with before. Even as a young child, it was just something that made sense to me. I was able to see a flow in life. I had a pretty clear understanding of kindness, compassion and love. I gravitated toward those who operated in these fruits of the spirit. My grandma would whisper messages to me as she rocked me to sleep and I would absorb them. She told me I was precious to God. She told me God loved me. I believed it without a second thought. What this gave to me was the belief that I was in this world for a reason and that reason had something to do with being loving.

I have a dear friend that describes her faith in a way that is simply brilliant. She has given me permission to use it publicly as it is something that I love so much and I come back to quite often. She describes herself as a children’s Bible thumper. Isn’t that fantastic? When she expands on this more she talks about really getting behind the God of the children’s Bible. The children’s bible has an overarching message. You were created by God and you are so very loved. Nice.

Then we hit puberty and we are all lost. Just utterly lost; rough stuff. Nothing that was is now. Along with that, suddenly, the message changes. The children’s Bible gets dark. It becomes more like Grimm’s Fairy Tales. For many faith communities, all of our desires and thoughts and wishes become somehow bad in some way; something to be denied and certainly to be controlled. The children’s bible will no longer do! For me, this is when intense shame entered the picture for me. My sense of belonging also became challenged as I walked toward the fringe, afraid if those people who say they loved me really knew what I thought and felt, I would be cast out.

The children’s bible version of life is often something that we can get behind. It doesn’t take too much to get us there. We seek to be loved and it feels mighty good when we experience love ourselves. I recently found out from a segment on 60 minutes about dogs that my dog likes to look at me. I have a pit bull mix that I have had since she was teeny tiny. She stares at me. A lot… Like all the time. I honestly have felt burdened by this because I thought she wanted something. Does she need to go outside? Does she want to play? What does she want?

It turns out she just wanted to stare at me because it is enjoyable to her. When she stares at me, her brain releases oxytocin. We like oxytocin. So we do things that will allow us to feel that chemical change. We are called to love and that is a good, good thing. We desire that feeling of love. It moves us and changes us to love.

So we are called to love. Yes, we can get behind that.

Let’s add to that now. We are called to love those around us.

One of the perks I have found in coming to church is that I get to imagine doing “better”, whatever better looks like given the topic at hand. We get to sit in our pews and chairs, listen to a message and apply that message to imagined circumstances. We can have imagined conversations where we put into practice some fundamental spiritual discipline. I can just see myself being loving next time I encounter whatever made it difficult last time. I am going to rock being kind and forgiving at the office on Monday. It’s going to be good.

I can create scenarios with a sense of ease in my head where I am either the hero or I am the regretful one, ready to do it different next time. But I am still imagining. I am running through scenarios, making minor promises to myself that I will do it different next time. I will really do it well.

We are called to love those around us. There is a small human that I know and love. He has been on this earth for about a decade. He is the son of two of my friends. Since his first years of being able to express himself, he has expressed a deep love for others. His ability to empathize is simply incredible. One aspect of him that is true over and over is his desire to see equality and fairness throughout the world. He has just been baffled by America’s reticence to accept all adult couples who desire marriage. It simply did not make sense to him. In June, when his mom told him the news that marriage equality had happened in America, he was thoughtful. And then his response a moment later, “Mom, now they have to be able to marry in the rest of the world.”

We are called to love those around us and the world was all around him. We can imagine as we sit here, loving others. And I do believe that is a powerful tool. The ability to imagine ourselves in a situation is often a step in living into that situation. So, as we sit here in this moment, reading these words, we are likely able to get behind the concept that we are called to love those around us.

Let’s sit with the spiritual gift of imagined experience. Spend time holding onto that and let’s check in again on Wednesday because there is more to this than a simple imagined experience. There is lived experience.