Category: earth

Cherish

by Karen MacDonald

One of my spiritual practices (the one I manage to engage in regularly) is to take a moment five times a day, stop what I’m doing, and breathe a prayer aligned with the time of day, opening my attention to Spirit.  So in the morning when I get out of bed, I stop the indoor morning chores that I usually step right into (Tucker the cat’s insistent yammering for food, sometimes at 4:30 a.m., is hard to ignore), and step outside.  Whatever my wake-up mood (if it is indeed 4:30 a.m. by Tucker’s alarm clock, the mood is likely surly), being outside in the waking day lightens my heart.  The sky shows hints of dawn, a curve-billed thrasher whistles a loud good-morning, the air is fresh.

This morning during my patio prayer, I realized anew….I’m in love with Earth and All My Relations.  The sky, the sprawling mesquite tree in our front yard, the Santa Catalina Mountains in our north view, the hummingbirds that sip from our feeder by day and the bats that make a sugary mess of our feeder by night, the amazing ants that doggedly build their colonies, the coyotes that occasionally skirt my path during morning neighborhood runs—everything is beautiful, a living show of Life.  All of these are my relations in this web of life.  (Well, mosquitoes are perhaps my least favorite cousins in this Life family.)

Everything and Earth itself are living beings, and we’re all related by virtue of the Spirit of Life that permeates all.  (As well as by virtue of the elements formed in and shared by stars of which we’re formed—we are indeed made of stardust)  All of it is beautiful and vibrant, and I love it.  Creation fills my soul, moves my heart, inspires my mind, embraces my body.  The word that comes up most often in my morning prayer as I greet the morning outside is

Cherish. 

A way we can cherish creation is by “Standing with Saguaros.”   A creative collaboration between Borderlands Theater and Saguaro National Park in Tucson, its purpose is to help celebrate the 100th anniversary of the National Park Service this year.  Act 1 of the project invited people to find out: “If you stood with a saguaro cactus for an hour, what would you discover?”  Some discoveries of saguaro-standers: “It gives you a whole feeling.”  “I felt gratitude.”  “I kept thinking of [the cactus] as my friend.”

(The other two acts of Standing with Saguaros:

Act 2—“The Saguaro Minute” podcast on KXCI Community Radio @ 91.3 FM, kxci.org;

Act 3—Dance/theater performances in Saguaro National Park, November 2016)

If we paid rapt attention to all the beings around us—cacti, ants, sky, birds, mountains, coyotes, people—

What would we discover?

How would our spirits be touched?

Where might the Spirit of Life be revealed?

What would we do differently?

How might we be moved to respect, to protect,

to cherish?

Elders for a Sustainable Future

By Don Fausel

Before moving forward in my plan to focus on climate change, I want to share my experience with the Elders for a Sustainable Future. The Elders were founded on the Beatitudes Campus, which is a faith base community in Phoenix Arizona “…that offers a wide spectrum of services for older people. Our heritage of Christian hospitality calls us to welcome people of all faith traditions and commits us to a model of wellness and promoted soundness of mind, spirit and body.” This year the campus is celebrating its 50th Year since it was founded under The Rev. Dr. Culver Nelson who was then pastor of what is now Church of the Beatitudes, United Church of Christ.

The Beatitudes Campus has given its Elders an opportunity to follow the title of Dr. James Hansen’s book Storms of My Grandchildren: the Truth about the Coming Climate Catastrophe and Our Last Chance to Save Humanity in a similar but smaller way.

The Elders meet twice a month on the second and fourth Saturdays to discuss articles on climate change and global warming. We also have over fifty members and friends on our e-mail list that receive monthly articles of interest. Although our title suggests that we focus on the sustainability of the future, we are also concerned with the here and now, since that has an effect on the future. If you are in Phoenix, you might see us marching in a rally in front of the State Legislature building with our Elders’ flags flowing in the wind, or one of our letters to the editors in the local newspaper, or our support for an article on solar energy that appeared in the paper that agreed with the 97% of the scientists who agreed with the article.

STEWARDSHIP for OUR PLANET

I believe that the Elders are some of many Stewards of our planet. I believe that each of us has a responsibility, up to our own ability, to learn everything we can about climate change and global warming so we can be part of the solution, not necessarily as a scientist but as followers of Jesus. I believe Jesus would be leading the way to save Mother Earth, if his earthly ministry was during the 21st century.  I believe that Elders are Change Makers—who can lead by example, creating positive change and inspiring others to do the same.

The more I read and researched the faith communities involvement as advocates for saving our planet, the more I was impressed and encouraged by how much impact their commitment has had locally, nationally and internationally. It became apparent to me that scientists cannot make changes in climate change all alone. The scientists supply the empirical data on which we base our judgments as to whether or not our earth is in peril, and if we are responsible for its condition. The faith-based leaders provide the theological underpinnings based on beliefs that we are stewards of creation.

Another surprise for me was that despite the diverse traditions and beliefs the major religious communities have, they are able to work together on the common concerns for our planet. Abortion, gay marriages, contraception, etc. all seem to pale in comparison to their mutual responsibility for the future of Mother Earth.

