Category: God

In These Tough Times…

by William M Lyons

Ours is a world “no longer experienced as stable, predictable, or even comprehensible.”[1] Fear, anxiety and hopelessness have become hallmarks of how Americans feel these days, if not for ourselves, for our family members, our friends, or our neighbors. The question in our Gospel text is indeed the question of our day: What is this?!

In these tough times, Psalm 111 invites us to return to our spiritual center, focusing on the attributes and accomplishments of God.

“I give thanks to God with everything I’ve got—” writes the Psalmist. “Wherever good people gather, and in the congregation. God’s works are so great, worth a lifetime of study—endless enjoyment!

Splendor and beauty mark [God’s] craft; …generosity [that] never gives out, miracles [that make a lasting] memorial [to] this God of Grace, this God of Love.

[God] gave food to [ones] who fear him, remember[ing] to keep the ancient promise.

[God] proved to [Israel] that [what God said, God could really do]:

Hand them [a place and a home] on a platter—a gift!

[… manufacture] truth and justice;

[Everything God does is] guaranteed to last—Never out-of-date, never obsolete, rust-proof. All that God makes and does is honest and true: [paying] the ransom for his people, [ordering] God’s Covenant [be] kept forever. [God is] so personal and holy, worthy of our respect.

The good life begins in the fear of God—Do that and you’ll know the blessing of God. His Hallelujah lasts forever![2]

We may not see these qualities in our national or local leaders, but certainly God is:

  • Honorable
  • Majestic
  • Gracious
  • Merciful
  • Powerful
  • Faithful
  • Just
  • Trustworthy
  • Holy
  • Awesome

Because God is all those things and more, God does certain things. Psalm 111 calls them “wonderful deeds.” You can recount some of them; I know you can.

  • Creation
  • Leading the people out of Egypt
  • Giving them manna and quail in the wilderness
  • David triumphing over Goliath
  • Repeatedly saving the people from what appeared would be certain defeat
  • And the list goes on…

“The Hebrew word in Psalm 111 translated “wonderful deeds” is niphla’oth.” It means “something that I simply cannot understand,” or “something different, striking, remarkable; something transcending the power of human intelligence and imagination.” [3] Something that makes us say to ourselves and to others, “What is this?!”

If we must be caught up in what feels unstable, unpredictable, or even incomprehensible, then at least let us choose what things those will be! Both Psalm 111 and our Gospel story today invite us to choose the attributes and works of God as the center of our attention. There goes the oppression of powerlessness and hopelessness and anxiety -did you feel it start to lift?! If we must be caught up in what feels unstable, unpredictable, or even incomprehensible, then let us choose what things those will be: the honorable attributes and wonderful works of God!

In these tough times, we don’t see those honorable attributes or wonderful deeds in our most visible leaders, and so we find ourselves grieving our loss of those expectations and past experiences. And yet, honorable attributes and wonderful deeds are alive and well in our God. God invites us today and each day to center ourselves in God’s instability, God’s unpredictability, in God’s incomprehensibility, for there we find all that is holy and just, gracious and merciful, majestic and honorable, powerful, faithful, and awesome!

When the people in our Gospel story asked themselves and one another, “What is this?!” they weren’t crying out against their political or religious leaders, or their hopeless circumstances, or their own insecurities. They were raising their voices in awe for what Jesus was doing in their midst: speaking with authority, taking on evil, silencing accusing, judgmental, disruptive and divisive voices, calling out demons, and restoring wholeness to ones who were caught up in brokenness through no fault of their own.

As Karoline Lewis points out, Jesus’s Gospel dared to stand up to supposed authorities. His Gospel challenged assumed power which had never been earned. His Gospel ripped apart the barriers and boundaries and borders that separated people from God. His Gospel tore down walls rather than insisting on ways to build them. With His Gospel the dead didn’t even stay dead! [4]

But “there are risks in identifying the forces of evil and of God in contemporary struggles…,” writes Cynthia Briggs Ketteridge, “specifically, [and] particularly if one assumes oneself and ones’ own “people” to be on the side of God.” [5]  Ones of us preaching out of positions of privilege or into communities with political and economic power must be careful about making that assumption. As Kettridge points out, “the community that performed and heard Mark’s gospel, was powerless and poor in a country occupied by a powerful empire. The theological imagination of the victory of God’s power over illness, disability, and danger was for them, lifesaving good news.”[6] The mere reminder that we can choose what kind of unpredictability, instability, and incomprehensibility we let ourselves get caught up in is for our time lifesaving good news!

But there is another risk. “…[ones] of us who decide to go about in the world, insisting that God is even for the unclean spirits, or for [ones] whom others have determined are unclean, will be suspect. After all, once God is really for everybody, well, there goes merit-based immigration. There goes regulation of pulpits. There goes justified discrimination. And there goes our own deep desire to make claims about God that are created in our own image.”[7]

Our Scripture readings today “provoke us to stop assuming that “the way things are” must always equal “the way things have to be.” The reign of God promises more, whether the “more” can be realized now”[8]

“In this first skirmish, Jesus prevails, but not without the unclean spirit protesting and acting out.”[9] By the end of Mark, the forces of evil launch an all-out campaign to silence and immobilize Jesus in death. “… the world’s response was to crucify that Gospel.” [10] But Jesus won’t stay dead, because who God is (attributes) and what God does is wonderful, and powerful, and bigger than death!

