Category: earth

To be like those who dream

by Rev. Talitha Arnold, Senior Pastor, United Church of Santa Fe

When the Lord restored the fortunes of Zion,
we were like those who dream.
Then our mouth was filled with laughter,
and our tongue with shouts of joy.
Psalm 126:1-2

Every fall as I drive to work, I feel like those ancient Israelites, filled with laughter and shouts of joy. Why? Because of the bright yellow cowpen daisies that spring up in every nook and cranny, empty field and street divider around Santa Fe this time of year. How can we not be filled with joy and thanks for such beauty in unlikely places?

But the composer of Psalm 126 also knew life isn’t always so abundant. The Psalm was written for the children and grandchildren of the Israelites who managed to make it back from the devastating exile in Babylon. Behind the shouts of joy and laughter were years of hardship and uncertainty.

In 2005, the southwestern United States was in the tenth year of a devastating drought. The pinon trees that covered the hills throughout northern New Mexico were among the casualties of the dry times. Stressed by drought and susceptible to bark beetles, they died by the thousands. Once green landscapes turned brown and grey with dead trees. For longtime residents, it felt like a death in the family.

But in late August, it started to rain. Within days, fields of wildflowers sprang up. We couldn’t believe our eyes. Yellow cowpen daisies, purple asters, and rare flowers not seen in a century covered the land. Scientists observed that it wasn’t only the rain that produced the riot of color. The needles of the dead pinons had provided the mulch and nutrients needed by long-dormant seeds. The trees would never be restored, but their death gave birth to a new beauty as far as the eye could see.

“May those who sow with tears, reap with shouts of joy,” proclaimed the Psalmist. “Those who go out weeping shall come home with shouts of joy.” The preacher-composer reminded the people of God’s power to call forth new life—and joy—in even the driest and deadest of times. The psalmist also called them, and us, to be “like those who dream”—to trust God’s possibilities in the hard times of our lives, our communities, our families or this world.

Whether our hopes be a return from exile or acres of cowpen daisies and purple asters, may the God of power and possibility give us the courage to “be like those who dream.”

And . . . may we be open to possibilities already present.

The Seeds of Others

by Rev. Lynne Hinton

Once we moved into a church parsonage in Washington State in late October where I took the position as Interim Pastor. The front and back yards, though small, had landscaped flower beds wrapping around the house and garage. No one told us what was planted in the beds. No one told us what to expect once winter ended. In the first few weeks of spring at least forty or fifty bulbs had broken through the thawed ground and by early May, this house we called home for a few more months, was surrounded by color, bathed in the hues of spring. We came to realize that we lived in a beauty imagined and created by the hearts and hands of others.

In that season of birth and new growth and in a place gardened by others, I was reminded of the power of planting seeds. I was reminded of the hope that emerges in the hearts of planters, how diligently farmers and gardeners rake and plow and dig and make way for life. Every year lovers of the earth go to nurseries and stores, purchase the seeds or bulbs that offer possibilities, and in faith, with care and hope, drop them into the earth in joyful anticipation. Most plant gardens for themselves but some folks, like the anonymous members of that church, hearty ones who love to landscape and care for church properties, plant their bulbs and seeds for others.

It is the same in spiritual gardens. We plant seeds of kindness, faith, hope, joy, love, peace, and patience in our own hearts, hoping to enjoy the bounty of our work and desire. We plant seeds within our souls, toiling with tools to grow spiritual gifts that we look forward to see come to fruition. We pray and study and meditate and practice for us to become patient, to become kind, to become people of peace and love. It is the harvest of our work for our own souls. But we also plant seeds in the hearts of others, in temporary places, in organizations, places of worship, in souls of those who may or may not ever know our names. We plant seeds without having to reap the bounty. We plant seeds without needing to watch the garden grow. We plant seeds letting the hope of what might come, the power of what may spring forth, the joy we expect for someone else, to be reason enough to keep planting.

I’m sure I could have asked members of the Trustees who planted those bulbs that grew in perfectly-spaced rows, filling the beds in the front and back yards of the parsonage and someone would have given me names; but I did not. Instead as they popped and bloomed I thought of the people in my life who planted seeds within my soul and never saw what grew. I think of grandmothers and teachers, the parents of my adolescent friends, the authors of books that shaped me, the countless words of wisdom from others that fell like seeds in my soul and have finally begun to bloom. I will think of planting my own seeds, being kind to strangers, writing words of hope, working for justice and peace, and learn how to be content with just the planting. It takes faith to grow a garden you don’t get to harvest. It takes faith to plant a seed. I know because I lived that season in the center of someone else’s hopes for spring.