CLIMATE CHANGE, GLOBAL WARMING AND GREENHOUSE GASES?

Just so we’re all on the same page, here are some brief definitions of major terms that are often confusing. First, Climate Change and Global Warming are the terms that are often used interchangeably; however Climate Change and Global Warming are two different phenomena. One thing that they hold in common is that they both are causing drastic changes to our planet. Climate Change is the change of the world, which occurs over a long period of time. Global warming is the rise in the average temperature of the atmosphere surrounding the Earth. Most scientists agree that Global Warming and Climate Change are a threat for every living thing on earth.

Then there is the Greenhouse Effect, which is the earth’s climate caused by accumulation of solar heat in the earth’s surface and atmosphere. Human activity contributes by increasing amounts of greenhouse gases, such as carbon dioxide, methane, and chlorofluorocarbon, to the atmosphere back into space. The deniers believe that human activity doesn’t contribute to the atmosphere and is a “hoax”! You might want to acquire some scientific information from an article entitled The Connection Between Greenhouse Gases, Climate Change and Global Warming.

Or even better, an article I just discovered two days ago, Human-Induced Climate Change Began Earlier Than Previously Thought…  I intend to spend more time in a future blog on deniers, but for now let me quote one sentence from this article.  “The first signs of warming from the rise in greenhouse gases which came hand-in-hand with the Industrial Revolution appear as early as 1830 in the tropical oceans and the Arctic, meaning that climate change witnessed today began 180 years ago.” I hope that the current deniers, Donald J. Trump for one, are able to open their eyes and join the majority of scientists who recognize that greenhouse gases are from human activity and that it is being contributed in increasing amount.

Here are two TED Talks that might be helpful in digesting my brief explanation. The first Talk,  Explaining the Greenhouse Effect was created by Laura Horton. It’s only three minutes long, but at the end it has a little quiz to see if you passed her exam. Only you will know!

The second Talk is by Lord Nicholas Stern, titled The State of the Climate and What We Can Do About It. Lord Stern believes “The world as a whole is moving too slowly. We’re not cutting emissions in a way we should. We’re not managing those structural transformations as we can. The depth of understanding of the attractiveness we can do is not there yet. We need political pressure to build. We need leaders to step up.” AMEN to that! To get to this Talk you need to scroll down to the eighth presentation. You might even be interested on some of the other Talks.

One last thought. If you think becoming an Elder for a Sustainable Future is too difficult, consider St. Patrick’s Grammar School in Chatham, New Jersey and their Environment Club, whose president was a fifth-grader, William Brockman. To make a long story short, I just want to quote President Brockman’s wise words:

“There‘s so much we can do to save the planet. At St. Patrick’s we are learning as much as possible. We are environmentally aware. We need to conserve energy and our non-renewable resources. God has gifted us with the earth. We must do something to protect it.” Thank you President Brockman.

Shalom!

P.S. Leave a reply in the comments section below, “add me to the Elders’ email list”, to be added to the Elders’ email list.

Constant Change and the Unchanging Truth

by Amos Smith

One comes to understand…the changeable nature of visible created things: how they derive from the earth and return again to the earth, thus confirming the words of Ecclesiastes: ‘Vanity of vanities; all is vanity’ (Ecclesiastes 1:2).

–Peter of Damascus

These lines come from an early Christian writer named Peter of Damascus who wrote a work called “Treasury of Divine Knowledge.” More or less one thousand years ago Peter wrote about how the only thing that is everlasting is the Creator. And so the only way to participate in life everlasting is devotion to the Creator through praise, written and spoken acclamation, and prayer.

The biological creatures of this planet and the dense matter that swirls through the cosmos all have their source in the Creator. According to Peter of Damascus when we go into the depths of prayer we perceive that all creatures arise for a time, then return to their Source. It is the Source that is timeless, eternal.

Worship in the most profound sense is acknowledgement that in the midst of all the numerous changes, in the midst of the institutions of society that were here for a time then vanished. In the midst of the tumultuous events of our times including global terrorism, climate change, and a flood of refugees, there is a constant that forms the universe and binds it together. It is enveloped in mystery, yet came to us in the fullness of time in the person of Jesus.

When the constant changes of life reach a crescendo may we recall that our Source is from everlasting to everlasting (Psalm 90:2). This Source is our ultimate security from age to age – not distant, but personal in the ministry of Jesus.

End Poverty, Protect the Planet

by Donald Fausel

On September 25, 2015, world leaders at the United Nations agreed on 17 Sustainable Developmental Goals. Here are those 17 Goals.

Goal 1. End poverty in all its forms everywhere.

Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture.

Goal 3. Ensure healthy lives and promote well being for all at all ages.

Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all.

Goal 5. Achieve gender equality and empower all women and girls.

Goal 6. Ensure availability and sustainable management of water and sanitation for all.

Goal 7. Ensure access to affordable, reliable, sustainable and modern energy for all.

Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all.

Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation.