Psalm 112 reminds Israel that the same honorable attributes and wonderful works that characterize God should also characterize them.

In John 14:12 Jesus told his followers, “The person who trusts me will not only do what I’m doing but even greater things, because I, on my way to the Father, am giving you the same work to do that I’ve been doing. You can count on it.[11]

So why are we so afraid to take on demons – our own, or the forces of evil in the world? Why are we willing to give ones who act for evil so much power – power they’ve not earned, and that God’s people have the authority to call out?

As it did in Jesus’ day, the cosmic conflict between good and evil has a socio-political dimension. We can be sure that if we are on the side of the powerless and poor, the marginalized and the oppressed, we are on God’s side. God has a long history or championing the cause of the disadvantaged, the suffering and the victimized, of siding with ones who have lost “their ability to control their movements and their voices” and are being “immobilized”[12]

“What is this?!” really is the question of our time.  Let us live in ways that put skin on the honorable attributes and wonderful works of God! When ones around us see what we are up to and how we are going about it, let them be amazed and exclaim, ““What is this?!” And we will reply, “This is what the Good News of Jesus for our day looks like!”

1 Praise the Eternal [One]! How blessed are [ones] who revere [God],
who turn from evil and take great pleasure in [God’s] commandments.
2 Their children will be a powerful force upon the earth;
this generation that does what is right in God’s eyes will be blessed.
3 [Their] houses will be stocked with wealth and riches,
and [God’s] love for justice will endure for all time.
4 When life is dark, a light will shine for [ones] who live rightly—
[ones] who are merciful, compassionate, and strive for justice.
5 Good comes to all who are gracious and share freely;
they conduct their affairs with sound judgment.
6 Nothing will ever rattle them;
the just will always be remembered.
7 They will not be afraid when the news is bad
because they have resolved to trust in the Eternal One.
8 Their hearts are confident, and they are fearless,
for they expect to see their enemies defeated.
9 They give freely to the poor;
their righteousness endures for all time;[b]
their strength and power is established in honor.
10 The wicked will be infuriated when they see [good people] honored!
They will clench their teeth [pause] and dissolve to nothing;
and when they go, their wicked desires will follow.[13]

 

[1] Watkins, Mohr, and Kelly. Appreciative Inquiry: Change at the Speed of Imagination. p. 2

[2] Language made inclusive and adapted from Peterson, E. H. (2005). The Message: the Bible in contemporary language (Ps 111:1–10). Colorado Springs, CO: NavPress.

[3] Nancy deClaissé-Walford. https://www.workingpreacher.org/preaching.aspx?commentary_id=232

[4] Adapted from Karoline Lewis. http://www.workingpreacher.org/craft.aspx?post=5047

[5] Cynthia Briggs Kittredge. http://www.workingpreacher.org/preaching.aspx?commentary_id=3535

[6] Cynthia Briggs Kittredge. http://www.workingpreacher.org/preaching.aspx?commentary_id=3535

[7] Karoline Lewis. http://www.workingpreacher.org/craft.aspx?post=5047

[8] Matt Skinner. http://www.workingpreacher.org/preaching.aspx?commentary_id=2343

[9] Cynthia Briggs Kittredge. http://www.workingpreacher.org/preaching.aspx?commentary_id=3535

[10] Adapted from Karoline Lewis. http://www.workingpreacher.org/craft.aspx?post=5047

[11] Peterson, E. H. (2005). The Message: the Bible in contemporary language (Jn 14:12). Colorado Springs, CO: NavPress.

[12] Cynthia Briggs Kittredge. http://www.workingpreacher.org/preaching.aspx?commentary_id=3535

[13] Psalm 112, The VOICE

Younger Generations Uninterested in Organized Religion Not Missing Out

by Greg Gonzales

Never did I think I’d find God on the internet, but I did toward the end of December 2017. On Radio Garden, a radio station streaming service, I found a Dubai station called Ananaz that played awesome song after awesome song that I’d never heard before — I learned Paul Mauriat covered the “Godfather” theme and that a band called Banda Do Sul covered “Evacuate the Dance Floor.” Each song I learned about helped me branch out to discover more artists, more songs, and to fill my playlists for my own radio show. Those connections, that branching out, is one way I experience God; rather than a being, it’s the process of being, of participating in the world, of moving forward and bursting forth into the future as an effect of an infinite preceding cause, part of the nonstop cosmic evolution. To many, that kind of spirituality is nothing more than hippie-dippie hocus-pocus, but it’s central to my mode of living.

Turns out I’m not alone. A third of Millennials surveyed by Pew Research Center said they don’t affiliate with a religion, but two-thirds of that third said they still believe in a God, or some sort of universal spirit. Adults 18 to 25 apparently aren’t fans of traditional congregations, and I’m one of them. Though I grew up in a Disciples of Christ church, I never have liked the way a service comes off like a performance, or the way some people use church like a way to wash themselves of their wrongdoings. I appreciate the divinity in music, community, and ancient texts, but I don’t feel a need to have all those things bundled for me. I get all of those things in my daily life, through my volunteer work at the radio station, through sharing my homemade wine with friends and family, and by exploring the works of every philosopher from Ancient Greece to post-modern France. For me, choosing non-religious spirituality means not expecting anyone to curate these things for me, and more freedom to explore when I feel inspired (it’s not really acceptable to pull out my phone during the sermon to follow up on a Bible verse, for example).