Elements

by Rev. Dr. Barb Doerrer-Peacock

Elements of the SWC Logo

the saguaro – our faith communities

The saguaro cactus is unique to the Sonoran desert of central and southern Arizona/northern Mexico. It weathers the harsh desert climate through slow and steady growth, adapts to the heat with a tougher skin on its sunniest side, grows its arms to balance itself against the winds, and provides a home and nourishment for a wide diversity of desert-dwelling creatures.  In our logo, the saguaro is the symbol of our Southwest Conference churches, with its adapted cross-like shape it reminds us of our relationship and rootedness with God as shown to us by the life of Jesus. We grow toward God and reach out with arms into our communities.  We are adaptive to the needs of our changing environment and balance ourselves to accommodate the heat of challenge and transitions. We seek to create safe sanctuary and space for welcoming diversities of people. We also draw a unique mission identity from our geographic region that lies on our nation’s southern border.  There are many “borders” in our life, and in following the path of Jesus, we seek to bridge those borders and boundaries with love, justice and acts of compassion.

the sun – our still-speaking God

A primary character in any desert geography is the sun. It gives light and heat, often in extreme ways. It holds the power of both life and death. Our logo sun is the symbol of our relationship with our Still-Speaking God.  The spiral echoes our UCC comma, a metaphor for our continuing testament.  God’s transcendence and immanence is also symbolized in the spiral – the inward and outward spiritual journeys, and the rays of God’s light that reaches into any void and chaos, reveals truth, the warmth of compassionate love, and the heat of passionate commitment to a just world for all.

the mountain – our everyday sacred spaces and callings

Mountains have represented mystical and sacred spaces to human beings the world over, in all ages. The mountains of the Southwest are widely varied from barren piles of volcanic rock, to thickly forested and habitats of wildlife, to colorfully layered canyons and cliffs, mesas and buttes, carved through eons by wind and water.  The mountains in our logo represent our grounded everyday spaces in which we live out God’s calling and incarnate the kin-dom of God.  There are peaks and valleys to our lives that we navigate, there are hidden dangers, yet also grand vistas.  There are deep grounded traditions, yet also places we stand to vision the future.  There is sustenance and nurture, caring for and teaching one another, sheltering the weak, giving challenge and leadership to the strong.

the wind – God’s Spirit among us

In many places in the Southwest, the wind is often a constant companion, blowing across wide expanses of high and low deserts. It carries with it topsoil and dust, much-needed moisture and variations of temperature and weather.  Wind is one of the symbols of the Holy Spirit, blowing with power through the people of God in every time and place, sustaining and guiding life and God’s purposes. Our logo wind, like clouds around the mountains, is God’s Spirit among us, in our life spaces, guiding, sustaining, and empowering us. It brings us through the cycles of seasons, of sunrises and sunsets, it rides on our prayers and our songs to give strength for new beginnings and good endings, fertile soil of creativity and transformative change.

the water – our shared structures and resources for ministry and mission

The element of water in the Southwest is definitive.  It defines life by where it exists, how it flows, and where it is not. Plants and animals have learned to survive and thrive even in the midst of its scarcity. It is vital for life yet can be destructive and bring death in its force. It connects us through shared resources, yet it divides us by defining boundaries and borders. In our logo, as the waters of baptism welcome us to God’s grace and community, our water element represent the structures and resources of our life together in ministry and mission.  We are stewards of our faith community organizations and resources. We strive to maintain a fluidity and adaptability needed to stay vital, yet also recognize the need for boundaries and organizational structure to hold us accountable to each other that we might live with integrity even as we are surrounded by God’s grace.

Lessening Your Footprint

by Jocelyn Emerson

One of the things that continually comes to mind when I contemplate stewardship of God’s Creation is “the size of my footprint.”  How much does my way of living impact the Earth?  What is my responsibility to lessen that impact for my descendants?

Avenger’s Age of Ultron:

After defeating Ultron, the Avengers come together at Tony Stark’s (Iron Man) new headquarters in Upstate NY somewhere.  Tony, Captain America and Thor are debriefing, chatting and joking around as they walk.  Thor must leave and go in search of the Infinity Stones (prelude to Infinity War) and learn what he can about them.

Once outside, he holds us his hammer calling the Bifrost (the rainbow bridge).  The Bifrost picks him up and takes him way, leaving its intricate mark on the ground — a huge circle that destroys the lawn beneath it.

Tony Stark (jokingly) to Captain America:  That man has no regard for lawn maintenance…. (walking away) I’m going to miss him though…

What size footprint do you leave?
The Bifrost leaves quite a huge footprint on the ground of where ever it picks Thor up.  The ground underneath is ruined by the power of the Bifrost’s rainbow bridge.  It creates a symbol that reminds me of a cross between Celtic cross and a crop circle.

This conversation between Tony Stark and Captain America made me laugh.  Yet, it brought forth in my heart the question: what size footprint do I leave?

In the eco-justice circle of thought and dialogue, we hear that question often.  How can you lessen your footprint?  There is tremendous encouragement to lessen it as much as possible.

Those lists of how you can lessen your footprint sometimes feel overwhelming.

Easy:
When I look I already do the easy things:  recycle everything I can, have a chemical free house, buy organic and fair trade foods, use more ecological light bulbs, etc.

Moderate:
I also already do many of the moderate tasks:  I carry my own bags rarely using plastic bags, lessen the use of plastic in my life, walk to destinations that are close enough instead of driving, etc.  These require me to be more conscious.  They are not always habits.  Many of them require more of my time and awareness.