Goal 10. Reduce inequality within and among countries.

Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable.

Goal 12. Ensure sustainable consumption and production patterns

Goal 13. Take urgent action to combat climate change and its impacts.

Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development.

Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss.

Goal 16. Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels.

Goal 17. Strengthen the means of implementation and revitalize the Global Partnership for Sustainable Development.

From those 17 goals, today’s blog will focus on Goal 1, ending poverty, and on Goal 13, taking urgent action to combat climate change. It will also include moral issues from Yale Climate Connection. If you want to read the entire article on Sustainable Development 17 Goals, when you get there, click on Goals.  

The forward of the document begins with a statement that is no secret, that it is the poor countries and people who tend to be particularly vulnerable to the difficult effects of climate change and there “…are already evident, natural disasters are more frequent and more devastating and developing countries are more vulnerable…they are more vulnerable because of their high dependence on natural resources and their limited capacity to cope with climate variability and extremes.”

Can We End Poverty?

According to the Sustainable Development goals, more than “…700 million people live in extreme poverty and are struggling to fulfill the most basic needs like health, education, and access to water and sanitation.” That’s a lot of people, and sadly Children Suffer the Most… Even in developed countries there are 30 million children growing up poor in some of the world’s richest countries. Any discussion based on the thesis of “ending poverty” couldn’t evade the question: Can it be done? If you don’t ever listen to another TED Talk give yourself a big treat and listen to a 16 minute Alex Thier’s TED Talk on The End of Extreme Poverty . Thier explains how it can happen and how you can help solve humanity’s greatest challenge. He leads policy development, strategic planning, learning and evaluation at the United States Agency for International Development—the lead development agency for the US government and the world’s largest bi-lateral donor. Enough of his background, except to say this Talk is dynamite.

Science and Mortality

“The absence of certainty is not an excuse to do nothing.” This is a caution that Christine Todd Whitman, President George W. Bush’s Environmental Protection Agency (EPA), made. Whether we’re talking about poverty or climate change, we can apply her wisdom to almost any situation. However, recently there’s been a shift in the conversation from scientific and technical issues to mortality and ethics. According to the Vatican Radio, April 28, 2015, a meeting of world leaders issued a final statement declaring “…human-induced climate change is a scientific reality…and its decisive mitigation is a moral and religious imperative for humanity.” Basically, the statement says that humans have the technological and financial means, and the know-how, to combat human-induced climate change, while at the same time eliminating global poverty.

Fighting Poverty and Climage Change Must be Done Together is a twelve-minute interview with Isabella Lovin, the Swedish Minister for International Development Cooperation and Climate, who explains why goals must not be dealt with separately.

Science and Values

Douglas Allchin opens his essay Values in Science: An Introduction, by writing, “A fundamental feature of science, as conceived by most scientists, is that it deals with facts, not values. Further, science is objective, while values are not.” Later he acknowledges that this value-free notion has been challenged by sociologists of science about the authority of science, and its methods are “overstated and misleading”. Many of us might say that science can only provide data to inform our decisions but cannot tell us what we should do, that we should leave our values up to religion. If you read Sam Harris’ latest book The Moral Landscape, you might not agree.

But for the present time lets us see what some of our religious values are that will help us end poverty and combat climate change. Since this blog is mainly for the Southwest Conference of the United Church of Christ, it seems appropriate to start there. Here is an article from the Yale Climate Connection website by Christine Woodside on April 4, 2012, The United Church of Christ on Climate Change .

I like the first phase of the article; Humans carry responsibility—and should take action. I also was impressed by the Rev. Jim Antal, the head of the Massachusetts United Church of Christ conference, spending three days in jail last August for refusing to leave the park across from the White House. It’s also very motivating to see how the synods have moved forward from 2005 despite  “…all the resistance we met…”. And how about the “Not Waiting for Someone Else to Do It” activity. And how Pastor Susanna Griefen gave a sermon about the climate titled “Slouching Towards Crisis” a play on William Butler Yeats poem, “Slouching Towards Bethlehem”. And don’t miss Politics Aside… ‘Everyone Wants to Take Care of the Earth’ I believe we can all learn these.

Below are a list of other religious groups and what they are doing for the poor and climate change. All of these are worthwhile. I want to end this blog with paragraph from the ‘Preach-In’:

“All people of faith share a moral obligation to care for the poor and vulnerable. These are the people who are least able to adapt and who are most affected by the climate crisis. We must not turn our backs on the future generations.”

I’ll focus on other goals in future blogs!

Also see, as part of this continuing series on faith-based groups:
Nationwide Climate ‘Preach-In’ To Target Broad Faith-Group Congregations
The Catholic Church and Climate Change
Judaism and Climate Change
Episcopalians Confronting Climate Change
Baptists and Climate Change
‘Green Muslims,’ Eco-Islam and Evolving Climate Change Consciousness
Presbyterians and Climate Change
Preachable Moments: Evangelical Christians and Climate Change
Mormon Silence on Climate Change: Why, and What Might It Mean?