That’s not the only reason my age group is turning away from organized religion. Some of them are indeed atheists. But the main reasons have more to do with feeling left out of the picture. We feel left out of traditional institutions, but find the same love and divine presence when we get in touch with our bodies at the gym or in yoga, when we join strangers at dinner or in support groups to share honestly our griefs and joys, or get to know our own minds through meditation — we get to become something larger than ourselves without the guidebook. We get to write our own books.

And isn’t the point of that word, gospel, is that it means good news? Those pages have some dust for good news. Though I don’t believe in magical miracles, I do believe in miracles of great fortune, of divine experience, and unconditional love — and those miracles happen every day. As we connect to each other, as we listen to each other’s stories and use those lessons to grow, we gather our own “good news.” Perhaps the only reason the Judeo-Christian traditions are so important still is because the people who lived out those stories bothered to write them down. This generation, and the generations who inspired us, have new gospels to write for a new era.

A Piece of Fruit and a Serpent: A Different Perspective

by Tony Minear

“I want a drink of that.”
“No.”
“Why not?”
“Because it’s hot and you might burn your tongue.”
“Please.”
“I said, ‘No’.”
“Why?”

“Look at all these fruit trees. Yummy.”
“They are, aren’t they. You can eat from any tree you want except one, the Tree of Knowledge of Good and Evil.”
“Why not?”
“Because on the day you eat of it, you will die.”
“Why?”
“Because I said so.”
“But why?”

In the Genesis 3 story God gives a simple command to Adam and Eve. It is much like one given to a three-year-old. You don’t need to think about it. It isn’t an ethical quandary of right and wrong or good and evil. You need to simply obey.

When the curtain opens on Genesis 3, we recognize three characters from the previous scene (Genesis 2): God, Adam, and Eve. In this scene, a new character appears, a serpent. The narrator does not provide much insight into this creature. This particular serpent is the most “subtle” creature God created. It possesses a special form of wisdom. The narrator’s silence allows us to assume that this serpent, like the rest of God’s creatures, is “very good.” Despite the stinginess of our narrator, the information we are provided is enough for us to hear the coming dialogue between the serpent and Eve.

The serpent begins by intimating to Eve that God is holding back some valuable insight and capabilities from her and Adam. The forbidden fruit from the Tree of Knowledge of Good and Evil will not kill them. In fact, it will make them like God in that they will have the ability to discern good from evil. They will become wise. Impressed with the serpent’s grand wisdom along with the lure of the fruit, Eve decides to take a bite. The serpent is right. It tastes exquisite and she does not die. For the first time her eyes are opened and she can perceive evil.

When God discovers what has happened, God is displeased. Until this moment Adam and Eve could perceive only good. For them there was no evil. Only God knew of it. When they disobeyed God’s simple command, they acquired the ability to know evil along with good. Now they could make a choice between the two. However, because God does not believe it wise that these two live forever with this new skill set, God removes them from the garden and sets up security to protect the Tree of Life from any poachers.

Adam and Eve find themselves outside their utopian garden of Eden and along with their new ability, they each carry a curse, his and hers. As they journey through life they will face choices between good and evil. As we watch their lives unfold, we discover they don’t always make the right decision. Okay, they usually don’t get it right. Every choice, however, right or wrong, is an opportunity for them to grow and learn. They will continue to evolve.

This understanding of Genesis is probably new to the majority of Christians and many may find it objectionable. The popular reading is that Adam and Eve’s disobedience led to their “fall.” They along with all future generations are sinful. The results of this are devastating. We are born with a sinful nature and are unable to live without sinning. No matter how many times we make good choices, we will eventually choose evil.

This other way of reading implies a “rising up” of humankind rather than a falling when we disobey God. Adam and Eve were created spiritually immature, much like a three-year-old. All they are asked to do is obey a simple command. With their disobedience, they take the first step on a journey that will last a lifetime. This is a journey of spiritual maturation. With each choice, they will grow and evolve. As their descendants, we too are given opportunities to spiritually evolve and mature.

The next time you hear or read the story, I imagine you might recall this alternative reading. If you do, you will either ignore it or perhaps consider its merits. No matter your choice, please understand, how you read this story has implications on how you will view yourself, others, and especially God. I choose to read the story as one of a “rising up.” It works well with my understanding of Jesus. Jesus through his actions and words modeled for us how to make wise choices between good and evil. I, like Adam and Eve, make wrong decisions. I learn from them and take another step forward. Life is a journey of becoming the person God ordained me to be.

Giving Thanks in the Midst of Turmoil

by Abigail Conley

Having lived in a few different iterations of church, my song knowledge is skewed. The older hymns considered essential by many WASPs elude me; a slice of time in evangelical praise songs are well known. One of those songs remains a favorite, “Blessed Be Your Name.” The first version seems to be released by Matt Redman. These are the opening lyrics:

Blessed be your name
In the land that is plentiful
Where the streams of abundance flow
Blessed be your name

And blessed be your name
When I’m found in the desert place
Though I walk through the wilderness
Blessed be your name

The song continues, going back and forth between the good and the bad, still claiming, “Blessed be the name of the Lord.” It is a beautiful, ongoing confession that God remains present, even attentive in the worst times.