Expert:
Then there is the list that always feels like if I put my energy there it will take quite a bit of effort.  It feels like the expert level of lessening my footprint.  It is the list that requires commitment! as well as resources to accomplish:  no-waste, alternative power like solar and wind, hybrid cars, eco-homes, etc.

I get the importance of lessening our footprints.  As the human race has grown we have dominated the planet, maybe even overwhelmed it.  In urban and suburban areas it can be challenging to find open space, let alone green space.  Cities are allowing developers to create housing where there were once parks.  Forests are being encroached upon.  Wildlife habitats are disappearing as human require more and more space.

We do need to lessen our footprints in order to allow all the other beings on this planet to continue to have homes, to continue to thrive.

Taos, NM and lessening my footprint:
When I lived in Taos for nine months, I decided to see how much I could lessen my footprint.  Since I was on sabbatical, working on my business, I decided that I had the time to see how close I could get to zero waste living.

I will totally admit it took a great deal of my attention and time.  I had to make conscious choices about what I bought at the grocery store:  could I recycle that container?

Styrofoam containers
Styrofoam presented the greatest challenge and ask me to make changes in how I did things.  Because most grocery stores sell meat in styrofoam, I thought I might have to become vegetarian again.  However, I found that the local health food store had a butcher and I could buy my meat wrapped in paper (recyclable).

Styrofoam did require me to change my habits about eating out.  I had to begin to bring with me my own “take home” containers when I went to restaurants, just in case there contains were styrofoam.

Buy local and bulk
I joined the local Taos Co-Op and learned all about bulk food buying.  Investing in glass containers meant that I was making choices about how I spent my money.  I had to sacrifice other areas so that I could afford the glass.

Compost
I began a compost pile on the Land I was staying on, caring for it regularly.  I learned that, because I backed up to desert wilderness, the animals were quite happy to feast on that pile.  That felt good!  I was not wasting food, I was feeding the wildlife.

By the time I left, I had my trash down to one tiny bag a month. This experiment taught me how my choices affect this planet.  How I chose to use my time and energy is one of the foundations of stewardship of creation.  The greatest impact we have on our immediate environment is how we chose to use our time and resource to care for our property, land, water, etc.

Commitment
Lessening my footprint required commitment.  There were days when I was exhausted.  In those moments that “I don’t care” feeling arose in my body and spirit.  It was asking me: how committed am I to this experiment, to this lessen in stewardship?  Each time it arose in me, I had to deepen and strengthen my level of commitment.

Currently, I am not able to be anywhere as close to zero-waste as I was in Taos.  Because of this experience, my heart yearns for me to be in living situation where I can step back into the experiment again.  Although this experience required focus, commitment, energy, shifting in how I do things, giving up habits, etc; it deepened my connection to Mother Earth!  I desire to bring that disciple back into my life.

All that Spirit asks of us is that we become conscious of how we live on Mother Earth, on God’s creation.  Spirit invites us to contemplate ways to be more aligned, more in partnership with the web-of-life so that we feel Her presence in all that we do.

Reflection questions:
What is the size of your footprint?
How can you lessen it, even a tiny bit?
What habits would you need to change?
How do you use your resources to protect and care for the environment?

Prayer:
We call on your mercy and your grace, O God, to carry us into a new communion with the created order.  Pour your compassion and your forgiveness over us.  Give us a vision of healing and togetherness for your entire world.  We know that, with Christ as our helper, we can restore justice and balance and live in harmony with all that you have made.

Our Lost Sense of Intimacy and Participation In Our Wild Places

guest post by Tom Martinez

When it comes to bucket lists, I can check off being chased by a Grizzly.  Of course had I not run, it probably wouldn’t have chased me.  It would have been like the other Grizzly encounters I had while rafting through the Arctic National Wildlife Refuge (or ANWR), with them watching me or me watching them, more or less calmly, across the species divide.  Though few people realize it, the protected status of the Refuge is endangered by the President’s new budget, a provision of which—if unchallenged—will open up the Refuge to drilling.  Hence the religious consortium rising up in defense of ANWR, which is likely to become the next “Standing Rock.”

My encounter with the Grizzly happened roughly midway into a three hundred mile river-rafting trip my first wife and I took through the Refuge.  During our preparation we thought a lot about bears.  But once we were there we realized they had been a lightning rod for a complicated mix of feelings about the Wild. That’s not to say we lost all fear, but as the exaggerated nature of our fears became evident, our fear deepened into reverence.

We chose ANWR because it is one of the last really wild places in North America and because the Porcupine River offers one of the longest stretches of water-born travel (our trip covered 300 miles) without major rapids.  The refuge itself spans over 19 million acres of wilderness and enfolds one of the most biologically productive ecosystems in the world.  Despite its rich biodiversity and long-protected status, the current tax bill threatens to open the area up to drilling.  To do so would be turn back the clock on what has been, since 1960, its legally protected status.

In addition to being home to Grizzlies, Polar Bears, Arctic Foxes and 200 bird species, the Refuge is also home to the Gwich’in people, an Indigenous tribe that had already been living off the land for thousands of years by the time Columbus “discovered” America.   To this day their diet consists mostly of Caribou.