From Earth Day to Earth Week

by Donald Fausel

Last December I joined a group of residents at the Beatitudes Campus of Care in Phoenix, Arizona to plan for a celebration for Earth Day on April 22. Early on in our meetings we decided to make our celebration a week long event rather than just a day. For the next three and a half months we met regularly to plan activities for each day of our Earth Week. I’d like to share with you some of the events that we had during the week.

Since the Beatitudes is a faith-based campus, we started and ended with:

A PRAYER FOR MOTHER EARTH AND OURSELVES

God of the sun and moon
Of the mountains, deserts and plains,
God of the mighty oceans, rivers, lakes and streams
God of all creatures that live in the seas and fly in the air
Of every living thing that grows and moves on this sacred Earth
Help us to love and respect it,
To repair what we have damaged,
To care for what You have made good and holy.
Give us the wisdom and the passion to change our minds,
Our hearts and our ways.
Let us be mustard seeds in our world
Bringing about ecological conversion which grows and
Spreads to every corner of the Earth.
Four our sake now and for every generation which is to come
We offer this our prayer. Amen.

(Based on Catholic Earthcare, Australia 2003)

Our Earth Week began on Sunday evening when we started with Vesper services accompanied by our Campus choir.

On Monday Gerald Roseberry and I had our first of four TED TALKS. Before each TALK we would read a prayer or petition from an article titled Where’s an Earth Prayer When You Need One?  I found all these requests very inspiring.

Each of the TALKS was about 15 to 20 minutes. After each TALK we would encourage audience participation by our asking questions or their bringing up points they thought would be helpful.  For example, the first TALK was given by Al Gore titled The Case for Optimism for Climate Change. If you haven’t followed his career since he ran for president of the United States, he’s been quite busy. He was co-recipient of a Nobel Laureate Medal with the Intergovernmental Planet on Climate Change for their documentary An Inconvenient Truth in 2007, is chair of The Climate Reality Project, and has authored Earth in the Balance, The Assault on Reason, Our Choice: A Plan to Solve the Climate Crisis, and most recently, The Future: Six Drivers of Global Change. In this TED TALK he asks three powerful questions about “…man-made forces threatening to destroy our planet—and the solutions we’re designing to combat them.” You’ll see, he’s still optimistic about our overpowering climate change.

Our second TED TALK was by Sylvia Earl. She is a legendary ocean researcher who is known by her colleagues as “Her Deepness” or by the Library of Congress as a “Living Legend” and by Time Magazine as the “Hero for the Planet”. She’s earned these titles because she’s “… led more than 50 expeditions and clocked more than 7,000 hours underwater. As captain of the first all-female team to live underwater, in 1970 she and her fellow scientists received a ticker-tape parade and White House reception upon their return to the surface. In 1979, she walked untethered on the sea floor at a lower depth than any other woman before or since.” The title of her TED TALK is My Wish to Protect Our Oceans .

Dr. Earl’s hope is, “I wish you would have all the means at your disposal—film! Expeditions! The web! More! To ignite public support for a global network of marine protected areas, hope spots large enough to save and restore the ocean, the blue heart of the planet.” I hope you’ll find her TALK interesting and motivating.

Our third TED TALK was by Dr. James Hansen. One of his titles is The Father of Climate Change. As far back as 1988 at a US Senate hearing, Hansen declared that the “greenhouse effect has been detected and is changing our climate now”. Later in his career as director of NASA’s Goddard Institute for Space Studies, he “…described how government officials had…changed his testimony, filtered scientific findings and controlled what scientists could and couldn’t say to the media—all to underplay the impact of fossil fuel emissions on the climate.” He now is an American adjunct professor in the Department of Earth and Environmental Sciences at Columbia University. (One of my Alma Maters.)

I had the good fortune to attend a lecture he gave at Arizona State University before we had his TED TALK at our Earth Week last April. He sat right in front of me before his lecture. As usual, he was wearing his wide-brimmed hat and started his lecture  by saying, “What do I know that would cause me, a reticent mid-western scientist, to get arrested in front of the White House, protesting?”  I had a chance to talk with him briefly after he finished his lecture and I told him about the Elders for a Sustainable Future that we had at the Beatitudes Campus. He was very supportive of what we were doing as Elders and he flippantly asked me if he was old enough to join since he had turned 75 recently. So much for my claim to fame! Here’s Hansen’s TED TALK, titled, Why I Must Speak Out about Climate Change.

Our final TED TALK is by Alex Teffen and titled, The Route to a Sustainable Future. After working as a journalist on four continents, Steffen co-founded and ran the online magazine Worldchanging.com from 2003-2010. “In those seven years, he made Worldchanging one of the world’s leading sustainability-related publications with an archive of almost 12,000 articles and a large global audience. He also edited an internationally best-selling book surveying innovative solutions to the planet’s most pressing problems: Worldchanging: A User’s Guide for the 21st Century. “ His most recent work is Carbon Zero, a book describing cities that create prosperity not climate change, accelerating their economies while reducing their climate emissions to zero. As the New York Times said in a recent profile, “Alex Steffen lays out the blueprint for a successful century.”