This week, I received an end of the year email from my accountant. Normally, they provide end of year tax reminders and advice. This year, the email was a professional version of, “We have no idea what’s going to happen.” Choose something and we can have much the same conversation.

It is our strange calling to still proclaim and trust in God’s goodness. We are not alone. God’s people did this through the destruction of temples, through exile, through persecution. God’s people trusted in God’s faithfulness through plague, famine, and war. With this cloud of witnesses, we still give thanks.

And so I give thanks.

I give thanks for the 7-year-old who invited me to her school’s Thanksgiving program. Unprompted by parents, I received thanks and hugs afterward.

I give thanks for the teacher who skillfully taught kids, more than a hundred second graders, songs like “Tommy, the Thanksgiving Turkey.” It’s sung to the tune of “Rudolph, the Red-Nosed Reindeer,” if you’re wondering. The ones with speaking parts excitedly came to the microphone, too.

I give thanks for the woman who said, “If they need socks and underwear, they should get socks and underwear. It shouldn’t count as a present,” as we went over the wish list of the family our church sponsoring.

I give thanks for the people checking in with the elderly, the recently moved, the single adults, making sure they have a place to eat Thanksgiving dinner.

I give thanks for the people who say, “Yes,” against all odds.

I give thanks, because it is Thanksgiving. The holiday is secular, but for people of faith, the call is holy.

Because even as the turmoil threatens to turn to chaos, still we say, “Blessed be the name of the Lord.”

For the Lord will surely be faithful.  

Guns and God: A Progressive Christian View

by Tony Minear

I own a hand gun. It is a 22 Ruger revolver single action with a 6-inch barrel. I received it from my dad on my 18th birthday. I even bought a genuine leather western-style holster in Tijuana to go with it. The next two summers I played cowboy while working at a church summer camp. I haven’t shot that gun for over twenty years. I go back and forth between selling it or some day giving it to one of my grandchildren. However, the possibility of one of my grandchildren or any individual doing harm to themselves or someone else, intentional or unintentional, frightens me. Occasionally, I contemplate literally carrying out the Hebrew scripture, “Hammer your swords into plowshares and your spears into pruning hooks.” I could have my pistol melted down to a pile of metal. Maybe even molded into a miniature plow. Not sure how the grandchild would like receiving a plow as an heirloom.

With the recent church shooting in Vegas and now Texas, the topic of gun control is once more front and center in our conversations. What can Progressive Christianity bring to the table in this arena? I offer an entrée, food for thought, for your culinary pleasure. What one believes about God can inform one’s stance on gun control.

Would Jesus under any circumstance condone a human being taking the life of another? No. Would one human being inflicting violence upon another ever be present in the realm of God’s will, which Jesus envisioned, either now or in a future “heaven?” No.

My understanding of Jesus’ view of the Kingdom of God, or God’s will for humanity, is centered around God’s love and value of life. Yet some stories in the Bible seem to contradict this. God is said to have ordered the genocide of groups of non-Hebrews. Justification? They are evil. Yet God admits to using a wicked people (The Hebrews), who are slightly less evil, as executioners. This doesn’t compute. Perhaps our willingness, and at times, desire, to use violence influences how we interpret God’s will and imagine God. For me this does compute. If God is inclined to acts of violence, no wonder we are too.

Wasn’t it God who established and decreed that the results of sin are death? Wasn’t it God who desired daily sacrifices for enjoyment and appeasement? Isn’t it God who continues to use the threat of death as a means to shape our beliefs and control our behavior? If God constructed a system of justice based upon death and violence, is it any wonder that some Christians and nations are comfortable turning to violence to resolve their problems or punish evildoers? Is it any wonder that some Christians carry a gun and are willing to use it to protect themselves or their family? Is it any wonder that efforts to legislate laws to limit certain guns in our communities, to decrease the chances of such weapons ending up in the hands of unstable individuals, or to take steps promoting gun safety in homes, are opposed by some Christians?

What if this picture and understanding of God as violent and using violence is incorrect? What if what the historical Jesus taught about God and God’s kingdom being encapsulated in one word, “love,” is right? I choose to believe it is. For this reason, I read all of scripture through the filter of love. It is my bias. It is the presupposition I bring to my study of the Bible. It is the reason why I choose not to have ammunition for my gun in the house. It is the reason I continue to ponder the validity of a pacifist life for myself and what that might look like. It is the reason why I’m googling metal artists who can take a gun and turn it into a plow.

Fear: An Invitation to Risk

by Rev. Dr. William M. Lyons

“Fear is good,” says Peter Bolland. “It keeps us alive. It keeps us from falling off cliffs, touching fire and kissing rattlesnakes.”

“If [humans] were to lose his capacity to fear, he would be deprived of his capacity to grow, invent, and create. So in a sense fear is normal, necessary, and creative. Normal fear protects us; motivates us to improve our individual and collective welfare.”

SO why does the Bible consistently encourage us to ‘fear not?’

  • Do not be afraid – 70 times in 67 verses
  • Do not fear – 58 times in 57 verses

Because “there is another kind of fear, abnormal fear,” wrote Rev. Dr. Martin Luther King, Jr. “Abnormal fear paralyzes us, constantly poisons and distorts our inner lives.”