During our first few days rafting through the Refuge we were puzzled by the complete absence of wildlife. Then as we sat on a boulder eating lunch, a fox sauntered by practically close enough to touch.  As he passed he looked over his shoulder as if I were the curiosity.

We took to traveling down the river by night, which never grew completely dark.  The sun lowered in the sky and then rose again, plunging us into a kaleidoscope of beauty and wonder. One night we heard the sound of wolves howling.  We howled back and to our surprise they appeared along the riverbank and ran alongside us.

Because so little of the Wild remains we have lost this sense of intimacy and participation, opting instead for metaphors of domination.  In the process, awe and wonder have been replaced with greed and extractive exploitation.   That’s why the Refuge and its protected status is now threatened.  Some in power see no reason not to drill there.

But Standing Rock signaled a new ecological awakening.  Images of Native Americans on horseback facing off with police in riot gear gave symbolic expression to the sense that nature is in trouble.  We are wondering if scientists are perhaps right and the sudden upsurge in “unprecedented” weather events and super storms are a function of our having upset the balance of nature.  If so, we’ve managed to accomplish that in roughly two hundred years.  Meanwhile the Gwitch’in stand for a way of life that’s been sustained for many thousands.  Perhaps they have something to teach us.

Many religious voices are attempting to call attention to the ethical or moral nature of this historical moment.  The growing sense of urgency felt among the human family is being interpreted as a call to deepen our understanding of our true place in relation to God’s creation—a shift from dominion and even the notion of stewardship, to one of kinship.   As we begin to shift at the paradigmatic level, the Earth transforms from an object to be exploited, to something more akin to way the Gwitch’in view the Caribou calving ground, “the sacred place where life begins.”

A disruption of the herd’s massive migration would be similar to what we did to the Plains Indians, who moved in such dramatic harmony with the  buffalo.  Only this time we have a chance to do something different.  Preserving this bio-region and honoring its people would mean preserving a way of life that has moved to the deeper rhythms of the Wild for close to ten thousand years.  The choice is clear: we can keep it as protected for centuries to come, or we can throw it away for an estimated three years’ worth of oil.

In the wake of my encounter with the Grizzly I’ve often wondered whether we will ever come to see that the Wild we so fear is ultimately a projection of the danger we ourselves pose.   But it’s hard to see that from inside our cars and cubicles.  We’ve got to get out into the Wild, which is why its preservation is so important.

When that Grizzly got close enough to make out what I was, she went from a full sprint to a complete stop.  I was poised and ready to shoot.  We beheld each other for a few brief but unforgettable moments, precious time that allowed me, eventually, to see her as she was. Then, she turned and disappeared into one of the last vestiges of the wild, a place I pray we preserve for generations to come.

 

Read about a diverse alliance of faith institutions and leaders bringing voice and action on behalf of caring for God’s Creation. 

Photo by Elizabeth Meyers on Unsplash

Hope, Creativity, and Art

by Rae Strozzo

In the midst of struggle, creativity is where hope finds vision.

We are in need of creativity and compassion in this moment.  This is a love letter to art and creativity that is so essential to all of us. Sometimes love is hard to see, and context is everything.  So first – the bad news.  

The current political moment seems so polarized and almost surreal.  We are at war now.  The U.S. is fighting itself as it has been since its creation but with a scary vigor. Fear seems to trump so much of what is good in the world if we spend our time on Facebook or watch more than 10 minutes of the news.  Shuffling through the lies to try and sort out what might be true feels like the new daily battle.  

The U.S. is fighting and exploiting other countries for the needs and greed of a few and the government and pop culture feeds it back to us as nationalism and what a “great nation” does for freedom.  All the while internally African American churches burn, Jewish community centers deal with bomb threats, and our Muslim brothers and sisters try to cope with threats, acts of violence and destroyed property.   Transpeople of color are murdered, gender expansive people commit and attempt suicide at astoundingly high rates, and lgbtq youth are homeless at much higher rates than their straight and cis gender peers.  

Walls are built to make and keep people illegal and separate, and families fear being broken up by immigration sweeps.  Our country incarcerates more people than any other country in the world, and that is also to make a buck at the expense of those people’s lives and the lives of their families – most of whom are people of color.  Many of our neighbors grow up trapped in poverty and in systems of oppression that get labeled welfare, child protective services, and the mental health care system and so on, but work against the people they are created to help and against the people who work in those systems who want to help.  

Many ignore these problems and systems, and we step past the oppression because it is as subtle as “professionalism” in a workplace that really just says look/be whiter.  Or we say we are moving to a better neighborhood or sending our kids to better schools without seeing that those are whiter neighborhoods and whiter schools.  We live in “Right to Work States” that really say it’s okay not hire people who aren’t white enough, straight enough, gender conforming enough, Christian enough because as long as we don’t say it, we haven’t done anything wrong.   

Now is a time when a college education is so expensive only the most privileged can have it without the reality of mountainous debt and where public education is stifled by our system of lack. We live in a time where art and music struggle to find access points to most people’s lives and where the funding for those things are viewed as unimportant and stripped away.   We are taught to blame the poor rather than help. We are taught to walk away from people who don’t see things the way that we do. We are taught that tough love is about shunning people from families, from churches, from communities, so that somehow they will want to come back to us, but in the way we want them and not in the way that the universe created them.  