THE WEEK THAT WAS

In addition to the TED TALKS there was some activity related to our planet every day between April 17 and 23. To mention a few, on Tuesday there was a campus stroll to learn about our campus vegetation and a planting of a tree. The Roadrunner Extra, that is published periodically “for the residents and by the residents” had nine articles/poems on issue that related to Earth Day. For instance, The Day that Mother Earth Jolted My Attention Irrevocably!!! by Leroy Calbom was about the 1980 explosion of Mt. St. Helen in Spokane, Washington. Or a beautiful poem by Una Thomas titled Mother Earth and Father Time. Then there was Earth Day on the Farm by Bob Hunter.

The library had a display of books related to climate change and residents were provided with pictures of Mother Earth to past on their apartment doors. Residents also had the choice to take an Earth Day Pledge.  The pledge has four practices:  To REDUCE, RECYLE, REUSE and to BECOME ENVIRONMENTALLY—MINDED.  Each section had at least a dozen pledges. For example, the first three practices for REDUCE were: Take quicker showers—Walk short distances instead of driving—Turn of the lights when I leave a room. If you chose to do anyone of these you put an X next to that practice  you agreed to do. There were 24 practices altogether. At the end of the sheet was the pledge: “I pledge to begin as many of these good practices in my day-to-day life as I can to be a good steward for the future of Mother Earth and for the benefit of humanity.”

THE GRAND FINALE

Friday evening we had a two-hour program with a diversity of participants. From readings from the Chinook Psalter, to a piano solo, and a PowerPoint on the Greening of our Campus, to singing It’s a Small World, to a number of Earth Notes that were read by residents; to a couple acting out their version of This Earth is Your Earth, we had a great time. But the presentation by a number of fourth grade singers from the Casa Academy brought down the house, as they say in show business.  

So as my father used to say, “If the good Lord’s willing and the creek don’t rise”, let’s look forward to Earth Week 2017.

To Life!

by Karen MacDonald

(revised from a sermon preached 9/13/15)

Fr. Richard Rohr has said:  “Your life is not about you.  You are about life.”

Natalie Angiers, in her book The Canon: A Whirligig Tour of the Beautiful Basics of Science, gives an amazing, expansive view of this truth.  She describes the puzzle pieces of life, RNA and DNA, that arose in the first cells to emerge on Earth, the same puzzle pieces that have infused, and still infuse, every living creature since, up until this moment and in every ensuing moment.  “Life so loved being alive that it has never, since its sputtering start, for a moment ceased to live.”  (p. 181)  

And Deuteronomy declares in God’s voice, “Surely, this commandment that I am commanding you today is not too hard for you nor is it too far away….No, the word is very near to you; it is in your mouth and in your heart for you to observe….Choose life so that you and your descendants may live…in the land that the Lord swore to give to your ancestors….”  (Deuteronomy 30: 11-20, passim)

The vermilion flycatcher and the mesquite tree in which it flits, the humpback chub fish and California condor trying to regain their footing in the Grand Canyon, Mexican gray wolves and the trees of the Gila National Forest, the western diamondback that calls our deserts home, you, me—we’re all enmeshed in and vibrating with the essence of life!  Life is imprinted in us.  So let us choose life, with the divine view.  Choose love, for all our relations, human and otherwise, in creation.  Then we’ll live long in the land given us, this beautiful Earth.

The choice isn’t too hard for us; the word isn’t outside us, far away in heaven or beyond the sea.  Rather, the word is in our mouth and in our heart.  The spark if life is in us from the first cell.  The Spirit of the Holy is in us from in the beginning.  

While the divine way of life and love isn’t too hard for us, it can be difficult nonetheless, as Jesus knew.  It’s out of step with the dominant world’s way, and sometimes with our own wants, and so can be painful and sorrowful and risky.  This may be the Lenten and the Holy Week experience in a world, and sometimes our own hearts, that are self-centered and fearful.  And this divine way may enrich our Easter living in every season.  For it’s an expanded and expansive way of living.  For example:

  • If I do this or say this, how might it affect the other person?
  • If I stay silent or on the sidelines, how will it affect others, human and otherwise?
  • What animal and Earth resources and human labor went into this item I want?
  • How can I help save the life of others, human and otherwise?
  • Am I living as if I’m part of life that so loves being alive?  As if I’m part of God’s love?

This spirit-centered, holy way of living expands our way of being, expands our very being.

To paraphrase Richard Rohr, our life is not about us.  You and I are about nothing less magnificent than life!  That amazing truth moves us through pain and sorrow and risk to a resurrection, once again and always, of life that loves being alive, of love undeterred for all creation.  Hallelujah!

