The Stone of Resentment

by Rev. Lynne Hinton

The rock is cumbersome. And I keep taking it out of my pocket and leaving it places. In the car. On my desk. At the office.

It was my friend’s idea to ritualize my surrender of resentments for Lent. Carry a stone around with me to live into the weight of resentment. It’s been helpful as a reminder that I really want to let go. And the taking it out and leaving it reminds me that the things we carry around with us, the grudges, the bitterness, don’t just stay in one place, one relationship. Rather, we take them into other places, other relationships, other parts of our lives.

It is my intention to think of a different resentment each week, write a letter to the thing I resent, the person I have not yet been reconciled with and finally, let the rock go.

Then pick up another and start again.

It’s interesting to consider how the antagonistic feelings, the negative emotions take up so much room in my spirit, interesting to consider the ways stones block the flow of grace. I am now more aware than ever that unhealed wounds harden, what has been left unforgiven takes up soul space.

I’ve picked up my third rock this third week of Lent, working on an old resentment, one I thought I had made peace with. But the stone is sharp and clumsy in my pocket, reminding me that the old pain is still there and still in need of resolution. I take it out, turn it over in my hands and recall how it felt when the incident first happened, how raw and sore I was for a while, how I thought I was well past it.

I return the rock to my pocket and head out for a meeting, the weight of the suffering still present, still felt.

One by one, I pray to let go. One by one I ask for the burden to be lightened. One by one I know I stand in the need of grace in this work of forgiveness and surrender.

Lent has become important to me this year serving as the reminder that so often what I had imagined was over and done is still, sometimes, present and sometimes still weighing me down. And like Lazarus called forth from the grave by the Living Christ, I am invited to be unbound and set free.

“We refuse to practice cunning…” More of that, please!

by Rev. Deb Beloved Church

2 Corinthians 3:12-4:2 

“We have renounced the shameful, underhanded ways; we refuse to practice cunning or to falsify God’s word, but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.” (2 Corinthians 4:2) 

That verse is the last one in the chosen lectionary passage for March 2, from Paul’s Second Letter to the Corinthians (2 Corinthians 3:12-4:2). The last—and as far as I’m concerned, in this moment, the most important.  

We renounce the shameful ways. We renounce the underhanded ways.  

We refuse to practice cunning. We refuse to falsify God’s word.  

We commend ourselves by the truth of our claims.  

We commend ourselves for each in their own conscience to judge.  

We commend ourselves…with God looking on.  

If only those declarations were undeniably the way of the Church. If only those assertions were what people unequivocally experienced when they interacted with the people of the Church. If only those articulations were unquestionably what came to mind when people thought about Christians.  

But too often the way of the Church is to deliberately induce shame. And guilt. And fear. Not in the service of truth but in the service of manipulation.  

And too often the people of the Church intentionally employ cunning and the falsification of God’s word. Again, not in the service of truth but in the service of control.  

And too often people who self-identify as Christian commend themselves, yes, but in arrogance and self-righteousness, not inviting others to judge the truth of their claims, each within their own conscience, but rather doling out judgment to any who question their “truth.”  

The Church is not meant to dispense shame and guilt; we humans do just fine creating more than enough of that on our own. Rather, the Church is meant to hold us, with tenderness and compassion, when we see those things within ourselves…and offer us acceptance, and forgiveness, and freedom from shame and guilt!  

The people of the Church are not called to deceive and manipulate, using God’s word as a weapon and a tool for bullying. Rather, the people of the Church are called to live and love with integrity, using God’s word to express truth with kindness and courage. 

People who self-identify as Christian are not called to commend themselves by their certainty and unwavering trust in themselves, unwilling to be examined or questioned. Rather, they are to commend themselves by their humility and their unshakeable trust in God, inviting all others into their own examination of God’s truth.  

“We have renounced the shameful, underhanded ways; we refuse to practice cunning or to falsify God’s word, but by the open statement of the truth we commend ourselves to the conscience of everyone in the sight of God.” (2 Corinthians 4:2) 

I claim to be part of the Church. I count myself among the people of the Church. I self-identify as a Christian… 

Please, God—may.it.be.so.  

Amen.  

What is the assignment?

by Rev. Louis Mitchell

What is the assignment?

This past Sunday that was the title of my sermon. It was a response to the question, “What do I do now?”

I realize that many of my congregation are completely off balance because of the rapid societal/political changes.

They feel like deer in the headlights and feel sad and ashamed that they don’t know what to do.

I offered this to them, and I offer it to you.

Please pray with me:
God of mercy, God of grace,
We come hungry for peace and hungry for justice.
Help us to not turn away from the suffering around us,
And give us places of unexpected joy.
Be healing, God.
Be nurture, God.
Be love, we pray.
May the words of my mouth and the meditations of our hearts
Fall on your ears, as pleasing.
You are our rock, our refuge, our guide, and our glory.
Amen.

The assignment.
What is the assignment?
What is our assignment, individually and collectively?
How do we get from here to there?

Listen
Listen to voices outside of your experience. Listen to hear. Ask thoughtful questions.

Learn
Ingest what you’ve heard. Look up names, circumstances that you didn’t know of. Learn of the histories of the people you want to support.

Consider
Deepen your learning by being prayerful. Imagine you experiencing life through their eyes.

Repent
Ask for forgiveness for any part that your ancestors and/or you played in the oppression of people, even when you didn’t know you were benefitting from or sustaining inequities.

Amend
Change something for the betterment of those you seek to help. You’ll only know what needs changing by asking them. Do not assume you know better than they what they need.

Heal
Give yourself space to grieve the old you. Learning that you have been part of the problem is hard and tender work. Align with others on this path for care and healing.

Stretch
Stretch your awareness even more. Find ways to seek relationship. Move from paternalism to partnership.

Reach
It will take some courage, patience, and thoughtfulness to forge these relationships that will be built on generations of broken trust, broken promises and smiling but lying eyes. This will not be a “microwave” experience.

Love
Figure out what love looks like in each situation. Lean in, ask, listen.

Serve
Do something to repair the harm done. Small things, big things, some thing.

If we can do these things, the assignments will place themselves right in front of us.
Some of us will move from good allyship to being accomplices.
Some of us will learn things that hurt our feelings and upset our sensibilities.
Some of us will learn that everything we’ve been taught hasn’t always been right.

And it’ll be okay. Not comfortable or easy and not without joy, love, and laughter.
But the time has come. It is not too late.
And lives are literally depending on us to be faithful followers of Jesus.

May the God of peace engulf creation.
And our deeds make differences in the world.
Go with peace and go with purpose. Amen.