We use our limited understanding of creativity to control other people. We use our limited understanding of creativity for greed.  Succumbing to those same limits causes us to destroy our planet.  Our creativity is limited by what we think we know and it is wasted on anger, fear, destruction, and an illusion of control. We stifle vulnerability because we mistaken it for weakness rather than a place where new ideas are born.  We are strapped down by prejudice and are unable in those moments to be our fully connected and creative selves.  Empire wants us to die for lack of imagination. White supremacy wants us to hold it up out of that same lack of imagination.

That is a lot, especially acknowledging that it isn’t even close to giving voice to all of what is up in the world right now.

But the good news is that it doesn’t have to be this way.  I firmly believe this.  All of these situations are things that were set in motion by people.  Logic suggests that if people created it, then people can also dismantle it. So there is hope. If we can be vulnerable enough to hope, then we have a place to start to vision something different, and that means creativity can come back to us and with its divine purpose intact.

Hope is where real creativity comes in.  Creativity, as it meets compassion, produces healing and love. This is where the arts are a healing force. Creativity as it is connected to love gives us the capacity for participation in beauty. It is the ability to turn the wound into a foundation for solidarity and into an olive branch for the “other side.”

As it is said, those with the capacity for great anger hold the capacity for great gentleness. So too those with great creative power towards greed hold that power for generosity. Those with great creative power toward destruction also hold great  power for creation. All of us hold creative power.  It is the link that bonds all of us to each other and to the universe. Creativity is what makes us human. It isn’t just a painter or a musician who holds creativity. Creativity is our mirror of the universe. It is our tether to the divine.  

Artists are a part of the priesthood of the creative and have a connection to the creative energy of the universe. When artists share their work, they open that connection to and establish that link for others.

The creative process and the artistic result aren’t just for the artist. Art is about completing a cycle and about helping other people and the culture it is a part of change, grow, and evolve. Art is a sacred reminder that we are ALL part of the creative flow of the universe. That is its purpose. Art reminds people that they have things to express and to express them. Creative expression is divine language no matter how it is spoken.

The teacher who makes a place for a struggling kid to learn because they take the time to rethink how they teach is a part of that energy.   The police officer who figures out how to stop violence without using it has that energy.  The activist who rallies support while seeing the other side as people and not just an opposing force is a part of this creative energy too.  

These are just examples. All of us have a link to what makes us our best selves. That is our link to the creative energy of the universe. We have been given this gift. But it isn’t about our minds and not even about our skill sets. It’s about our willingness to get vulnerable and listen to what our higher selves are telling us.  To listen to what our souls are telling us. To listen to what the universe is telling us.  

The path that is uniquely ours in life is lit by love and compassion as motive. Come to life with love and compassion and the steps to take become real.  The creativity to make things happen in our lives and in the lives of others becomes real.  Art is made in song, in paint, in photograph, and in every kind word, in every loving action. Listening to the creative energy of the universe and using that energy for kindness and compassion can heal a lifetime of wounds.  

True Perception: The Path of Dharma Art says, “Thinking goes as far as the mind understands. Then what? Art.”

Change for the good of all goes only as far as our ability to create compassion.  Then what? Art.

DIVEST and INVEST?

by Don Fausel

At my age (eighty something) I’m not able to get out to participate in rallies that I think are worth wild. I still have signs in my closets like Elders for a Sustainable Future or Mr. President Veto Keystone XL that I carried outside of Senator John McCain’s office in Phoenix, Arizona, or on the corner of downtown Tempe, Arizona with a group of folks who hoped they could change President Obama’s mind. But in the last month or so I’ve been getting more and more emails with petitions for me to sign and of course to send money, though it’s not required. So one of the ways I feel I’m being an environmental activist now is by responding to petitions. Some days I answer six or more petitions on my computer. So in today’s blog I’d like to focus on Divest and Invest. Not because I have a lot of money that I can divest, or that I think you can divest, but the founders of Divest—Invest would certainly like to have more and more interested activists in divestment, and hope our petitions can make a difference.

Here is a website, What is Fossil Fuel Divestment?, that I found to be fairly straightforward to understand. And here are a few of their dictums:

  • Divestment is simply the opposite of investment. It means getting rid of stocks, bonds, or investment funds that are unethical or morally ambiguous.
  • Fossil fuel investments are a risk for both investors and the planet, so we are we’re calling on institutions to divest from these companies.
  • Only a decade ago, tobacco companies were seen as respectable partners for public institutions. That is no longer the case. It is our belief that that fossil fuel companies should be seen in the same light.
  • The public is rapidly coming to recognize that sponsorship programmers are means by which attention can be distracted from their impacts on human rights, the environment, and our global climate.

Where There’s a Will There’s a Way

It was back in June 2011 when a group of students and environment activists met at Wallace Global Fund to talk about what eventually would be a new proposal. “Why not launch a coal divestment campaign on the nation’s campuses, modeled loosely on the Anti-Apartheid Movement of the 1980s?” Actually the Anti-Apartheid Movement (AAM) was founded in 1960 to campaign for the abolition of apartheid. AAM grew out of the Boycott Movement which began in 1959. If you want to know more about AAM you can look at the movement above.