Happy (early) Earth Day 2016

by Donald Fausel

bird in hand

Just a reminder that Earth Day for 2016 will be celebrated during the week of April 17 to April 22. Many of us can remember April 22, 1970 when the first Earth Day was celebrated. It was the brainchild of Senator Gaylord Nelson of Wisconsin, and was inspired by the antiwar protests of the late 1960s.  Earth Day was originally aimed at creating a mass environmental movement.  It began as a “national teach-in on the environment” and was held on April 22 to maximize the number of students that could be reached on university campuses. By raising public awareness of air and water pollution, Nelson hoped to bring environmental causes into the attention of the legislators. The first Earth Day had close to 20 million participating. Future Earth Day celebrations were global.

If you want to bring some nostalgia into your life, here’s a five minute video narrated by Tom Brokaw titled A Quick History of Earth Day and an Interview by Hugh Downs with Senator Gaylord Nelson and Several other Activists .

When I look back at 1970, I wish I could say that I was one of the activists who followed Senator Nelson’s foresight. As far as the environment was concerned I was more focused in learning about the sciences of ecology and cosmology as a way of thinking about the world.  I spent time reading books and articles by Thomas Berry, Brian Swimme and other ecologists. Two books that I still pick up frequently which you might be interested in are: Living by Surprise: A Christian Response to the Ecological Crisis by Rev. Woody Bartlett who has served as a director of community ministries for the Episcopal Diocese in Atlanta, with an emphasis on poverty and environmental issues. As the book’s cover reads “This book lays out four Dynamics of creation that can help humankind reconnect with its origins.”

The second book edited by Llewellyn Vaughan-Lee, Spiritual Ecology: The Cry of the Earth, is a collection of 20 essays. The book was given a strong review by Bill McKibben, founder of 350.org. He wrote, “It’s hard to imagine a wiser group of humans than the authors represented here, all of them both thinkers and do-ers in the greatest battle humans have ever faced.” If you go on Vaughan-Lee’s website you can see his article on Pope Francis’ Encylical: Hearing the Cry of the Earth . It was originally first published on Huffpost Religion.

To steal Bill McKibben’s phrase above, at that time in my life as far as the environment was concerned, I was more of a thinker than a do-er.  My interests were more academic than insurgent. My activism was focused more on Welfare Rights, Civil Rights, Mobilization for Youth, the Vietnam War, and other social justice issues.  Besides making a modest donation to the Sierra Club or The Friends Committee on National Legislation, I didn’t get involved personally in the environmental movement until I became a resident at the Beatitudes Campus in Phoenix.

Three years ago, another resident, Gerald Roseberry and I co-founded the Elders for a Sustainable Future. Our mission is:  a solution-based effort to: 1) involve elders as stakeholders for future generations, and Mother Earth;  2) take action through education and advocacy; 3) contribute to reducing global climate warming, and supporting sustainable solutions. We meet twice a month to discuss climate change issues from fracking to divesting from fossil fuels and depositing our money in “Green investments”.

We also participate in rallies at legislators’ offices to challenge their positions on environment issues or at the Arizona Corporation Commission when Arizona Public Service (APS) was trying to raise prices on customers who were already using solar energy. At that rally we carried signs that read, “The Lord Giveth and APS Taketh away.” That was our way of letting them know that they didn’t have the ownership of the sun.

Many of the members of the Elders for a Sustainable Future are on a committee of residents that is planning for the 2016 Earth Day at the Beatitudes Campus.  I’d like to share with you some of the material that we’re considering might be helpful for your celebration of Earth Day.

This first reference, God’s Earth is Sacred: An Open Letter to Church and Society in the United States was an effort in 2005 by a group of American theologians, convened by the National Council of Churches USA to negate what they called a “false gospel”. They called on Christians to confront the seriousness of environmental disgrace and take concrete steps to prevent abuse of Mother Earth. The letter lists a series of norms to guide Christian involvement, including “…justice, sustainability, generosity, frugality, solidarity and compassion.” The letter to Church and Society ends with a Call to Action, for “…healing the earth and providing a just and sustainable society.” They end with a prayer, “In Christ’s name and for Christ’s glory, we call out with broken yet hopeful hearts:  join us in restoring God’s Earth-the greatest healing work an moral assignment of our times.”  I say Amen to that! Although the letter was published eleven years ago, I believe its message still needs to be heard and followed today. 

Thoughts and Actions for Earth Day 2016

Here’s a three minute speech on Earth Day, 2015, Every Day is Earth Day by Rev. Sally Bingham, President and Founder of Interfaith Power and Light followed by two minutes of videos of what climate changes is doing to God’s Earth.

How about a toe-tapping Love Song to the Earth by Paul McCartney, Jon Bon Jovi, Sheryl Crow and More Call for Action on Climate Change.

Your children or grandchildren might like this four minute cartoon type song, I AM the EARTH , and so do I.

I’ve saved this for last! 12 TED TALKS to Watch this Earth Day. That’s right 12 TED TALKS for Earth Day! And they have some heavy hitters doing the talking and they don’t talk more than 27:44 minutes or less.