Fear can be “our greatest liability,” according to Bolland. “It keeps us from taking the risks necessary to develop our unrealized potential. If we let it, fear has the power to keep us from becoming who we really are. Fear is a thief that steals our joy.”

“FEAR is one of the persistent hounds of hell that dog the footsteps of the poor, the dispossessed, the disinherited,” wrote Howard Thurman. “There is nothing new or recent about fear—it is doubtless as old as the life of man on the planet.

“when the power and the tools of violence are on one side, the fact that there is no available and recognized protection from violence makes the resulting fear deeply terrifying.

“Fear…becomes the safety device with which the oppressed surround themselves in order to give [themselves] some measure of protection…”

Certainly I resonant with Dr. King’s observation, “In these days of catastrophic change and calamitous uncertainty, is there any [one] who does not experience the depression and bewilderment of crippling fear, which, like a nagging hound of hell, pursues our every footstep?”

Dr. King was right when he preached, “Our problem is not to be rid of fear but rather to harness and master it.”

But how? Our texts, and scores like them in both Jewish and Christian sacred texts, help us know how.

Whom shall I fear? Of whom shall I be afraid?
I’ve learned your ways, Sovereign One.
I believe that I shall see [your] goodness, Gracious One,
in the land of the living.
Self, be patient. Self, be strong. Self, take courage in the Lord!

“I tell you, my friends,” said Jesus. Friends! “Do not fear those who kill the body, and after that can do nothing more.” Recognize that the threat of violence, with the possibility of death that it carries, “for what it is—merely the threat of violence with a death potential.” With that perspective “death cannot possibly be the worst thing in the world. There are some things that are worse than death.”

Verse 5 of our Gospel reading we must hold for another discussion this week because the prospect of hell or God casting someone into it can’t possibly be handled by a sermon in a UCC context. For this morning we are invited to remember that five sparrows were sold for two pennies, yet not one of them is forgotten in God’s sight!

God counts even the hairs of your head. Do not be afraid; you are of more value than many sparrows. “Do not be afraid, little flock, for it is your [Heavenly Parent’s] good pleasure to give you her whole realm, his entire dominion!

“In the absence of all hope, ambition dies.” But to know that Creator God, cares for us – cares for me – to know that nothing can separate us from the love of God that is in Christ Jesus “renders us unconquerable within and without!”

When the time comes to speak truth to power do not be afraid of them. Just remember what the Lord your God did to Pharaoh and to all Egypt,

When the time comes to speak difficult words to the people of God  6 And you, O mortal, do not be afraid of them, and do not be afraid of their words, though briers and thorns surround you and you live among scorpions; do not be afraid of their words, and do not be dismayed at their looks, for they are a rebellious house. 7 You shall speak my words to them, whether they hear or refuse to hear; for they are a rebellious house.

When the time comes to do something that you’ve always been taught was contrary to God’s Law, remember how an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit.

When you’ve poured out your fears to God in prayer, know assuredly that like Haggar and Zechariah God has heard your prayer, and that you are living the fulfillment of the plan of God.

I wish that we had time this morning to consider every one of the 128 times we hear the admonition to lay aside our fears. Aren’t you glad we have a whole week to consider them together?! Know this morning that taken together, those 128 passages invite us to:

  • Learn to live beyond the war of nerves, keeping perspective on our priorities and values as people of faith
  • Live apart from conditions imposed by an oppressor.
  • Find ways to love while under the threat of violence when the power and the tools of violence are all on one side.
  • Create ways to live outside of the artificial limitations that offer the illusion of safety-restricting freedom of movement, of employment, or speech, and of participation in the common life.
  • Ferreting out even the smallest glimmer of hope fanning those embers into the flames of ambition.

Fear is neither good nor evil; it is [an invitation to risk] that must be read with great care. Cultivating the skill to interpret fear accurately is an essential task in the creation of the well-lived and fully-realized life.

  1. If I do this frightening thing, will it bring real quality and beauty into my life?
  2. If I do this frightening thing, will it move me further toward the fullest expression of my innate potentialities?
  3. Am I respecting my health and life, and the health and life of others?
  4. Is this fear really just a misguided attempt to protect my fragile and limiting self-image?
  5. Is this apprehension and anxiety simply the death-throes of my outmoded ways of acting, thinking and being in the world?
  6. If I took these risks and let go of my old ways of acting, thinking and being in the world, would I be closer to my highest good?
  7. Is the larger purpose of my life the realization of my highest good as opposed to being comfortable?

“If the answer to any of these questions is no, your fear is telling you something important. You should probably listen,” writes Peter Bolland. “But if you can answer yes to even one of these questions, then” remember the words of David to his son, Solomon: “Be strong and of good courage, and act. Do not be afraid or dismayed; for the Lord God, my God, is with you. [God] will not fail you or forsake you, until all the work for the service of the house of the Lord is finished.

The Antidote

by Abigail Conley

“You two are the reason Amazon is working on drones,” he says, laughing. His wife and I nod in agreement. For the most part, we’ve given up scouring stores and instead scour the Internet. She sticks to Amazon Prime. I prefer PrimeNow, but use it only when I have free credits. I do have a budget after all. I keep a few PrimePantry credits on hand. Occasionally, I’ll opt into slower shipping for the digital download credit. My love of free stuff and my desire to have things right away are often at odds.