Within a year, divestment campaigns were in progress on fifty colleges and universities. Thanks to climate activist Bill McKibben, today, Divest-Invest have spread worldwide “…to become a full—fledged global movement, demanding divestment from fossil energy and investment in climate solutions.” It has brought hospitals, cities, pension funds, faith groups, foundations and individuals into climate activism. Before the United Nations Climate Summit in 2014, “…more than 800 institutions and individuals announced their commitments to divest from fossil fuels—for a total of over $52 billion in fossil—free  investments.”

Here is an outstanding TED TALK for 15 minutes titled: Divest-Invest & the Future of New Energy Solution by Jenna Nicolas on June 21, 2015. Judging from the applause from the audience, if you ignore Ms. Nicolas first line, she managed to get a lot of useful information across in short period of time.  I hope you agree!

In case you don’t like videos, here are several articles, all within the 2016-17. The first article is Assets Pledged to Fossil Divestment Surpass $5 Trillion Says New Report PR Newswire December 12, 2016. Notice the date! It starts off by saying: “The scope of global fossil fuel divestment has doubled over the last 15 months, with institutions and individuals controlling $5.197 trillion in assets pledging.” That’s correct; I said “trillion”!

Even before the UN Secretary—General Ban Ki-moon left his position he took time to say, “One year after the adoption of the historic Paris Climate Agreement, it’s clear that investors have a key role to play. I commend today’s announcement that a growing number of investors are backing as shift away from the most carbon intensive energy sources and into safe, sustainable energy. Investments in clean energy are the right thing to do—and the smart way to build prosperity for all, while protecting our planet and ensuring no one is left behind.”

Divest to Invest:The New Global Movement, by Marcia G. Yerman , 6/14/2016, The Huffington Post. The author of this article is concerned about herself and about us. Especially if we are also concerned about climate change, “…from college student to those planning for retirement is how to combine concern for the future of the planet with money issues, and economic safety.” She has the answer! She’s following the plan of Sen. Tom Udall (D-NM). He wants us to use the same procedures that the World War II Bonds . Unfortunately, Sen. Udall’s amendment to the Energy Policy Modernization Act of 2016 did not pass. On last April 19 a “…vote tally of 50 yes and 47 no fell short of the requisite 62 votes needed for passage.”

But Ms.Yerman isn’t quitting. After giving us some people who are divesting like Prince Charles, the Rockefeller Fund, and Leonardo Di Caprio, the rest of her article shows us a “A good place to start learning about options is at Divest-Invest . They have an extremely robust website with information geared to different groups including individuals.” Check it out!

Just one more article! This one is by Lorraine Chow, and it’s dated January 12, 2017 Exxon Ordered to Fork Over 40 Years of Climate Change . All I’m going to say is “ExxonMobil was dealt a major blow when after a Massachusetts judge ordered the company to hand in more than 40 years of climate research.” Interesting, Rex Tillerson worked for 42 years at Exxon as an executive, and now the Senate Foreign Relations Committee on Monday approved his nomination. We shall see what we shall see!

Shalom.

A Book That Changed Our Planet?

by Donald Fausel

I was living in Baltimore, Maryland in 1962, finishing a year of what the Sulpician Fathers called Solitude, which was the last step before being becoming a Sulpician priest, and teach in a seminary. Rachel Carson’s book Silent Spring came out in September of 1962. A friend of mine sent me a copy of Carson’s book. At first I didn’t think it was an appropriate book to read, since the daytime in Solitude was filled with spiritual reading and I didn’t have time for a book about environmentalism. How wrong I was! But I didn’t know that at that time. It wasn’t until several years ago when I replaced my copy of Silent Spring.

It was only then that I could agree with the words of former vice president and almost president Al Gore, “Rachel Carson was one of the reasons why I became so conscious of the environment and so involved with environmental issues.” I also I agree with reviewer Walter Sullivan and many others who “… compare Silent Spring to Harriet Beecher Stowe’s novel Uncle Tom’s Cabin, the most controversial American book of the nineteenth century. Silent Spring inspired immediate outrage and opposition. ”

First let me give you Rachel Carson’s Website. As you’ll see she was born on May 27, 1907 in Springdale, Pennsylvania. At an early age, she had a great ambition to be a writer, but at college she switched from her major in English to biology. She earned a master’s degree in zoology from John Hopkins University in 1932 but her doctoral studies were interrupted due to the Great Depression. “She took a job as a biologist with the US Bureau of Fisheries—and later the US Fish and Wildlife Service—and wrote and edited informational material for the public.”

Silent Spring was not the first book that Carson wrote; Under the Sea-Wind was published in 1941. Sea Around Us, her second book, published in 1952 and it was an unbelievable success. It became a bestseller and stayed on the list for a eighty-six weeks.

After her success with her previous books she turned her attention to a problem with which she had concerned for over a decade—the use of dangerous new chemicals in agriculture and pest control. From there she wrote Silent Spring.