James Hansen’s topic is Why I Must Speak Out about Climate Change.  As far back as 1988 he “…saw it as his moral imperative to speak out about the rapid changing plane he saw in his work.”  I read his book, Storms of My Grandchildren: The Truth about the Coming Climate Catastrophe and Our Last Chance to Save Humanity back in 2010 when it was first published. Robert Kennedy Jr. called him, “…the Paul Revere to the tyranny of climate chaos-a modern-day hero who has braved criticism and censure and put his career and fortune at stake to issue the call to arms against the apocalyptic forces of ignorance and greed.” I second Kennedy’s accurate description of James Hansen.

Coincidently, I will hear Hansen’s lecture on February 25 at Arizona State University’s Julie Ann Wrigley Global Institute of Sustainability. His topic is, “Climate Change and Energy: How Can Justice Be Achieved for Young People and Nature?”

Last but not least is a TED TALK by Al Gore, titled New Thinking on the Climate Crisis . You remember Al Gore, he was the former vice president who wrote and starred in the environmental documentary An Inconvenient Truth. He opens the documentary by greeting the audience by saying, “I am Al Gore; I used to be the next President of the United States.” In this TED TALK presentation he shows “…that the impact of climate change may be even worse than scientists had predicted.”

I hope you can use some of this information in your celebration of Earth Day 2016.   Shalom.

Welcoming the Return of Light

by Kenneth McIntosh

All of the great spiritual traditions are connected to the patterns of the cosmos. The Spirit may be invisible, but meaning strives toward incarnation. For Christians, the ultimate incarnation is in the person of Christ, but the Word (Logos, Cosmic Christ) has always been incarnate in nature (John 1:3). So we should expect our experience of the Divine to connect with significant patterns of the Creation. In modernity, humankind strove to declare autonomy from nature (or dominance over it) by means of technology. Light, for example, can be manufactured—so that natural patterns of days shortening and lengthening no longer hold sway over work and sleep.

We do, however, still feel the tug of the seasons and the weather –even if we attempt to override and ignore those impulses. Thus, about this time of year, many of us start feeling a bit of “cabin fever” or “winter blues.” This is true even for those of us who live in the Southwestern United States, where we have amplitude of sunny days. We might not recognize the influence of the season, but it can affect us in subliminal feelings of stress or depression.

As the winter blues seem to drag on, it’s a good idea to celebrate the spiritual celebrations that come around the last day of January and first days of March. This is astronomically a “Cross Quarter” time, which comes at the midpoint between winter Solstice and the Vernal (Spring) equinox.

For the Hopi nation, located in northeastern Arizona, this is the celebration of Powamu, aka the Bean Planting Festival. The Kachinas (spirits of the natural realm) have been dormant in the longest days of winter, but now, in secret kiva ceremonies, the Kachina masks are readied and then the spirit dancers return to the villages, signaling the return of light and fecundity of the soil.

For the Celtic people who occupied most of Europe in the centuries before Christ, the beginning of February was Imbolc—the festival of spring-coming. Fires were lit and preparations made for planting. When Christianity came to rural Europe, Saint Brigid, a fifth-century Irish woman, replaced the veneration of the Goddess Brigid, associate with Imbolc. An eternal flame, first lit by the druids, continued to burn at Brigid’s monastery in Kildare.

There’s a story about Saint Brigid and her crown of lights that also connects with Christ’s nativity and with refugees crossing a border. The tale says that in a visionary experience Brigid traveled across time and space to the Holy Land, where she served the Holy family at Christ’s birth. Then she traveled with Mary, Joseph and Jesus to the Egyptian border for safety. However, Herod had warned soldiers to look out for the refugees and on the road leading to Egypt they ran across these violent men. Brigid quickly gathered up candles, wove them into a crown of sticks on her head, and spun and danced to the amusement of the soldiers, while the holy family skirted the outpost and sneaked safely into the land of their refuge, where Brigid later rejoined them.

To this day many Christian churches celebrate Candlemas on May 2nd. It is the celebration of Jesus coming to the Jerusalem temple and also a day for the blessing of all candles to be used in liturgical rites over the coming year.

As we celebrate the return of the light in the cosmos, and as we recall the ways that various spiritual traditions celebrate this time, we also remember the deeper light in the world. In the Common Lectionary, the Epistle text for January 31st is the famous love passage from 1 Corinthians 13 (which we have all heard at weddings). Indeed Christ’s presentation to the world, celebrated at Candlemas, is the manifestation of “the true light that lights all humans” being revealed (John 1:9). My friend and spiritual mentor George Breed says his vocation is “Spreading radiance around the town”—which he does by walking about and listening to people who need to unburden.

This coming Sunday and Monday, do a little something to celebrate Imbolc / Candlemas. Light candles in your home, sing around a warming fire, tell stories of the returning light. Most of all, pray that the Light of the World will use you at this time, coming into a situation where your neighbor’s life feels cold and grey, then radiating the light of God for them.

Flint Water Disaster

by Rev. Dr. William (Bill) Lyons

Details of the water disaster in Flint, MI continue almost daily in the national news. Rev. Dr. Campbell Lovett, Michigan’s Conference Minister, offered UCC settings an update on the crisis Thursday morning.