I’m an old millennial who has no interest in SnapChat. I do summon Uber and Lyft if I need a ride, though. My food is ordered on GrubHub, available in Phoenix before Seamless was. Postmates is the backup plan if I want something else. The cat’s food and litter are delivered courtesy of Chewy. At work, I often give up on trying to use the landline and pick up my cellphone instead.

The world, it seems, is literally at my fingertips. For the most part, I no longer run to Target for something; a few clicks mean it shows up at my doorstep in a couple hours or a couple days. Scheduling flights, hotels, just about anything, is just as easy. Many baby boomers marvel at this world. “We need…” they’ll say in a church meeting. “It’ll be here on Wednesday,” is my response. I catch myself being frustrated if something isn’t available for digital download or will take longer than two days to arrive.

Once, I remember a conversation with a baby boomer pastor, as I complained about ordering something. “You have to pay for resources like that,” she said. The fight I wasn’t willing to have, “But it should be available for instant download. I can’t wait a week for it.” In that case, it was true; a week later would be too late.

I readily confess that Christian faith means playing the long game. I have no idea what that means in the world I live in. I mean, I no longer have the patience for commercials, much less the glacial turns of history. This year, as the Revised Common Lectionary follows Matthew, I’ve been especially aware of Matthew’s obsession with quoting prophets. He appeals to something ancient to prove the validity of the experience of Christ.

“Look! A virgin will become pregnant and give birth to a son,/And they will call him, ‘Emmanuel.’” Matthew 1:23 & Isaiah 7:14

“You, Bethlehem, land of Judah, by no means are you least among the rulers of Judah,/because from you will come one who governs, who will shepherd my people Israel.” Matthew 2 & Micah 5:2

“Out of Egypt I have called my son.” Matthew 2:15& Hosea 1:1

The list goes on and on, throughout Matthew, as the Gospel writer calls forth ancient voices to cry out with the people in his world, “See what God is doing!”

Not quite two thousand years later, I have people reading Matthew, shouting, “If this is the promise, why hasn’t God done it yet?” My initial tendency is to join their anger. Why is there still so much pain? Why is there still so much violence? Why? Why? Why? The response that comes from somewhere beyond me is, “It’s coming.”

I feel the weariness of waiting some Sunday mornings, when I head to worship for what seems like one in countless times. The truth is, I probably haven’t even hit two thousand worship services, yet. The truth is, the people I encounter in that place create an organism—dare I say the Body of Christ?—that is both timeless and formed at a single moment in time.

In the best, Spirit-breathed moments, I wonder if this thing called Church is the antidote I don’t know I need. Like most medicine, it’s not always pleasant.

Still, it is Church that bids me to ask for a ride from a friend, not summon a stranger who is part of the 1099, no benefits economy. It is Church that bids me to come, to eat, with people, not from a take-out container in front of the TV. The young adults who care for my cat when I’m out of town are from Church, too. It is Church that has taught me to pick up the phone, not just send a text; tone is not so nearly misconstrued over the phone. It is Church that calls me into a way of being that is so different from what I would choose on my own.

It is Church, this antidote, that also says, “Wait! Listen!” and calls out anew even in the midst of ancient voices.

And so, I lay down my phone, and hope.

The Gift of Curiosity

The Cat Is Just Fine

by Karen Richter

Were you taught that curiosity is something to be squashed or tamed? that curiosity is somehow unseemly or rude? that instead it’s important to pretend that you know about things? Have we always valued expertise over curiosity?

I’ve decided to embrace curiosity and to encourage others to let their curiosity run wild.  It’s good for you…

Curiosity = openness.

I read a book recently about the questions that Jesus asked. He’s a little like your high school English teacher who always responded to a question with another question. Our scriptures are full of questions. Here’s a favorite of mine from the Psalms:

When I look at your skies,
at what your fingers made –
   the moon and the stars
   that you set firmly in place –
            what are human beings
            that you think about them;
            what are human beings
            that you pay attention to them?

It’s difficult to be spiritual if you’re not curious. This is a way (one way among many!) that our faith encourages us to be counter-cultural. In our accomplishment achievement go-get-it information economy, it’s good thing to have answers, knowledge, certainty. Our way of openness, humility, and curiosity seems a little strange, even a bit naïve or childlike.

Curiosity engenders humility.

When we know that there are things that we want to learn, we can be humble about the limits of our own knowledge. Jesus calls us to learn:

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” ~Matthew 11

Curiosity reminds us to listen.

I find that a healthy curiosity about the spiritual path and experiences of others brings me to a listening posture.  This is the power of Humans of New York, listening projects, Story Corps, and human libraries. We all want to know what we have in common with others and in what ways our paths are unique.

Listening is hard work; curiosity can help.

Curiosity opens pathways to maturity.

What do you do with questions that can’t be answered with Google? I remember talking with a woman in a Bible study with me at our traditional United Methodist church in the Deep South… she was maybe 75 years old and described herself as a seeker. Learning, growing, changing in all of life’s seasons – what a gift!

What are you curious about today? What are you hungry for? Where are you stretching?

In our common life together in the Southwest Conference, where is our shared curiosity? Where are we striving to learn and grow? What are we hungry to become?