Sadly, she was diagnosed with breast cancer, and according to her website “…she hid her illness from the public while she defended her book on television, at congressional hearings, and before many audiences. Silent Spring was published on September 27, 1962 and she died at home in Silver Spring, Maryland, at the age of fifty-six.”

According to Margaret Atwood’s article in the Guardian, Silent Spring also “…met with furious resistance, chiefly from the big chemical companies and the scientists in their employ.” These were scientists concerned with DDT and other pesticides. To give you a few examples, here is video Rachel Carson: Impact of Silent Spring . It was published on April 18, 2013, and has  historical clips on DDT.

Another example is The Power of One Voice. This is a perspective of Rachel Carson’s life as a groundbreaking documentary, examining her life and the profound implications of her  environmental work. The 52-minute film features interviews with Rachel Carson’s adopted son, Roger Christie, her biographer, Linda Lear, and other notable writers, scientists, and advocates.

Today, Rachel Carson remains a role model and inspiration for people across the globe, even as the controversy created by her challenge to the chemical industry continues.  By highlighting the power of Carson’s voice, they hope to inspire others to add their voices to this essential conversation.

Despite the deniers when she published Silent Spring, “Rachel Carson is recognized around the world as the Mother of the Modern Environmental Movement,” even as she has continued to be attacked in the 21st Century by those who misrepresent her message of Silent Spring.

This article by Margaret Atwood Rachel Carson’s Book, 50 Years on, fifty years after Silent Spring was published, wonders “…what would Carson have said about the spraying of dispersants during the Gulf Spill?” Or “What would she have said about the rapidly melting Arctic ice or about the plans to shove a pipeline through the Great Bear rainforest to the Pacific Shore?” The article goes on that “She would have seen many signs of hope…”

As Time magazine put it in 1999: “Before there was an environmental movement, there was one brave woman and her very brave book.”

“A Who’s Who of pesticides is therefore of concern to us all. If we are going to live so intimately with chemicals eating and drinking them, taking them into the very marrow of our bones—we had better know something about their nature and their power.” –Rachel Carson, Silent Spring

“How could intelligent beings seek to control a few species a method that contaminated the entire environment and brought the threat of disease and death even to their own kind? Yet this is precisely what we have done. We have done it, moreover, for reasons that collapse the moment we examine them.”    –Rachel Carson, Silent Spring

May we all see those same signs of hope and follow in the footprints of Rachel Carson!

Shalom.

Hope of Seeds

by Abigail Conley

My church is kicking off a stewardship campaign this week. We chose the theme, “From seeds to fruit.” Today, I finished up posters with images of those steps. Mostly, though, I’ve been thinking about seeds.

I grew up on a farm, with a father who worked at a farm supply store. I remember being in the back of the store with giant bins of seeds. I’m pretty sure most people, when they think of seeds, think of the kind you plant. They think of seeds that create corn, beans and pumpkins. They think of seeds that are distinct. They think of seeds that can often be eaten or planted.

When I think of seeds, though, I think of the tiny ones that are sown. Sowing seeds sounds so eloquent, biblical even. In reality, it’s far more chaotic. Seeds that are sown are tiny, and more or less strewn into rows, or maybe seedbeds, or small pots. They’re never carefully placed like seeds of larger varieties. The tiny seeds that would be sown were the ones that filled up the bins in the back of the farm store of my childhood. I never got my fill of running my hands through them. My dad knew what each one was, of course. Many of them were grass seeds. I remember the way they flowed through my hands, softer, silkier than any fabric could ever be.

Believing those tiny seeds could produce anything was an act of faith. The seeds were so tiny, no one was even worried about the ones that spilled onto the ground when they were bagged for a customer. Of course, I recall Jesus’ words, “…faith the size of a mustard seed…”

Those of us who live apart from the rhythm of sowing or planting, waiting, and harvesting, miss out a little. We miss out on the beauty of a small plant peeking out of the ground. We miss out on the worry of too much or too little water. We miss out on the goodness of going out and picking our food to eat that very night. We miss out on that rhythm that offers a deep hope in the order of the world. It is a rhythm nearly as old as humanity, after all.

So I think about seeds, seeds that point to that rhythm, and let my body grow calm and my mind cease its worry. The anxieties of life run deep for me, as they do for most of us. There are many things to be done in my own life—and after all, if not me, who? I wait for an election days away, wondering if the outcome drastically alters my life. As they should, my friends remind me of the things I shouldn’t let slip from my view because they are the things of God. They are voting early in suffragette white. They drive by the places where people of color were killed, forgotten by most only days later. They call me to vigils for those things and others, like domestic violence, one of those things that is supposed to draw our awareness this month.

I know they struggle to remember those things, too, among jobs, and marriages, children to take care of, and babies on the way.  

And I remember seeds.

I trust in the promise that they hold: our future is full of hope. Some days, that hope is evident, like a bit of green breaking the dirt for the first time. Some days, that hope is realized, like the bite of an apple when the first hint of cool is in the air.

And some days, that hope is buried beneath the earth, waiting. Just waiting. The rhythm of life long established will take over at any time, as holy as God’s ordering of the world in the first days of creation.

So today, I think about seeds.