“It is difficult in one email to describe the extent of this tragedy and the decades-long response that will be needed to adequately care for those who have been exposed to lead and other toxic chemicals through the drinking water.” To learn more about the crisis and its roots, Dr. Lovett encourages us to consider Democracy, Disposability, and the Flint Water Crisis, online at The Third Coast Conspiracy.

Woodside Church in Flint is a progressive, ONA, federated American Baptists-United Church of Christ congregation. They’ve begun raising money to install an ‘at source’ water filter so that the church can provide safe drinking water to residents in their neighborhood. Woodside Church is served by Rev. Deb Conrad, who is passionate about issues of social justice. Donations marked WATER can be sent to Woodside Church, 1509 E Court St., Flint, MI 48503. Woodside Church is also partnering with the Michigan Conference UCC, the Michigan Region Disciples of Christ, and Vermont Avenue Christian Church to supply bottled water, water filters, and replacement cartridges to Flint residents.

“Please continue to keep in prayer the residents of Flint, Michigan and Woodside Church that is ministering prophetically in the city,” writes Lovett. “UCC Disaster Ministries personnel have been very responsive to this situation. A Solidarity Grant has been approved by Disaster Ministries that will help provide water and filters, and advocacy for those whose water is shut off for non-payment (non-payment for water that was poisoning them!!).” Contributions may also be made to the UCC’s Emergency USA Fund.

The Michigan Conference partners with Unitarian Universalist Association congregations for advocacy efforts. Together they are urging involvement at both the state and national levels. You can help by calling Michigan Gov. Rick Snyder (517-373-3400) and urging him to expedite the process of the State of Michigan for​ delivering safe water to all residents of Flint who need it, to refund all residents who have been required to pay for water that was poisoning them, and to secure state and federal funding for permanent improvements to Flint’s water system. You can also help by calling President Obama (202-456-1111) and urging him to encourage expedited federal agencies’ support to provide Flint residents with safe, affordable water, and to encourage funding for short and long-term improvements to Flint’s water system.

O Living Water, refresh the people in Flint with your powerful healing, especially the children who have been poisoned. Open a plethora of sources for safe drinking water to them. Let justice flow like rivers in their midst. And empower your churches to offer cups of cold water to all who are thirsty. Amen.

A Refreshing Way to Recall Your Baptism

by Kenneth McIntosh

Last Sunday, at First Congregational Flagstaff, several members shared memories and anecdotes concerning their baptisms. One recalled being baptized as an adult in a beautiful river beside red-rock cliffs in Sedona. A middle-aged man shared that his earliest memory in life is his baptism as an infant!

Wherever you were baptized, and however it was done, it is good to ponder its ongoing reality in your life. Like faith itself, the memory and interpretation of the happening may be more important than what occurred in the past.

We commonly think of baptism in its most obvious significance—that of washing away our impurities. That’s certainly an important and abiding perspective; “Repent and be baptized…for the forgiveness of your sins” (Acts 2:38). At the same time, there is another Scriptural tradition that might point us in additional directions, regarding the significance of our baptism. Each year in the lectionary cycle, at the start of each new year, we commemorate the baptism of Jesus, and we are called to recall our own baptism. Yet the baptism of Jesus points to something more than forgiveness of sins. In classical Christian theology, Jesus was without sin. Or, in more contemporary terms, Jesus possessed a perfect God-consciousness. Unlike us, Jesus had no need for a ritual of cleansing moral impurities. So what does Jesus’s baptism mean, and what does it mean for us?

In the mid-seventh century an Irish scholar wrote a treatise titled On the Miracles of Holy Scripture. It’s a unique work, seemingly ahead of its time. Covering a huge array of Bible miracles, the author sought to point out that God never works in violation of nature’s laws. By portraying the harmony between miracles and natural order, this author makes Scriptural wonders feasible to a scientific mind while also elevating the ‘miraculous’ aspects of everyday natural events.

Referring to Jesus’s baptism the writer reverses our normal understanding: normally we think of water as cleansing the baptizee (as a normal bath would do). Yet Jesus was in no need of cleansing. Rather, the waters required redemption, because they are held within the confines of the earth, and the earth was cursed by humanity’s fall, as indicated in chapter 3 of Genesis. So Jesus’s baptism had a reverse effect–the baptized One gloriously refreshed polluted creation.

Could you think of your own baptism as being a similar event? Has God not called all believers to labor for the good of all creation–not just for humans, but for all beings and the earth itself?

At Jesus’s baptism he hears a voice from heaven: “You are my child, whom I dearly love: in you I find happiness.” It might be a stretch for you to believe this, but God no doubt said the same thing at your baptism. Our self-doubts, or our lack of awareness, probably prevented us from hearing that loving affirmation—but it was there. Ponder your own baptism vows for a moment. Imagine God saying those same words to you. How does it make you feel?

Jesus, knowing how much God found happiness in him, went forth from his baptism to begin healing the world. You had the same experience! So as you recall your baptism, consider how God has called you to live as a dearly beloved child, and how you can work with God to cleanse our polluted earth.