 

You Are Wrong

by Amanda Petersen

I have been noticing a lot of pain recently around being right. Contemplating this I am reminded of an idea that I was introduced to a while back: I am wrong…a lot. I thought the moon was made of cheese when I was 3; I was wrong. I thought the Berlin Wall would be up forever; I was wrong. I believed I was to be a professor of Old Testament studies; I was wrong. And there are some things I believe to my core today that I will look back on and say, yep, I was wrong. Something amazing happens when I allow myself to be wrong. My life loosens up. I have to lean into God more. I’m willing to risk because the goal is no longer about getting it right. Instead, it’s about being willing to be open to the next thing. Being wrong is no longer a failure, it is an opportunity.

Letting go of certainty is uncomfortable, scary, and painful. Being wrong is also very painful and yet, when I practice uncertainty and am willing to be wrong, I find the Divine shows up, relationships are healed, new opportunities appear, and life gets bigger. I have heard the struggle of many “How could I have missed this?” Or “how could I have been so wrong?” And there can be a stuck-ness in this because of the assumption that being wrong is a personal failing, as opposed to asking the questions to work toward growth and self-examination.

I’m not saying one should throw certainty out the window. No one would be able to function without some certainties. It’s more a practice of holding certainty lightly. I find this practice leads to gratitude. I know the sun rises every morning and as certain as I am, I also know that I could be wrong, which makes me grateful it does!

This week, reflect on how much room is there for God to move while practicing getting comfortable with all the wrongness in life. Or practicing calling Mystery into those places of your ‘rightness’ and see what you notice.

Want to talk about it? Come to Dinner and Conversation on Friday.

They’d Had a Tough Week

by Rev. Dr. William M. Lyons,
Designated Conference Minister

It had been a tough week for Jesus and his posse.  As Robert Brown observes in Unexpected News: Reading the Bible with Third World Eyes, the realm of God wasn’t “exactly appearing overnight.”[1]

In a sobering moment, King Herod Antipas arrested Jesus’ cousin, John the Baptizer, and beheaded him.

After fleeing north to escape Herod, Jesus asked his closest friends, “Who do people say I am.” And then more pointedly, “Who do you say I am? ” Peter nails the answer with, “You are the anointed one, Son of the Living God.” Jesus used the moment to clarify for the group what Peter’s answer meant. 21 From that time on, Jesus began to show his disciples that he must go to Jerusalem and undergo great suffering at the hands of the elders and chief priests and scribes, and be killed, and on the third day be raised.[2] And then, if that wasn’t scary enough, Jesus adds, “If any [of you] want to become my followers, let them deny themselves and take up their cross and follow [after] me. 25 For those who want to save their life will lose it, and those who lose their life for my sake will find it. 26 For what will it profit them if they gain the whole world but forfeit their life? Or what will they give in return for their life? [3]

“Jesus’ followers had never seen crosses dangling over the stomachs of princes of the church, writes Brown, “but had seen plenty of crosses used as instruments of torture and very, very slow death.”[4]

How does one hashtag that? Yes, it had indeed been a rough week for Jesus and his followers.

One might think that being on a mountain with Jesus, and seeing him shining in all his glory accompanied by the Lawgiver, Moses, and the Proclaimer of Justice, Elijah, both dead for millennia but now somehow alive, would have captured the attention of John, James and Peter.  But they were exhausted. They’d had about as much ‘rough week’ as anyone could bear. So they laid down into as much sleep as they could find. There was a time for staying awake with Jesus but this was not it. This was a moment for surrendering to tired, and their feelings of enough.

After the mountain-top-experience in which Jesus took on the physical identity that is the real Son of God’s due, Jesus and his three climbing companions descend into the reality of a man whose soul is pierced through with the pain of caring for his epileptic son, the seizures of whom have thrown him into the fire to be burned, and rolled him into the water leaving him nearly drowned. His last hope had been Jesus’ followers waiting at the foot of the mountain for Jesus to come down again, but they hadn’t been able to cure the boy of his illness.

What is a few moments of Jesus shining with God’s glory when your cousin and best friend had been set up to be murdered, when your child faces the possibility of death everyday from his illness?

Being God’s anointed, the Son of the Living God, doesn’t mean much to anyone but the anointed one if all you do with it is enjoy it on the mountain.

Being on the mountain with God’s anointed and witnessing the glory of God doesn’t mean very much to anyone but you if all you want to do with the experience is relish the perks of having had the vision.

This story’s meaning is all about God’s glory – the anointed One through whom that glory broke into the world, and the ones who witnessed God’s glory in the anointed One – coming back down the mountain and into the lives of families like the family of the epileptic boy, or the martyred John the Baptist. God’s glory only means something if we do something with it.

Those few moments of glory give meaning and reliability to the words that accompany them – words from God. Did you catch God’s words about the experience? “This One is my beloved; listen to him.”  Did you hear what Jesus said? “Rise up and fear not!”

Four other SWC pastors and I were at the ICE  building in downtown Phoenix [5]
when Guadalupe Rayos reported for her check-in appointment and was detained on Feb. 8. She was deported the next day. She was the test case for our new immigration rules for undocumented non-violent offenders. That was a tough week for the Rayos family; I saw it on their faces. It was a tough week for every family who has an undocumented loved one with a traffic ticket.