Climate Change Deniers

by Don Fausel

Usually I don’t have any problem falling to sleep at night. But the one thing that keeps me awake is after I’ve spent time researching about climate change deniers. When I do get to sleep I usually have nightmares more scary than the 1984 movie Nightmare on Elm Street. When I wake up I’m a little more reasonable and realize that climate change can be solved. It’s a matter of “facts” and “claims”. Facts are unarguable and proven; “claims” are arguable but contain evidence as well, but are not proven.

As a matter of fact climate change it’s not just a “claim” as the deniers would have us believe. Rather, it’s an established scientific fact. Don’t take my words for it! What I want to do in this blog is to give some of the scientific facts, which most scientists agree with, as opposed to the “claims” that most deniers rely on.

SCIENTIFIC FACTS

Let’s begin with a piece from the New York Times titled, Liberal Biases, Too, May Block Progress on Climate Change, by Eduardo Porter on April 19, 2016. I chose this article because it demonstrates how the diverse positions between the left and right, can impair factual information about climate change. As the article suggests, the people on the right, are identified as individualistic and couscous of big government, and in their view, the scientific consensus takes an opposite position. According to the article, “The people on the right like private businesses, which they see as productive job creators. They mistrust government. It’s not surprising they will play down climate change…” The people on the left tend to mistrust big corporations, and see them as dishonest and harmful. “When science is aligned with big corporations the left immediately perceives the technology as not benefiting the greater good, but only the benefiting the corporations.”

Basically, the authors are suggesting “…those attitudes about climate change have little to do with education and people’s understandings of science.” We don’t need better science, but that somehow “…scientific facts from deeply rooted preferences about the world we want to live in, on both sides of ideology divide.”

It’s not new information that Exxon Mobil and the Koch brothers “…and their scientists are being investigated by the attorneys generals for whether they committed fraud for denying the role of fossil fuels in climate change, even though while its own scientists were aware of the connection.” If you want to know more about how the tobacco companies and the deniers of climate change, read the book by Naomi Oreskes and Eric Conway, Merchants of Doubt: How a Handful of Scientists Obscured the Truth on Issues from Tobacco to Global Warming. You might be surprised of how many of the same attorneys that represented the tobacco companies were the same attorneys who were hired by Exxon Mobil when they had to be defended for keeping information about the damage the coal and oil companies kept for 20 years. As Rep. Ted Lieu (D-CA) reminded us “In America, it is unlawful for companies to lie to their stakeholders.” Shame on them! And if you can get the book Scientific Proof that Exxon and Kochs Distorted the Public’s Understanding of Climate Change, you’ll get more recent information.

DOOMSDAY

Here’s an article from Live Science by Tia Ghose titled 9 Real Ways the Earth Could End. All though it was written in 2013 the content is up to date. Note this article is from scientists not from someone running around the street shouting “The end is nigh!”

The first ways that the scientists believe is a threat to planet earth is Global Warming. The other eight ways that could end the earth are available in the article above.

It’s interesting that Global Warming is at the top of the list that it is identified as “The mother of all apocalyptic fears, climate change is the biggest threat facing the planet, many scientists say.” As we know from positions of those who go by facts vs. claims above, not everyone agrees with the scientific fact. To back that up, here is information from NASA’s website titled: Scientific Consensus:Earth Climate is Warming Multiple studies published in peer-reviewed scientific journals show that 97% or more of actively publishing climate scientists agree: Climate-warming trends over the past century are extremely likely due to human activities. In addition, most of the leading scientific organizations worldwide have issued public statements endorsing this position.”  The article is followed by statements from 18 scientific associations, along with links to their published statement and a selection of related resource.

If you looking for the congressional deniers from your state who think climate change is a hoax, here is a brief video by Bill Moyers: When Congress Deny Climate Change and Evolution He takes on radical-right congress men and women for denying the science behind evolution and climate change. The video clip shows “Rep. Paul Broun (R-GA) chairman of the investigation for Science, Space and Technology Committee of the US House of Representatives, who says “…evolution is a lie straight from the pit of hell and climate change is a hoax.”  

And if that isn’t enough, Here Are the 56 Percent of Congressional Republicans Who Deny Climate Change.  You can see where your congressperson stands on climate change.

BOOKS

Climate Change and Denial: Heads in the Sand, by Haydn Washington and John Cook. With a Foreword by Professor Naomi Oreskes, author of Merchants of Doubt. The good news from Washington and Cook’s book is that it gives you a sense that climate change can be solved, when we cease to deny that it exists. It also gives you a good perspective of the denial industry that is fighting and funding for the fossil fuel companies. We’re saying “keep the coal in the ground” and their saying “more coal for jobs”. It seems that they are not aware that the solar industry is reaching record growth.  See:  California Solar Industry Job Growth Reaches Record Level

Climate Change: What Everyone Needs to Know by Joseph Romm. The book cover reads: “This book offers the most up-to-date examination of climate change’s foundational science, implications for the future, and cleans energy solutions that can mitigate its effects. It offers authorative answers to the topic’s most vexing questions.” The author Dr. Joseph Romm is one of the country’s most influential communicators on climate science and solutions.  

Shalom.