Earlier that morning the SWC announced that it joined other faith communities in filing an amicus brief in the Eastern District of New York on behalf of two Iraqi refugees denied entry into the US.  Ahmed Darweesh is a husband and the father of three children. He worked for the US military and his life was in danger in Iraq due to that relationship. The wife and son of Hader Alshawi, the other plaintiff in the case, were threatened because of their perceived ties to the US. Both men had been granted legal entry into the US only to arrive and be detained and threatened with deportation. That was a tough week for Darweesh and Alshawi and for every refugee awaiting entry into this country.

Next week the SWC becomes a friend of the US Supreme Court because we have befriended Gavin Grimm, a Texas High School student denied access to school facilities because he is a transgender youth. This week was a particularly tough week for Gavin and every trans high school student because rules protecting them and granting them access to facilities appropriate to their expressed gender were rescinded by the President.

Pastors all over our conference, and throughout our beloved United Church of Christ, have shared stories with me that everything they say seems to be heard as political speech. Maybe the examples of people having tough weeks sounded political or even partisan to you.

“Empathy seems like an act of defiant resistance,” wrote John Pavlovitz in a recent blog , “and in many ways, it now is. Maybe homeless refugees and sick children and the working poor and black lives and fewer guns and universal healthcare are indeed now ‘Democratic talking points,’ he continues. “And if they are, then you should take a long look in the mirror, let your knees hit the floor, and ask Jesus just why that is. Maybe some repentance is in order.”[6]

Before anyone accuses any preacher of being political because she or he proclaims those talking points, remember that those very same talking points are in every sacred text known by humanity.

“When Did Compassion Become Partisan Politics?” asks Pavlovitz.[7] Yes, when did compassion become partisan politics?!

You see, beloved, the people whose stories I shared with you a moment ago are at the foot of our mountaintop experience here this morning, and they’re waiting to see what we will do with the glory of God we’ve experienced. As dark and terrifying as things might get, in the deepest, worn out, tired, lost, scared and confused moments of our lives, God’s voice still breaks into human experience inviting us to listen, to rise up, and to fear not.

NT Wright, in his book Simply Jesus, invites us to

“suppose, just suppose, that the ancient prophetic dream had glimpsed a deeper truth. Suppose there were a god like Israel’s God. Suppose this God did after all make the world. And suppose [God] were to claim, at long last, … sovereign rights over that world, not to destroy it … or merely to “intervene” in it from time to time…, but to fill it with … glory, to allow [us] to enter a new mode in which [we] would reflect [divine] love, [divine] generosity, [the Creator’s] desire to make it over anew.

“[That] might mean a living God really had established … sovereign rule on earth as in heaven and was intending to [put] an end to the fantasy of human sovereignty, of being the master of one’s own fate and the captain of one’s own soul, of humans organizing the world as though they were responsible to nobody but themselves.

“Perhaps the real challenge of Jesus’s transformations within the material world is what they would imply both [spiritually] and politically.”

In the transformation/transfiguration story of Jesus on the mountain, “Jesus seems to be the place where God’s world and ours meet…where God’s new creation intersects with ours.” What if the gospels are not about “how Jesus turned out to be God.” What if they are about how God is becoming more and more “ruler on earth as in heaven.”  Isn’t that, after all, how Jesus taught his followers to pray? “Your kingdom come, will be done on earth as it is in heaven.” [8]

Sometimes whole churches get caught up in their own moments of glory – past days on the mountain top – as if those glory days were an end in and of themselves. Like Peter sometimes congregations want to enshrine them, build booths of veneration to them, and never let them go.

But in today’s texts Jesus and his followers are new players in the old, old story of God’s encounters with God’s people.[9] And so are we! Moments of glory like this one today are only valuable if in them we are transformed in ways that bring God’s presence, God’s glory, God’s compassion into the time and space of suffering and marginalized ones, in ways that heal and bring hope.  The story of Jesus’ transfiguration/ transformation invites us to spend our lives stepping into both God’s glory and human suffering in ways that connect one with the other in healing hope-filled ways.

All this is more than supposition, beloved. We are not following cleverly devised myths, wrote Peter. We are in relationship with the powerful and majestic person of Jesus – the Child of the Divine One – who is trustworthy and gives us the strength to do what God has always invited God’s people to do: make God known in the world. That’s how this season of Epiphany comes to a close. And on Wednesday Lent begins, a season reminding us that there are tough weeks ahead of us, weeks filled with crosses and costs. “It’s time to listen, rise up. There isn’t any reason to be afraid.” Amen.

[1] Robert McAffee Brown. Unexpected Eyes: Reading the Bible with Third World Eyes. P. 118ff

[2] The Holy Bible: New Revised Standard Version. (1989). (Mt 16:21). Nashville: Thomas Nelson Publishers.

[3] The Holy Bible: New Revised Standard Version. (1989). (Mt 16:24–26). Nashville: Thomas Nelson Publishers.

[4] Robert McAffee Brown. Unexpected Eyes: Reading the Bible with Third World Eyes

[5] Immigration and Customs Enforcement

[6] http://johnpavlovitz.com/2017/02/19/when-did-compassion-become-partisan-politics/

[7] Ibid.

[8] NT Wright. Simply Jesus.

[9] Audrey West http://www.workingpreacher.org/preaching.aspx?commentary_id=27